Utilitarian Review 4/19/14

On HU

Featured Archive Post: Junji Ito’s Tomie stories as misogynist fever dream.

Kailyn Kent on how True Detective is like Twin Peaks with more misogyny.

Edie Fake‘s amazing illustration for the gay utopia.

Ng Suat Tong on Peter Bagge’s Margaret Sanger biography and dancing around eugenics.

Michael Arthur explains that Osamu Tezuka thinks furry is sexy. Deal with it.

Christa Blackmon on the Walking Dead and human rights.

Julian Chambliss for PPP on the slimming down of Amanda Waller.

Ng Suat Tong on the zombie apocalypse and the dangers of empathy.

 
Utilitarians Everywhere

At Salon I did a list of cross-genre collaborations.

At the Atlantic I wrote about

Showgirls and leveraging sex worker stigma.

— the Doom Patrol and superheroes on the margins

— how Charles Murray is a worse philosopher than Sojourner Truth.

At the Dissolve I reviewed Visions of Mary Frank, a documentary about the sculptor.

At Splice Today I made the case for Johnny Cash in the 80s.

 
Other Links

Bob Temuka on superheroes and death.

Elias Leight on the new minimalist R&B.

Elias Leight again, this time on Merle Haggard and pop stardom.

Sydette Harry on who you hate when you hate on the Internet.

Aamer Rahman on Game of Thrones and the barbaric other.
 

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Utilitarian Review 4/12/14

On HU

Featured Archive Post: Jog on Bollywood sci-fi.

Bert Stabler on Christianity, the gay utopia, and why V for Vendetta is no good.

Me on R. Fiore, Walt Kelly, and why our idols can’t be racist. (a response to R. Fiore’s piece at TCJ.)

Kailyn Kent on chianti in Robocop.

Chris Gavaler on allegorical drones in Captain America: Winter Soldier.

Brian Cremins on Walt Kelly and imagining the South in Connecticut. (a response to R. Fiore’s piece at TCJ.)

Frank Bramlett for PPP asks, how do questions get answered in comics?

Sean Michael Robinson on trying, and failing, to create a graphic novel.
 
Utilitarians Everywhere

At the Atlantic I wrote about why we need to stop comparing the NSA to 1984.

At Salon I had a list of Michael Jackson covers.Libertarians for free speech, except the free speech to tell the Mozilla CEO to get lost.

Squarepusher collaborating with Japanese robots.
 
Other Links

A survey on sexual harassment in comics.

Tracy Q. Loxley on contraception and the the ACA.

Jonathan Bernstein on how Rand Paul’s campaign is like Jesse Jackson’s.
 

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Fear of Wertham. And Possibly of a Black Planet.

Earlier this week R. Fiore wrote a post at The Comics Journal defending the honor of Walt Kelly from the suggestion (made by Thomas Andrae in the introduction to Walt Kelly’s Pogo The Complete Dell Comics: Volume One) that maybe, possibly, you could see something slightly racist in the fact that he used blackface caricatures.
 

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Fiore’s piece is a graceless performance. He spins and sneers, insisting that this image of a black child with a watermelon is not playing into racist jokes about blacks and watermelons because Kelly isn’t malicious and the black kid is portrayed positively so the watermelon must have ended up in there totally by accident, really, it could just as easily have been grapes. There’s no substantive engagement with, or really even mention of, the fact that Kelly’s cartoon blacks are based in blackface iconography, nor any effort to grapple with what that means.

The really depressing thing is that there’s an interesting article struggling to get out from behind Fiore’s special pleading. Jeet Heer, in the comments to the post, argues that (contra Fiore) Kelly did use blackface iconography but that (as Fiore says) Kelly’s depictions of blacks were in fact better than those of some of his contemporaries. Brian Cremins, who has written in an academic context about Kelly, also suggests in comments that the minstrel tradition was very important to Kelly’s art and humor, and that that’s something to be investigated rather than denied or fled from. I’m not a fan of Kelly’s especially, and haven’t read many of his comics, but it’s clear that there’s a discussion worth having about his relationship to race and racism. It sounds, in fact, like Andrae was engaged in such a discussion.

But Fiore isn’t having it. Kelly cannot have been touched by racism — or, if he was, that only goes to show how utterly awesome and virtuous he really is.
 

At the outset, we must presume that Walt Kelly was more enlightened than Thomas Andrae, or you, or me. This is because unlike Walt Kelly’s, our enlightenment is socially assisted. Walt Kelly had to come upon his all on his own. Now, any of us might have been one of the enlightened people in those days, and all of us think we would have been one of the enlightened persons in those days, but the odds say otherwise, and in the actual event Kelly was. We simply embrace the conventional wisdom of our time. Kelly swam against the tide.

