Celluloid Superheroes: the First Hundred Years

The 2015 bombardment of superhero films is over. It was a relatively light year, just Avengers 2, Ant-Man, and the franchise-flopping Fantastic Four. But Warner Bros. and Marvel Entertainment have twenty superhero films in various states of production, all of them due in theaters by 2020.

Back in 1978 superheroes were so rare in Hollywood, the first Superman included the subtitle The Movie. So you may think of costumed do-gooders as relatively recent invaders of the silver screen, but they leaped to theaters long before landing in comics. 2016 promises Batman v. Superman: Dawn of Justice, Captain America 3, and X-Men: Apocalypse, but 1916 saw three rounds too.
 

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In Arthur Stringer’s The Iron Claw, Creighton Hale plays “an easy going idiot” working as a millionaire’s personal secretary by day, but at night he dons the guise of the mysterious Laughing Mask. By the end, he’s wooed his boss’s daughter and thwarted the nefarious Iron Claw.

Francis Ford joined Hale as the similarly clad Sphinx in The Purple Mask, only this time the masked hero has a masked anti-heroine to woo too, Grace Cunard’s lady thief and so-called Queen of the Apaches, the first celluloid superheroine. She leaves her purple mask as a calling card.

But the first most influential superhero film award goes to Louis Feuillade’ Judex—a partial reversal of The Iron Claw since Judex begins as a vengeance-seeking blackmailer disguised as a personal secretary before falling for his boss’s daughter. I like to show my class the original unmasking scene, Yvette Andréyor creeping into the hero’s batcave of a bedroom and discovering his make-up kit. Nowhere nearly as dramatic as the Phantom of the Opera unmasking, but shot a decade earlier.

My favorite superhero silent film, the 1927 classic The Russian Affair, won Best Picture in 2011.
 

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That’s because it exists only in the opening sequence of director Michel Hazanavicius’ The Artist. But the invented film shows how popular masked heroes were in the early 20th century. The Russian Affair—as well as glimpses of its equally pretend sequel, The German Affair—features the fictional silent star George Valentin in tuxedo, top hat, and domino mask—the quintessential costume of the pre-comic book superhero. Raffles, Tarzan, Robin Hood, Night Wind, Gray Seal, Lone Wolf, they all transformed themselves into silent superheroes, most unheard now. Except for Zorro, which The Artist inserts into Valentin’s fictional filmography, replacing the very real Douglas Fairbanks.
 

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Judex had barely exited American theaters before Fairbanks was skimming issues of All-Story for his own pulp hero to adapt. A year later, the Judex-inspired Zorro was an international icon. Hazanavicius even reshoots the best action sequence, dressing The Artist’s Jean Dujardin in Fairbanks’ Zorro wardrobe. The Mark of Zorro didn’t win Best Picture in 1920 only because the Academy Awards didn’t exist for another decade.

The 1928 Alias Jimmie Valentine was going to be a silent adaptation of O. Henry’s gentleman thief tale, but MGM called the stars back to record the studio’s first talkie instead. Fairbanks’s 1929 Three Musketeers sequel included his spoken prologue, but his talking Taming of the Shrew flopped later that year, as did his final Private Life of Don Juan. Hazanavicius’s gives his alter ego a tap-dancing afterlife, a superpower not in Fairbanks’ repertoire, so the real Fairbanks was replaced by a new breed of action heroes, some of them actual supermen.
 

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Olympic swimmer Johnny Weissmuller took his last gold medal in 1928, Buster Crabbe in 1932. Both went on to play Tarzan. I watched Weissmuller on my aunts’ TV, one of those crate-sized machines that flickered as the cathode ray tubes heated. I’m thankful my aunts didn’t keep the battle scenes I doodled on scrap paper, all those blowdart-blowing savages gunned down by white hunters. All Hollywood sandpits, I surmised, were seven feet deep, designed to swallow everything but a victim’s groping fingers.

MGM did the same to Fairbanks and every other ex-star unable to adapt.Not that the superhero sound era was an easy transition for Hollywood either. MGM only started their talking Tarzan franchise because they had the footage.
 

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Trader Horn, the first big budget film shot on location, was a disaster. The production team returned from Africa with scene after scene of inaudible dialogue, a star infected with malaria, and the suitcases of crew members devoured by crocodiles and trampled by rhinos. They also had miles of jungle footage, way more than could ever fit into a single movie. Trader Horn came and went in 1931, but to capitalize on all that location shooting they’d already paid for, MGM rolled out Tarzan the Ape Man the following year. It was a cheap hit that spawned five low-budget sequels that returned Burroughs’ superman to the pop culture spotlight.

After Christopher Reeve retired his cape following 1987’s catastrophic Superman IV, Tim Burton rebounded with Batman, but otherwise the 90s are a 1930s reboot. Warren Beatty in Dick Tracy. Billy Zane in The Phantom. Alec Baldwin in The Shadow. It’s hard to remember a time when the Marvel pantheon wasn’t pounding box offices, but Hollywood once preferred retro-heroes. Disney’s The Rocketeer sported 30s curves, even though the character debuted in comics in 1982. That’s why Jim Carey threw on a yellow zoot suit along with the 1987 The Mask comic book. When Sam Raimi of later Spider-Man fame couldn’t get the rights to the Shadow, he cast Liam Neeson as a modern master-of-disguise instead. Darkman isn’t any good, but it does show how much comic book superheroes were a mutation of their pulp predecessors, an evolutionary process repeated in film.

It took a couple of decades, but the double flop of Seth Rogen’s 2011 The Green Hornet and Disney’s 2013 Lone Ranger and Tonto may have finally closed the theater doors on the 1930s. According to that math, are Warner Bros. and Marvel Entertainment being over optimistic with their 2020 projections? If the 30s are finally over, how long can DC’s early 40s and Marvel’s early 60s continue to last?

