You’re No Lightnin’ Hopkins

This first ran on Splice Today.
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Years ago, when I was thoroughly obsessed with country, I was chatting with a similarly besmitten friend about the music’s roots. “Thank god for the blues,” he said. “If country had stayed just Irish music, I wouldn’t be able to stand the stuff.”

I think my friend probably spoke for a lot of roots music enthusiasts there. Not that Irish music is especially loathed. It’s more just ignored, or at most nodded to. Blues is earthy and driven and has, moreover, become so embedded in jazz and rock and R &B that is seems like it, all by itself, is the cornerstone of American music.

Irish music, on the other hand is just…not cool. You can see just how uncool in Come West Along the Road Volume 2, a DVD collection of traditional music performances taken from RTE, the Irish national broadcasting corporation. Taken mostly from the 60s, 70s, and 80s, most of the songs appear to have been videotaped directly from a wide variety of church basements…but that’s public television for you. Even public television can’t account for the McCaffrey Dancers exhibition dance from 1965, though. Put aside that they appear to be in a church basement. Put aside that the steady “plink/plink” of the piano is rivaled in dowdiness only by the dance itself, which consists of 12 well-scrubbed adolescents holding their bodies rigid while skipping here and there and here and there like neutered candy stripers. Put aside all that. And when you have done so, consider that the girls spend much time coyly holding hands with the girls and the boys coyly holding hands with the boys. Oh, yes, and the boys are wearing dresses. You just wouldn’t catch Howlin’ Wolf doing that, you know?

Irish music is, by most measures, and without too much argument, more fey than Howlin’ Wolf. Of course, most things are more fey than Howlin’ Wolf, but of those fey things that are feyer than Howlin’ Wolf, few are as thoroughly fey as Irish music. And when it’s not fey, it’s got a frightening glee club wholesomeness. Bobby and Peggy Clancy in a 1965 version of “Mrs. McGrath,” for example, seem like they’ve walked out of some remorseless folk-music parody, what with Bobby’s foot perched on a stoop, his aggressive collar sticking crisply from his modest sweater, and Peggy’s earnest toothiness. “A ring-dung-dah!” they sing with lilting, lobotomized cheer, “Oh Ted McGraw, were you drunk or blind/ when you left your two fine legs behind?”

There’s a tendency, or perhaps a temptation, to look at the feyness and the blank wholesomeness and chalk it all up (as it were) to whiteness. If the blues comes out of the black experience of suffering, then this music comes out of the white experience of never feeling much of anything; just chattering on obliviously through life worrying about whether the pants are pressed or whether those darn collars sticking out of the sweater right.

Except…well, in the first place, the Irish aren’t white. They became white when they came to the U.S., but back home they’re not conquering Europeans; they’re the people the Europeans conquered. Sweepstakes in suffering are always kind of pointless, and lord knows there are enough brutalized minorities in every part of the earth to go round, but as histories of bitter oppression go, the Irish’s is surely as impressive as anyone’s.

So when I watch this DVD, I’m essentially blinded by my own whiteness. What I see is people participating in the ridiculous denatured spectacle of soullessness; the bland feyness of not having any roots. That’s what ethnic Americans (such as my Jewish self) get in exchange for skin privilege; it’s the price of the ticket, as James Baldwin says. You give up your klezmer soul and you get to be a white American with all the benefits, such as they are.

But the musicians here haven’t done that. The authenticity markers are all wrong from my perspective, but that’s just because my perspective is screwed up. In most ways that matter, the music here is in fact quite close to blues. It’s a music that comes out of a community identity, forging joy out of hardship. “Oh Ted McGraw, were you drunk or blind/ when you left your two fine legs behind?” Ted’s Mom isn’t heartless. She’s just had bad luck before and is tough enough to take it with a smile.

Despite the relatively low profile of Irish music, white Americans have always fetishized oppressed white people, from Riverdance to Schindler’s List— that fetishization consisting precisely in pretending that said oppressed white people are, in fact, white like us. Maybe some similar self-delusion is why I’m so taken with this DVD…or maybe it’s just the music itself. Unlike my friend, I’ve never been super into blues, but Irish music really sends me. The wailing drone, repeated and repeated with slight variations — it’s just some of the most lovely music on earth.