The suggestion that you or me or Fiore have reached some level of enlightenment which puts us beyond the touch of racism, and therefore beyond moral censure or praise as regards racism, is perhaps the least of the idiocies in this paragraph. The vision of Kelly as great artist, achieving his goal of perfect equality and watermelons without any input from anyone, inventing anti-racism out of whole cloth, without the intervention or help of any actual black people anywhere, is, for its part, familiar in import. Anti-racism here isn’t really a goal in itself; reading Fiore’s piece, it seems fairly clear that Fiore couldn’t possibly care less about racism, or about black people. Anti-racism is just a accoutrement of (white) genius, like a punchy prose style or a pleasing ink line. Fiore admires Kelly’s humanism; if that humanism is compromised, so is the admiration. Ergo, the admiration being fulsome, no racism can exist. QED.

Fiore’s a longtime TCJ hand, and here he manages to embody some of the least enlightening aspects of old school comics fan culture: its hagiography; its crippling insularity (racial and otherwise); its smug distrust of academia; and most of all its defensiveness.

The last couldn’t be more counter-productive. A critical establishment that reacts with panic and dyspepsia to the suggestion that obvious blackface iconography is obvious blackface iconography is not a critical establishment that anyone beyond the most hard-core nostalgists is going to find welcoming. Join Team Comics! We were using watermelons in a totally non-racist way 70 years ago, pat us on the back! If you want to make your art form look clueless, ridiculous, and not a little repulsive, this would be the way to do it. Fiore’s handwaving doesn’t so much distract from the racism of comics’ past as it raises embarrassing and painful questions about the racism of comics’ present.
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Update: Brian Cremins has a lovely piece about Pogo, race, and nostalgia here.

Utilitarian Review 4/5/14

On HU

Featured Archive Post: Matthias Wivel on racism and free speech articles in Scandinavia.

Ariel Schrag‘s “Wandering Hands” — Gay Utopia cartoons.

Who is the most overrated 20th century novelist? Hemingway! (we talk about most underrated too.

Chris Gavaler finally unmasks the Joker.

I wrote about YA dystopias and historical romances.

Subdee reviews Noah and the not totally awful apocalypse.

Roy T. Cook wonders if She-Hulk doesn’t superhero, is she still in a superhero comic?

Chris Gavaler on Native American schools and supeheroes.
 
Utilitarians Everywhere

At Salon:

— I asked, ““why should we care about Wonder Woman?” (and reviewed Tim Hanley’s excellent new WW book.)

— I listed 12 great Beyonce mash-ups, from Nirvana to Abba.

At the Atlantic I wrote about James Baldwin’s The Devil Finds Work, the greatest piece of film criticism ever.

At Splice Today I wrote about:

Carlene Carter‘s lovely new album, and how she makes more sense as she ages.

Jonathan Chait telling non-white people of the world to give thanks

— the Rumsfeld bullshit and why we love it.

At the Reader I reviewed an amazing show on the visual culture of Chinese opera.

At Salon Sean McElwee argues that only privileged people get to be writers. He uses a piece I wrote a bit back as a launching pad, and somewhat distorts it to do so, but overall it’s a good piece.

And at Reason I was quoted in this article by Elizabeth Nolan Brown, talking about sex work and Katha Pollitt.
 
Other Links

Monika Bartyzel explaining to Hollywood why it sucks for not making female superhero movies.

There was an interesting conversation on twitter about race and rock music. (I joined in a bit.)

Nic Subtirelu on the linguistics of “bossy”.

Ta-Nehisi Coates on his origin story.

R. Fiore wrote a piece on Walt Kelly’s relationship with race that I disagree with fairly strongly. There are good comments from David Brothers, Sarah Horrocks, Jeet Heer, Brian Cremins and others though. (I left a comment or two as well.)
 

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The Romance of Dystopia

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The Hunger Games and Divergent may have romance elements but they’re not romance novels. Katniss and Tris don’t, for the most part, have time to focus on boyfriends; they’re too busy trying to stay alive and fighting their oppressors. Romance is about love; the most popular YA dystopias are about freedom. That’s a fundamental difference.

Or is it? When you actually read romance novels, it’s not so clear. Especially in historical romances, the parallels with YA dystopias can be startling. For example, Laura Kinsale’s 1993 classic For My Lady’s Heart is set in Medieval Europe — a setting as alien, and in many ways as authoritarian, as Tris’ future Chicago or Katniss’s District. The Princess Melanthe, like her peers in YA, is hemmed in by rules and proscriptions, her every move monitored and enmeshed in plot and counterplot. Born in England, Melanthe married into an Italian house, and her husband’s death set off a cascade of political intrigue as various suitors vie for her lands and power. One of her husbands’ Italian rivals has forced her to travel with his son, a castrated assassin who sleeps in her bed to make sure she doesn’t betray his father even in her sleep. Her entire life is devoted to concealing her real feelings under an icy veneer of calculation. Her husband “had trained her to trust no one and nothing, to lie of everything to everyone.” That’s how you live under totalitarianism. Katniss pretending to love Peta;  Tris concealing that she’s divergent; Melanthe pretending to marry a man when she has no intention of doing so — they’ve all learned to dissemble in the face of power.