Spider-Man vs. Ted Cruz vs. Spock vs. Barack Obama

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I had considered Senator Cruz my least-likely-to-vote-for Presidential candidate ever, until Donald Trump robbed him of the title. Worse, I recently learned from his New York Times Magazine interview that the Tea Party favorite and I share at least one interest/obsession: superheroes. Not only did the former “unpopular nerd” describe himself as “a Spider-Man guy,” but he named his company Cruz Enterprises after Iron Man’s Stark Enterprises—a quirkiness that hovers in the sweet spot between adorable and psychotic.

Cruz might be horrified to learn that his arch-nemesis Barack Obama (Cruz likened him to Darth Vader in one of his filibustering rants) is a Spider-Man guy too. When Entertainment Weekly asked the then Presidential candidate to name his favorite superhero in 2008, the Illinois Senator chose both Spider-Man and Batman.  Why? Because, Obama said, “they have some inner turmoil. They get knocked around a little bit.”

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President Obama has spent his two terms getting knocked around by Republican-controlled congresses, but, like his comic book role models, he’s won many a battle “against insurmountable odds.” That’s how John McCain described Batman, the superhero the former Republican candidate championed when asked the same question.

The standard answer is Superman. When Darren Garnick and his nine-year-old son, Ari, asked the 2012 Republican primary candidates, “If you could be any superhero in the world, who would you be and why?” Mitt Romney, Rick Perry, Newt Gingrich, and Herman Cain all went with the Man of Steel (check-out the six-minute documentary Republicans in Tights for the delightful details). Rick Santorum shook things up with Mr. Incredible, the super-dad from The Incredibles (which, unlike Mr. Santorum, is finally getting a sequel). Only Ron Paul, the only candidate older than comic books, snubbed the nine-year-old interviewer.

McCain was born in 1936, same year as Detective Comics, but most candidates (including Hillary Clinton, who has yet to be asked her superheroic preference) were born in the Golden Age of the 40s.  Obama was the lone wolf, born in 1961, the year the Fantastic Four launched themselves to the moon and Marvel Comics into pop supremacy. But now Ted Cruz has him beat. Not that his birth year, 1970, is an auspicious one for superheroes. The comic book industry was in decline, and Vietnam-influenced antiheroes were flooding the market along with a new breed of horror titles.

Cruz’s birth also marks the first year without Star Trek. A fact that doesn’t stop him from preferring Captain Kirk over The Next Generation’s Captain Picard. Why? Because, he told The New York Times, Kirk is “working class,” and Picard an “aristocrat.” That actually makes Cruz a fan of President Obama’s superhero team. Obama’s other reason for endorsing the “Spider Man/Batman model” (his term) was his dislike for Superman’s lazy privilege: “The guys who have too many powers — like Superman — that always made me think they weren’t really earning their superhero status. It’s a little too easy.”

It also turns out that Obama wouldn’t vote for either Kirk or Picard. He’s a Spock guy. When he met Leonard Nimoy during a 2007 campaign event, he greeted him with the Vulcan salute. When the actor died earlier this year, the President eulogized him:

“Long before being nerdy was cool, there was Leonard Nimoy. Leonard was a lifelong lover of the arts and humanities, a supporter of the sciences, generous with his talent and his time. And of course, Leonard was Spock. Cool, logical, big-eared and level-headed, the center of Star Trek’s optimistic, inclusive vision of humanity’s future.

“I loved Spock.”

Cruz isn’t quite so generous about the arts and humanities, but he does like NASA. When he became chairman of the Senate Commerce Subcommittee on Science, Space, and Competitiveness, he announced his desire to expand the U.S. space program—even though he had to laud Democratic President Kennedy in the process. Ensign Chekhov, however, will not be invited aboard the new Enterprise. According to Cruz, NASA’s partnership with the former Evil Empire, Russia, on the International Space Station could “stunt our capacity to reach new heights and share innovations with free people everywhere.”

That’s not as bold as Newt Gingrich’s pandering promise to place astronauts on Mars by 2020 (he was speaking to laid-off NASA employees at the time), but it’s still unclear how the budget-slashing Cruz would finance his space exploration. Perhaps a joint public-private venture with Stark Enterprises? Or is this a job for Superman? Or super-businessman Lex Luthor? Even most comic book readers forget that Lex won the 2000 Presidential race (a fact since rebooted out of existence several times by DC Comics).

A Cruz-Trump White House isn’t more far-fetched, right?

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The Physics of Fiction

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I grew up in a universe in which electrons were like planets orbiting double nuclei “suns” in tiny solar systems. It was a metaphor, a useful one at the time. Then new data required a figurative upheaval. Now the electrons of my children’s universe mingle in clouds. Electrons always have—chemistry teachers of my youth just didn’t know better. Any change in metaphor is also a change in reality. That’s why the in-between state, when the old system is collapsing but no new figurative principle has risen to organize the chaos, is so scary. Metaphors are how we think.

During the second half of the 20th century, the literary universe was a simple binary: good/bad, highbrow/lowbrow, serious/escapist, literature/pulp. Like Bohr’s atomic solar system, that model has lost its descriptive accuracy. We’ve hit a critical mass of literary data that don’t fit the old dichotomies. Margaret Atwood, Michael Chabon, and Jonathan Lethem are among the most obvious paradigm disruptors, but the list of literary/genre writers keeps expanding. A New Yorker editor, Joshua Rothman, recently added Emily St. John Mandel to the list: Her postapocalyptic novel Station Eleven is a National Book Award finalist—further evidence, Rothman writes, of the “genre apocalypse.”