On this disc, I think my favorite tune may be a short Irish song, Casadh Cam na Feadarnai, performed by Triona Ni Dhomhnaill on keyboards and vocal and Liam Rowsome on fiddle. There’s certainly a melody, but all the instruments — the fiddle, the electric piano, even the Gaelic syllables — seem more focused on percussion, the rhythms running around and over each other. The notation says it’s a song about a hag, and it does sound old and evil, a song to throw kids into pots by.

Or maybe the highlight is Martin Reidy’s unaccompanied version of “The Gal I Left Behind Me.” Reidy looks about 110. His ears are set so far back on his head they look ready to fall off, and he appears to have lost all his teeth. Every time he takes a breath his lips comes together with a wet pop. He sings sitting in what looks like (you guessed it) a church basement, on a bench, with two women beside him…one of whom, alternately perplexed and proud, may well be his granddaughter.

If so, she’s got every right to be proud; he gives a sterling ballad performance, his quaver adding poignancy to the high lonesome keening. That high lonesome is a sound I adore in American music too; it’s been passed on to singers like Almeda Riddle, Sara Carter, Kitty Wells, Emmylou Harris and (rather to my sorrow) Alison Krauss. Bob Dylan picked it up too, and Neil Young and that good British folkie Rober Plant and through him Axel Rose. It’s the music I grew up with, like blues, even if, like blues, it’s not my music really. But then maybe in another sense any music you love is yours.
 

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5 thoughts on “You’re No Lightnin’ Hopkins

  1. I got to hear Triona Ni Dhomhnaill perform in a church back in Portland in the 90s. I’ve always loved Irish music, and they had a strong community of singers and players. Fucking amazing, I gotta say. I also used to be able to dance those dances–they’re harder than they look. Can’t now, of course, but they’re fun.

  2. Interesting take on Irish music, Noah. It can be a very place-specific kind of music, but it need not be. One of my most indelible memories is watching my father, whose parents came to the United States from Ireland in the 1920s, visit the houses in rural Ireland where his mother and father were born. He was unable to express exactly what he was feeling–seeing at last the field behind the old house, the only part of Ireland his mother talked about, as she spoke very little of her childhood or young adulthood in Co. Leitrim (a world best experienced in the novels and memoirs of the late John McGahern).

    That evening his cousin took him to the local pub. His cousin’s mother had also come to America but, unhappy, had returned to Ireland to raise her family. Oliver began singing “The Old House,” a tune whose melody and lyrics managed to capture all my grandmother had gained and lost when she left her family for America. I have rarely seen my father cry, but he did so freely. That quiet moment, for me, is Irish music, but I don’t want to suggest that only those with Irish heritage can hear it and be moved by it.

    Performers like Robert Plant and Neil Young, for example, picked up that sound from folk performers like Bert Jansch, Dick Gaughan, Sandy Denny, Annie Briggs, Linda & Richard Thompson, Planxty, Christy Moore–the major figures in the UK/Ireland folk revival scene of the late 60s.

    Treat yourself to Jansch’s “Rosemary Lane” and anything by Planxty!

    & I wish I could take you to the tiny Foxes Pub in Mohill, Co. Leitrim, and let you hear my dad’s cousin Oliver sing. For him it is a form of story-telling, and everyone is welcome and encouraged to tell or sing stories of their own over a few pints. When the words stop the singing begins. Telling stories helps to keep the loneliness away and the dancing, when it comes, celebrates what’s here, now, not what was left behind.

  3. “Irish music is, by most measures, and without too much argument, more fey than Howlin’ Wolf.”

    Depends on the performer. Surely there’s at least a few Irish musicians who would’ve drunk Mr. Wolf under the table. I guess that still would fall under “most measures” though.

    “it’s just some of the most lovely music on earth. ”

    Totally agree. I’d say the best ballads worldwide are the Irish ones. Certainly there’s no torch music in North America that could match theirs.

    My listening experience for Irish music has been limited to mostly certain internet radio shows, but at least I can recommend this album. It’s Irish-American immigrant music, to be sure, but still quite Irish.

    Presumably, if the Irish are the “niggers” of Europe, then so are the Poles? Though I don’t know anything about Polish music.

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