Rothman resurrects Northrop Frye to fill the vacuum left by the collapsing genre system, but the Frye model’s four-part structure (novel, romance, anatomy, confession) is more likely to spread chaos (“novel” is a kind of novel?). Another suggestion comes from a holdout of the 20th-century model: The critic Arthur Krystal believes an indisputable boundary separates “guilty pleasures” from serious writing. Perhaps more disorienting, Chabon would strip bookstores of all signage and shelve all fiction together. Ursula Le Guin, probably the most celebrated speculative-fiction author alive, agrees: “Literature is the extant body of written art. All novels belong to it.”

I applaud the egalitarian spirit, but the Chabon-Le Guin nonmodel, while accurate, offers no conceptual comforts. The Bohr model survived even after physicists knew it was wrong because it was so eloquent. Even this former high-school-chemistry student could steer his B-average brain through it. A vast expanse of free-floating books is unnavigable. A good metaphor needs gravity.

To explain the lowly lowbrow world of comic books, Peter Coogan, director of the Institute for Comics Studies, spins superheroes around a “genre sun”—the closer a text orbits the sun, the more rigid the text’s generic conventions. It’s a good metaphor, which is why most models use some version of it, including all those old binaries: The further a text travels from the bad-lowbrow-genre-escapist sun, the more good-highbrow-literary-serious it is. But because metaphors control how we think, solar models are preventing us from understanding changes in our literary/genre universe. It looks like an apocalypse only because we don’t know how to measure it yet.

Chabon is often credited for starting the genre debate with “Thrilling Tales,” the first genre-themed issue of McSweeney’s, published in 2003—though the Peter Straub-edited “New Wave Fabulists” issue of Conjunctions beat it to press by months, and surely Francis Ford Coppola deserves credit for rebooting the classic pulp magazine All-Story in 1997. Coppola has since published luminaries like Rushdie and Murakami, even if, according to the old model, those literary gas giants should exude far too much gravitas to be attracted to a lowly pulp star. And what becomes of second-class planets when their own creators declare them subliterary? According to S.S. Van Dine’s 1928 writing rules, detective fiction shouldn’t include any “long descriptive passages” or “literary dallying with side-issues,” not even “subtly worked-out character analyses.” For Krystal, if a “bad” novel becomes “good,” it exits its neighborhood and ascends into Literature. The Krystal universe of fiction resolves around the collapsed sun of a black genre hole, and his literary event horizon separates which novels are sucked in and which escape into the expansive beauty of literary fiction.

Lev Grossman, author of The Magicians, calls that argument “bollocks, of the most bollocky kind.”

“As soon as a novel becomes moving or important or great,” he retorted in Time, “critics try to surgically extract it from its genre, lest our carefully constructed hierarchies collapse in the presence of such a taxonomical anomaly.” The problem is nomenclature. Grossman defines genre by tropes: A story about a detective is a detective story­—it may or may not also be a formulaic detective story. Krystal defines genre exclusively by formula. Substitute out the ambiguous term, and his logic is self-evident: When a formula novel ceases to be primarily about its formula it is no longer a formula novel. Well, duh.

Grossman’s trope approach makes more sense, but Krystal is nostalgic for more than generic categorization. The old dichotomy was seductive because it was (as Grossman points out) hierarchical, performing the double organizing duty of describing and evaluating. By opposing “literary” to “genre” and then conflating “literary” with “quality,” Krystal is forced to make some ineloquent claims: “All the Pretty Horses is no more a western than 1984 is science fiction.” While technically true (Cormac McCarthy’s and Orwell’s novels are genre to the same degree), such assertions are forgivable as long as they are exceptions. But when those free-floating planets represent the expanding norm (in what possible sense are Atwood’s, McCarthy’s, and Colson Whitehead’s most recent novels not apocalyptic?), Krystal’s model collapses.

At least the good/bad dichotomy has collapsed. It never made categorical sense, since a “bad good book”—a poorly written work of literary fiction—had no category. Literary fiction is another problematic term. It traditionally denotes narrative realism, fiction that appears to take place here on Earth, but it’s also been used as shorthand for works of artistic worth. With the second half of the definition provisionally struck, we’re left with realism. Its solar center is mimesis, the mirror that works of literature are held against to test their ability to reflect our world. Northrop Frye declared mimesis one of the two defining poles of literature, though he had trouble naming its opposite. Frye located romance—a category that includes romance as well as all other popular genres (and so another conceptual strike against the Frye model)—in the idealized world, so Harlequin romances are part fantasy too (real guys just aren’t that gorgeous and wonderful).

But any overt authorial agenda can rile mimesis fans. Agni editor Sven Birkerts panned Margaret Atwood’s first MaddAddam novel because “its characters all lack the chromosome that confers deeper human credibility,” and so, he concluded of the larger premise-driven genre, “science fiction will never be Literature with a capital ‘L.’” Atwood was writing in a subliterary mode because she had an overt social and political intention. So her greatest literary sins, for Birkerts, aren’t her genetically engineered humans, but her Godlike and so nonmimetic use of them.

Others have tried to balance the seesaw with poetic style or formula or sincerity, suggesting that literature is a wheel of spectra with mimesis at its revolving center. In the old model, mimesis was also the definition of “literary quality”: The closer a work of fiction orbited its mimetic sun, the brighter and better it was. Like the Bohr model, that’s comprehensively simple, and so little wonder Krystal is still grasping it: Literature is the lone throbbing speck of Universal Goodness surrounded by an abyss of quality-sucking black genre space. Remove “quality” from the equation and posit a spectrum of mimetic to nonmimetic categorizations bearing no innate relationship to artistic worth, and the system still collapses.

Quality could rest in that fuzzy middle zone, a literary sweet spot combining the event horizons of two stars: mimesis and genre. That middle way is tempting—and perhaps even accurate when studying “21st Century North American Literary Genre Fiction,” the clumsily titled course I taught last semester. I am requiring my current advanced fiction workshop students to write in that two-star mode, applying psychological realism to a genre of their choice. But it’s a lie. If quality is mobile, and it is, then no position on the spectrum—any spectrum—is inherently “good.”

Perhaps novels, like the electrons of my youth, orbit double-star nuclei, zigzagging around convention neutrons and invention protons in states of qualitative flux. It’s not just the text—it’s the reader. That’s a central paradox of physics too. “We are faced with a new kind of difficulty,” wrote Albert Einstein. “We have two contradictory pictures of reality; separately neither of them fully explains the phenomena of light, but together they do.” Light, depending on how you measure it, is made either of particles or of waves—and so somehow is both. That seemingly impossible wave-particle duality applies to all quantic elements, including works of fiction.

The cognitive psychologists David Comer Kidd and Emanuele Castano, in their 2013 study, “Reading Literary Fiction Improves Theory of Mind,”dragged the genre debate onto the pages of Science. Literary fiction, they reason, makes readers infer the thoughts and feelings of characters with complex inner lives. Psychologists call that Theory of Mind. I call it psychological realism, another form of mimesis. The researchers place popular fiction at the other, nonmimetic pole, because popular fiction, they argue, is populated by simple and predictable characters, and so reading about them doesn’t involve “ToM.”

Kidd and Castano are recycling Krystal’s “genre” definition, only using “popular” for “formulaic.” Their results support their hypothesis—volunteers who read literary fiction scored better on ToM tests afterward—because their literary reading included “Corrie,” a recent O. Henry Prize-winning story by Alice Munro, and the genre reading included Robert Heinlein’s “Space Jockey,” a detailed speculation on the nuts and bolts of space travel populated by appallingly two-dimensional characters. The science is as circular as Krystal’s: Stories that don’t use readers’ ToM skills don’t improve readers’ ToM skills.

If psychological realism is taxonomically useful for defining “literary” (and I believe it is), then here’s a better question: What results would a ToM-focused genre story yield? My colleague in Washington and Lee University’s psychology department, Dan Johnson, and I are exploring that right now. For a pilot study, we created two versions of the same ToM-focused scene. One takes place in a diner, the other on a spaceship. Aside from word substitutions (“door” and “airlock,” “waitress” and “android”), it’s the same story, the same inference-rich exploration of characters’ inner experiences. When asked how much effort was needed to understand the characters, the readers of the narrative-realist scene reported expending 45 percent more effort than the sci-fi readers. The narrative realists also scored 22 percent higher on a comprehension quiz. When asked to rate the scene’s quality on a five-point scale, the diner landed 45 percent higher than the spaceship. The inclusion of sci-fi tropes flipped a switch in our readers’ heads, reducing the amount of effort they exerted and so also their understanding and appreciation. Genre made them stupid. “Literariness” is at least partially a product of a reader’s expectations, whether you lean in or kick back. Fiction, like light, can be two things at once.

This wave-particle model may or may not emerge as the organizing metaphor of contemporary literature, but follow-up experiments are under way. We will survive the genre apocalypse. In fact, I predict we’ll find ourselves still orbiting the mimetic sun of psychological realism. The good/bad, literary/genre binary has collapsed, but the center still holds.

[This article originally appeared in The Chronicle of Higher Education in January 2015.]

Zorro’s Firm and Blood-Straightened Vein

 
So here’s my favorite gay superhero sex scene:

“I . . . placed my hands on his face. . . With one palm over his forehead and the other palm over his nose and mouth, I looked into those deep, dark pupils and saw the way he used to look at me when he was Dark Hero, when I didn’t know. Goran took my hand off his mouth and held it. He raised it to his mouth, placed his warm lips in the middle of my palm and kissed it. . . . I reached my arms around Goran, pulled him in, and our lips met.”

I know, pretty tame stuff, definitely not a passage from Unmasked: Erotic Tales of Gay Superheroes. It’s from Perry Moore’s 2007 Hero, and look how it echoes Zorro from one of the first superhero novels ever written:

“He grasped one of her hands, and before she guessed his intention, had bent forward, raised the bottom of his mask, and pressed his lips to its pink, moist palm.”

Johnston McCulley tells us Zorro is motivated by government persecution of monks and natives, but he and his alter ego Don Diego spends more effort seducing his future wife. Moore’s hero masturbates to online porn of wide-nippled Uberman (the one page I mumbled over when reading aloud to my kids), but he doesn’t find real intimacy until he and the better half of his dynamic duo have shared secret identities. The novel’s most touching scene takes place not in bed but during a picnic lunch in a public park, with both heroes fully clothed but unmasked. Zorro, however, likes to keep his mask on:

“The moment I donned cloak and mask . . . My body straightened, new blood seemed to course through my veins, my voice grew strong and firm, fire came to me! And the moment I removed cloak and mask I was the languid Don Diego again.”

That’s my favorite passage from all of superhero literature. It’s also one of the most thinly veiled descriptions of a penis I’ve ever read. For McCulley’s Zorro, a mask is a fetish. It literally makes him hard. Without it, he’s limp. It has a similar effect on women. Senorita Lolita is bored by the unmanly Don Diego, but she is titillated by his masked outlaw:

“And suddenly she was awakened by a touch on her arm, and sat up quickly, and then would have screamed except that a hand was crushed against her lips to prevent her. Before her stood a man whose body was enveloped in a long cloak, and whose face was covered with a black mask so that she could see nothing of his features except his glittering eyes.”

This is the erotic subtext to a surprising range of superhero tales. The hero dons his manly disguise not fight crime and uphold justice, but to woo the girl.

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Before McCulley published The Curse of Capistrano in 1919 (it was renamed The Mark of Zorro after the Douglass Fairbanks film adaptation the following year), Zorro’s predecessors (Spring-Heeled Jack, Scarlet Pimpernel, Gray Seal) established unmasking as the ultimate act of intimacy between a superhero and his love interest. Though those earlier writers wedded the mask and the marriage bed, McCulley takes the striptease to new extremes. Zorro “tore off his mask” only after he gets Lolita to reveal “her true heart” and agree to “have offspring.” Don Diego’s seduction is complete. Although Lolita “would rather have you Senor Zorro than the old Don Diego,” she now loves “both of them.” Don Diego can retire both his mask and his “languid ways.” People “will say marriage made a man of me!”

This all sounds quaintly old-fashioned, but the same plot turns today’s superheroes. Alan Moore (no relation to Perry) makes Don Diego’s languid impotence explicit in Watchmen. Daniel Dreiberg can’t keep himself strong and hard (“Oh Laurie, I’m so sorry, it isn’t you, it’s just . . .”) until he’s dressed as Nite Owl (“Did the costumes make it good?”).
 

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Or take a more recent look at the 2010 film Kick-Ass. (Forgive me, Mark Millar and John Romita, Jr., but I’ve not read your 2008 comic book yet.) Dave, the mild-mannered hero, can’t get the girl.  Why? Because she thinks he’s gay. Fairbanks played the effeminate Don Diego to similar effect. Katie, however, thinks this new superhero Kick-Ass is pretty damn sexy. Where does Dave reveal himself to her? Her bedroom. What happens afterwards? The obvious. In fact, now Katie can’t keep her hands off Dave, and next they’re fornicating in back alleys too.
 

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McCulley might have blushed at the R-rated sequence, but his Lolita had similar adventures in mind for her boy wonder. Like Don Diego, Dave and Dan are nothing without their masks. That’s why I prefer Moore’s hero, a gay man who never hides in his closet. Dark Hero’s alter ego is no languid Clark Kent either. By making the hero and his love interest gay, Moore unmasks the homophobic subtext and sets the superhero genre straight.
 

The Most Obscure, Uninteresting Comic Book Character

“What if an American comic book company were to ring me up (not that it was going to happen) and they offered me my first U.S. assignment, only it was the most obscure, uninteresting character I could imagine? So let’s, out of the blue, pick the most obscure American comics character I could think of and just see if I could reinterpret him and make him interesting.”

That’s Alan Moore describing himself, just before an American comic book company really did ring him up. It was DC editor Len Wein offering him a shot at Swamp Thing.
 

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Weirdly, the “most obscure American comics character” Moore had practiced on was The Heap—the 1940s character Wein had knocked-off to create Swamp Thing in 1971.
 

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The character type was oddly popular in the early 70s. Roy Thomas had been a Heap fan as a kid, and so when he got a staff writer job at Marvel, he created the Heap-like Glob for The Incredible Hulk #121 in 1969.
 

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A year and a half later, Skywald comics resurrected the original Heap.
 

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Thomas had told his pal, former Marvel employer and Skywald co-founder Sol Brodsky, it was a good band wagon to jump on since Marvel had its own Heap knock-off, Man-Thing. Stan Lee dreamt up that name, but apparently the Glob was all the regurgitated Heap that Thomas could swallow, so he handed the assignment to scripter Gerry Conway. Gray Morrow’s drawings even include a visual homage to the Heap’s vine-like nose in Savage Tales #1 (May 1971).
 

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Thomas tossed the next Man-Thing assignment to Len Wein and Neal Adams who worked up a second episode, but Marvel cancelled Savage Tales after the first issue. Wein also freelanced at DC where he created Swamp Thing with artist Bernie Wrightson for House of Secrets #92 (June–July 1971). It took another year, but the Wein-Adams Man-Thing eventually surfaced in Astonishing Tales #12 (June 1972), just a few months before Wein and Wrightson updated their House of Secrets Swamp Thing for DC’s Swamp Thing #1 (October–November 1972).
 

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That’s a murky swamp of overlapping characters and creators to sift through. Worse, Wein and Conway were sharing an apartment at the time, and yet Wein swore Swamp Thing had nothing to do with Man-Thing—even though Man-Thing’s premiere is dated a month before Swamp Thing’s.

Thomas’s timetable doesn’t add up either: Skywald’s Heap premiered in Psycho #2 March 1971, three months before Man-Thing in Savage Tales #1. Add in the unknowable differences in production time, and the quagmire keeps deepening.

Neither Marvel nor DC tried to sue the other for copyright infringement, since both their characters were infringing on the Heap that Harry Stein and Mort Leav created for Hillman Periodicals’ Air Fighters Comics #3 in 1942. But Stein and Leav don’t get original credit either, since the Heap looks a lot like Theodore Sturgeon’s short story “It,” published two years earlier in Street and Smith’s Unknown.

Wein says he conceived Swamp Thing in December 1970, but

“Why I decided to make the protagonist some sort of swamp monster . . . I can no longer recall. . . . Coincidentally, Joe [Orlando, then-editor of THE HOUSE OF MYSTERY and THE HOUSE OF SECRETS] had been thinking of doing a story along the lines of Theodore Sturgeon’s classic fantasy tale ‘It’ . . . a story I had actually never read.”

And the swamp goes full circle when Roy Thomas scripted Marvel’s “It” adaptation for Supernatural Thrillers #1 (December 1972).
 

 
Sturgeon was invited to the 1975 San Diego Comic Convention so Ray Bradbury could hand him a Golden Ink Pot award. “I learned,” wrote Sturgeon, “for the very first time that my story ‘It’ is seminal; that it is the great granddaddy of The Swamp Thing, The Hulk, The Man Thing, and I don’t know how many celebrated graphics.”

The comic book swamp, however, was already draining, since Man-Thing was cancelled in 1975, and Swamp Thing the year after. It’s hard to explain the initial rise, though it probably has something to do with the 1971 change in the Comics Code:

“Vampires, ghouls and werewolves shall be permitted to be used when handled in the classic tradition such as Frankenstein, Dracula, and other high calibre literary works written by Edgar Allen Poe, Saki, Conan Doyle and other respected authors whose works are read in schools around the world.”

The Heap, after all, is a reanimated corpse. Though the cause of that reanimation is as murky as Swamp Thing’s creative origins. Is “the unearthly transformation” because World War I German pilot Baron Emmelmann’s “will to live” is such a “powerful force” that it merges his body with the slime and vegetation of the Polish swamp where his plane crashed, causing him to rise two decades later as “a fantastic heap that is neither man nor animal”? If so, why does the Heap “die” two issues later, only to be reanimated by a nefarious zoologist’s “serum”? And what does that mysterious serum have to do with “Ceres, Goddess of Soil,” who in 1947 is retconned (by an uncredited writer) into the origin, raising the dead pilot as an agent of peace in defiance of the god Ares?
 

saga of swamp thing

 
Alan Moore did an even deeper retcon to Swamp Thing. Instead of a man transformed into a plant, the 1984 Swamp Thing is a plant transformed into a man.
 

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The 2005 Man-Thing movie (it apparently was intended to be theatrical release before demoted to the Syfy channel) goes for supernatural agency, though the Lee-Thomas-Conway-Morrow original was pure scifi: the inventor of a super-soldier serum injects himself and crashes his car into a swamp to keep the serum from the bad guys. The “formula”—updating Captain America’s premise for the Vietnam-era—is apparently napalm-based (a newspaper headline reads “NAPALM BOMB” as the inventor laments: “It’s bad enough the chemical will be used for more killing”), and so Man-Thing’s touch burns. Or it did until the second episode, when Wein decided it only burns those who feel fear because . . . that’s how napalm works? Steve Gerber ran with that non-scifi premise, mixing more supernatural agency into his revised swamp, which, it turns out, is really a doorway to multiple dimensions.

Although Man-Thing hasn’t been lying completely dormant for the last few decades, I’d say he’s still a descent contender for the current “most obscure, uninteresting comic book character” category. Or at least a mindless, shuffling heap of muck that reflexively burns people who are afraid isn’t a superhero high on Marvel Entertainment’s film and TV project list. Like Thomas for the Heap though, I have a squishy spot in my heart for him. So let me take on Alan Moore’s thought experiment, and see if I can “reinterpret him and make him interesting.” Or maybe the problem is Man-Thing is already too interesting? So my assignment is to cover his range of weirdness while sticking to a single, scifi-only premise.

I’m placing my swamp near New Orleans and staffing it with weapon designers. Instead of napalm and super-soldiers, it’s a burning black plasma that swirls and geysers when in contact with a remote control beacon, incinerating everything else it touches. But to be practical in the field, you’d need a live soldier to operate it. So the new design is a hazmat body suit with direct neural interface. The head gear includes two large red “eyes” and tubes down the nose and sides. Things are going great until the suit-tester starts getting nervous. As his vitals rise, the plasma hits new levels of heat and mobility. It starts burning through the suit, and before they can shut it down, it incinerates him, leaving only a blackened skeleton and gas mask. But since the plasma is encoded with the last neural input, it’s now moving on its own, splashing and lurching around the complex with its puppet of a charred corpse. When it breaks outside, it vanishes into the swamp, where the plasma merges with the muck and bonds around the skeleton. What emerges isn’t sentient. It’s not even alive. It just roams randomly or sits dormant until its eyes glow red with internal heat when it senses human fear—which it then extinguishes with its burning touch.

The original Conway script includes a scantily-clad female spy who betrays the inventor and then later gets her face burnt off by Man-Thing—so let’s please avoid that double dose of misogyny. Maybe the inventor is the woman this time, and the guy testing the suit is the spy who’s seduced her to steal the tech. His vitals spike because she’s about to find him out—so it’s not just fear but his guilt too. To his own surprise, he really does love her, and it’s only his bursting into flame that prevents the discovery of his betrayal, giving his transformation a redemptive edge. Turning into a monster stops him from being a monster. And I’m betting at the end she’s the only one who can face him without fear, an act of forgiveness that also allows the plasma to finally shut down and Man-Thing to collapse into a puddle of mud and bones.

Okay, so maybe not the light PG-13 tone of the current Marvel movie universe, but what do you expect from a mindless, fear-burning swamp beast? I suggest Marvel use the character for a multi-episode subplot during season three of Agents of S.H.I.E.L.D, not unlike how they used Deathlok (another early 70s super-soldier monstrosity) in season one.

Now let’s see if anyone rings me up.
 

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(Meanwhile, instead of sitting by his own phone, Swamp Thing is headed to Reykjavik, Iceland, for the International Popular Culture Association Conference at the end of July. Nathaniel Goldberg, a colleague from the Washington and Lee University Philosophy department, and I are presenting our paper, “Donald Davidson and the Mind of Swamp Thing.”)

H. G. Wells in Thigh Boots

H. G. Wells lived in Essex, not Bath, but he did visit here in 1920 while having an affair with feminist icon and fellow eugenicist Margaret Sanger. Both thought birth control would save the world from the breeding of the economically unfit. They also liked the view of the river outside my flat:

“Our visitors began to realize that Bath could be very beautiful.”

Bath is one of Wells’ Secret Places of the Heart, the fictionalized autobiography he published in 1922. He’d been famous since his 90s hits, The Time Machine, The Invisible Man, and The War of the Worlds, which is at least partly why Sanger agreed to meet him while she was visiting England.

I didn’t meet Wells until 1973 when Marvel published its own War of the Worlds. Set after a second Martian invasion and conquest of earth, its hero Killraven (improbably co-penciled by Neal Adams and Howard Chaykin) sports over-the-knee boots, bare thighs and a navel-plunging neckline.

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I showed the cover to my son, who blinked and then mumbled, “Do they give some reason for dressing him like that?”

Which is the question that needs to be asked of thigh-booted superheroines too. X-Men artist David Cockrum was soon sketching Killraven’s boots onto Storm and Phoenix. Valkyrie and the Scarlet Witch got the fashion upgrade too. And starting this summer, Wonder Woman’s new costume includes thigh boots.

Back in the 70s, Omega the Unknown continued the trend among Marvel males, but the All-Time Best Man in Thigh Boots Award goes to Sean Connery in his gloriously obscure 1974 scifi film Zardoz, in which the post-007 he-man plays a eugenic superman designed to exterminate and/or save Mankind from feminist costume designers from Mars.

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Though the look may have originated with Dumas’ ever-so-manly Three Musketeers, thigh boots have spent more time strolling the women’s side of the fashion aisle—usually under red lights, as indelibly displayed by Julia Roberts’ 1990 Pretty Woman.

The same was true in 1890, when the thigh boot was first making its way up the legs of London prostitutes. H. G. Wells visited his first at the tender age of 22, when his “secret shame at my own virginity became insupportable.” He termed the woman “unimaginative,” so she probably wasn’t up on the newest in fetish footwear.

The experience, Wells reports in his surprisingly sexual memoir, only “deepened my wary apprehension that round about the hidden garden of desire was a jungle of very squalid and stupid lairs.” Which might explain his Martians. Although they “wore no clothes,” they’re nothing like the genetically engineered super-seductive Sirens Killraven faces in the final panel of Amazing Advenures No. 18. H.G.’s Martians “were absolutely without sex, and therefore without any of the tumultuous emotions that arise from that difference among men.”

His Martians bud from their parents like fresh-water polyps. And yet they probably “descended from beings not unlike ourselves.”Imagine the human race devolving into a single sex. Writers for Syfy’s Warehouse 13 (my wife and I watched a season or two with our then pre-adolescent son) cast actress Jaime Murray as a thoroughly female H. G. Wells, a gender-bending experiment that thus far has not plunged our world into asexuality.

Helena (“Herbeta” must have sounded too lame) almost got her own spin-off series, but Stephen Spielberg has shown no interest in sequeling his 2005 War of the Worlds remake. Some scenes were shot just outside my town. Tom Cruise even stopped by our ice cream shop and left a personal check in the change jar for a needy local. Tom is 5’7”, the cut-off height for extras advertised in our weekly paper and one of many reasons I did not apply.

Wells couldn’t have applied either. The average Victorian male towered under 5’6”, though Wells was short even in that stunted context. He’s also been called tubby and squeaky, and yet he was a male siren to the string of mistresses he wooed after shedding his virginal shame. He titled one of his autobiographies H. G. Wells in Love, which remained unpublishable until well after his conquests’ deaths. He must have had a thing for feminist icons, because Rebecca West makes the list of not-so-secret lovers too. One of my sister’s coffee mugs quotes her: “I only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat or a prostitute.”Actually, the mug makers deleted the last three words, even though they do reflect Wells’ continuing interests. He was still visiting the jungle lairs of American call girls at the tender age of 74.

I don’t really want to know how “imaginative” they were, but Killraven grew more so after artist P. Craig Russell inherited the series. He kept the thigh boots, but slipped on a pair of trousers and an asymmetrical battleblouse. The style was chaos to my eight-year-old eyes, but looking back now I see why Russell has been likened to art nouveau, the fashion rage when H. G. Wells first serialized War of the Worlds in 1897. Superheroes were supposed to throw hard-edged punches, but Russell’s lines are soft, his vision literally flowery. Killraven’s battle with the butterfly-woman may not reach Maxfield Parrish heights, but even as a kid I sensed something perplexingly androgynous in those curves.

Wells’ sexless Martians avoid such tumult. They’re just brains with tentacles—though, like Bram Stoker’s Dracula published the same year, they have a lust for human blood. Russell serves them infants on platters, and Killraven was bred to feed their appetite for gladiator sport. Scenes from Dracula have been anthologized in Victorian erotica collections, but Tom Cruise’s bouts with the Martian blood-suckers included no sex scenes. It’s just as well costume designer Joanna Johnston didn’t lace him into thigh boots.

But Tom did accidentally gender flip himself when Angelina Jolie took his role in the 2010 spy thriller Salt. Jodi Foster only reads for male parts, which, sadly, is how she ended up in Elysium. Sigourney Weaver turned Alien into a four-film franchise the same way. And even Sean Connery has to admit Judi Dench is the best M in Bond history.

Strong Female Characters have been taking the initiative for a while now. A 2007 study in Mass Communication & Society investigated “whether or not animated superheroes were portrayed in gender-role stereotypical ways.” To the researcher’s surprise, they found “that females are being presented as more masculine” by adding “the masculine trait of aggression to a character who is already portrayed as having traditional feminine traits such as being beautiful, emotional, slim, and attractive” while deleting “domesticity” and “passivity.”

Although the authors acknowledge their findings could suggest “female superheroes are finally breaking down the gender-based stereotypes,” they’re also why the Hawkeye Initiative wants to “fix every Strong Female Character pose in superhero comics” by replacing “the character with Hawkeye doing the same thing.”

hawkeye as ms. marvel

It’s a great project, but even the best of the parodies can’t touch  the accidental parody of the original thigh-booted Killraven.

The long-running trend to hyper-sexualize superheroine bodies is a reaction to female characters taking on that so-called masculine trait of aggression. Comics creators are afraid we’re devolving into unisexed Martians. Like Wells, they are big believers in “that difference.” Since domesticity is extinct, artists like Todd McFarlane counter-balance female aggression by inflating female sexuality. They’ve bred superheroines into battle-prostitutes.

I think humans have more in common with Martians than we care to think, but I’m glad no fashion aliens are trying to fit me into thigh boots just yet. Killraven started wearing his in the no-longer-distant year of 2017.  That’s a future I hope humankind avoids. But it beats Wells’ alternative:

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Thomas Jefferson: Schizophrenic Zombie-Fighter

I’m shocked to report that spending July 4th in Bath means no Fourth of July fireworks. For some reason England doesn’t seem to celebrate the holiday. So this year I’ll have to settle for all-American superhero analysis instead:
 

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The Declaration of Independence is, according to Noam Chomsky, the first American superhero text. A student asked the world-renown linguist and political commentator about the onslaught of zombies in American theaters and TVs, and he explained that in American pop lit, we’re always “about to face destruction from some terrible, awesome enemy, and at the last moment we’re saved by a superhero.”

John Lawrence and Robert Jewett call it The Myth of the American Superhero: “Spiderman and Superman contend against criminals and spies just as the Lone Ranger puts down threats by greedy frontier gangs. Thus paradise is depicted as repeatedly under siege, its citizens pressed down by alien forces too powerful for democratic institutions to quell.”

“So you go back to the early years,” Chomsky explains, “the terrible enemy was the Indians,” those flesh-devouring monsters Thomas Jefferson called “the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.”
 

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They include those folks who mercilessly rescued the first boatload of pilgrims from starvation. Also please ignore the fact that Jefferson’s fellow founders signed a treaty with some zombie hordes that would have made the Delaware tribe the fourteenth state of the new Union. Like the vast majority of U.S. treaties, things didn’t work out as stated.

“It turns out,” says Noam, “this enemy, this horrible enemy that’s going to destroy us, is someone we’re oppressing.” He explains the reversal as “a recognition — at some level of the psyche — that if you’ve got your boot on somebody’s neck, there’s something wrong, and that the people you’re oppressing may rise up and defend themselves, and then you’re in trouble.”

So Jefferson put the focus on the supervillainous King George instead:  “The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States.” The list of offenses includes plundering, ravaging, and completing “the works of death, desolation and tyranny, already begun with circumstances of Cruelty & perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.”And for a final outrage, George also “excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers,” those aforementioned, George-like savages.

Since its founding document, America has defined itself as a champion of the oppressed—even when it’s been busy oppressing the oppressed. I grew up in Pittsburgh, home of the first recorded act of germ warfare. When two chiefs visited Fort Pitt in 1763 to offer its besieged inhabitants safe retreat from Indian territory, the British commander declined but presented them with a gift of smallpox-infected blankets, hoping they would “have the desired effect.” Next Rev. John “Fighting Parson” Elder was rousing hordes of merciless vigilantes to ride to the rescue and attack Indians living among settlers. “These poor defenseless creatures,” wrote Ben Franklin, “were immediately fired upon, stabbed, and hatcheted to Death!” When the Pennsylvania governor posted rewards, no one turned in the murderers because, Rev. Elder explained, “the men in private life are virtuous and respectable; not cruel, but mild and merciful.”
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America is schizophrenic. We were founded on alter egos. And yet Francis Parkman, while chronicling Pontiac’s so-called Conspiracy, declares the Indian to be full of “contradiction”:  “A wild love of liberty, an utter intolerance of control, lie at the basis of his character, and fire his whole existence. Yet, in spite of this haughty independence, he is a devout hero-worshipper; and high achievement in war or policy touches a chord to which his nature never fails to respond. He looks up with admiring reverence to the sages and heroes of his tribe.”

That same liberty-loving hero-worship infuses the schizophrenic character of our American supermen. Of course we adore alter egos. Robert Bird’s proto-Batman, Nick of the Woods, isn’t the only frontiersman suffering from multiple personalities: the Quaker-by-day doesn’t seem to know he’s also an Indian-killing demon-by-night. I prefer Doc Savage and the contorted narrative tricks his writer Lester Dent has to play to avoid the obvious. The character is named after a real-life Colonel Savage, “a hero of the Spanish-American War,” in which the U.S. seized Puerto Rico, Guam and the Philippines from Spain. In his 1932 debut, Doc Savage travels through Central America to find “the Valley of the Vanished” where no “outside races have intermarried” with “the high class of Mayan” believed extinct since Spanish colonization. Though a Mayan princess, apparently attracted by Savage’s racially ambiguous bronze skin, would love to intermarry, he returns to New York with a gift of gold from “the treasure trove of ancient Maya” to finance his do-gooding missions.
 

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It’s a peculiarly American take on colonization, where the colonized are not only willingly plundered but must remain hidden in a static preserve unrelated to any of those actual Indians openly impoverished within the borders of the contemporary U.S.  John Carlos Rowe calls it our “contradictory self-conceptions”: “Americans’ interpretations of themselves as people are shaped by a powerful imperial desire and a profound anti-colonial temper.”

That duality also accounts for America’s “paranoid streak.” “The United States is an unusually frightened country,” says Chomsky. “And in such circumstances, people concoct either for escape or maybe out of relief, fears that terrible things happen.”  Chomsky’s list of later zombified fears include revolting slaves and “Hispanic narco-traffickers.” If his classroom Skype interview hadn’t lurched to the next question, I think he would have added the hordes of Muslims currently clawing at the gate of America wilderness fort.

Osama bin Laden’s “Declaration of War against the Americans Occupying the Land of the Two Holy Places” bears an uncomfortable resemblance to “The Declaration of Independence.” Bin Laden wrote two fatwas before 9/11, both roughly the length of our founding text. He lists “crimes and sins committed by the Americans,” calling them “facts that are known to everyone.” Jefferson lets his “Facts be submitted to a candid world,” detailing England’s “abuses and usurpations.” Like King George’s “establishment of an absolute Tyranny over these States,” America is “plundering its riches, dictating to its rulers, humiliating its people, terrorizing its neighbors.” Both declare the “duty” and “honor” of the oppressed to fight for “justice,” evoking Allah and “Nature’s God” in support: “Our Lord, rescue us . . . and raise for us from thee one who will help!”
 

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