Rose Lerner’s recently published Regency romance Sweet Disorder is less grim — no one is threatened with death — but there are still parallels. Phoebe Sparks is a poor widow whose sister has become pregnant out of wedlock, and faces exile and shame As a woman without much money, Phoebe’s options are constrained by rules which are both arbitrary and cruel. There’s a local election, and both sides are willing to provide her with much needed cash since her vote is needed — except that it’s not her vote, but her husband’s. should she remarry. Because of the elaborate mores of a strange society, she has to sacrifice herself to save her sister…which is exactly the dilemma which faces Katniss in the Hunger Games.

All of these books, then, are devoted to dystopias, past or present — they all involve women trying to live their lives in the shadow of repressive power. Or, to look at it another way, they all concern women trying to negotiate between patriarchy and love.

It’s true that the exact nature of that negotitation is somewhat different in Hunger Games and Divergent than it is in For My Lady’s Heart and A Sweet Disorder. Most obviously, the YA novels involve significantly more guns. Katniss and Tris protect their loved ones, or try to, through violent political action; the response to exploitive power structures (which, significantly, aren’t always run by men in either book) is revolution. Romance novels, on the other hand, tend to look for non-violent, personal solutions to political problems. Pam Rosenthal’s Regency The Slightest Provocation, for example, concludes with the protagonists, an estranged husband and wife, reconciling and declaring their love as they work together to prevent agent provacateurs from goading laborers into a demonstration that the government can bloodily quash. Injustice is undermined by peace and love, both personal and political. YA responds to patriarchal dystopia with violent political resistance; Romance with nonviolence abetted by personal affection .

Again, though, the binary is less clear than it appears. The Hunger Games, for instance, is acutely aware of the limitations of violence as a response to violence. Katniss’ embrace of revolution ultimately destroys the sister who she was fighting for in the first place. The rebellion in The Hunger Games, led by a woman, doesn’t challenge the patriarchy. It just replaces one boss with another, cosmetically different, but every bit as vicious. And for its part, For My Lady’s Heart doesn’t exactly forswear violence; Ruck, the hero, fights for Melanthe on a number of occasions, and while the tourneys aren’t to the death, the novel still unequivocally glories in his prowess, and in might asserted on behalf of right.

Rather than seeing YA dystopias and historical romances as opposed, then, it makes more sense to see them as thinking through related questions in complementary or overlapping ways. Can you use the tools of patriarchy, such as violence and paranoia, against patriarchy? Does forswearing those tools leave you defenseless? Is love a weakness, which gives patriarchy a hold on you, sending you to the Hunger Games (like Katniss), or into an arranged marriage (like Phoebe, in A Sweet Disorder)? Or is love a strength,  which gives you the heart to resist oppression?

Despite the similarities, I wouldn’t necessarily insist that YA dystopias should be shelved with, Romances. Genre markers are fairly arbitrary. But as in YA and historicals, that arbitrariness is itself indicative of lines of power. YA isn’t generally seen in the context of Romance novels because Romance novels simply aren’t seen; mainstream conversations about genre fiction include sci-fi and mystery and children’s lit and YA, but the genre with the largest sales and readership is almost entirely ignored.  Seeing Hunger Games and Divergent as future historicals is a way to see them as not just about the dystopia to come, but about the dystopias we’ve already (and continue) to have. And it’s also a way, perhaps, to grant Katniss and Tris their love along with their violence, and to see that they aren’t the first to wrestle with those options. They have many sisters who came before them.

Overrated Man and The Sea

Underrated/overrated 20th century lit? Hemingway gets my vote for overrated; he’s treated like a god and I find most of his work fairly puerile. “The Short Happy Life of Francis Macomber” with its boys’ adventure misogyny is a particular low point, but the manly men doing manly things with fish narrative also seems like Jack London without the hyperbolic preposterousness which makes London fun.

Underrated I’d say James Baldwin. His essays are maybe the best essays in the English language, but he’s mostly seen as a specialist interest, as far as I can tell. I wish folks would read him in high school rather than the Great Gatsby.

So what do you folks think? What 20th century writers are underrated or overrated?

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Utilitarian Review 3/29/14

On HU

Featured Archive Post: Betsy Phillips on Iron Man the song and the superhero.

Lee Relvas‘s lovely vision of the gay utopia.

We all chatted about the most overrated television show (and possibly most underrated if such things exist.

Alex Buchet on the mediocrity of the recent Asterix legacy volume (Asterix and the Picts).

Chris Gavaler on the sources of Sandman.

I ask if this post needs a trigger warning.

Adrielle Mitchell on comics and walking (for PPP.)

Kailyn Kent on wine at the Grand Budapest Hotel.
 
Utilitarians Everywhere

At the Atlantic I wrote about:

—the self-conscious incoherence of Divergent

the 4 ways sci-fi handles race

Johnny Cash as trend chaser

—I wrote about the bracingly cynical Schwarzenegger cop drama Sabotage

At Splice Today I wrote about:

— how Ginsburg and Breyer should retire

— student debt as nightmare dystopia in the comic The Default Trigger

And I worked on this study guide for Orson Scott Card’s Speaker for the Dead
 
Other Links

Julianne Ross asks why all action heroines are petite.

Hoping I get to see Dear White People at some point.

The debut issue of the journal Porn Studies is online.

Erin Gloria Ryan on CancelColbert; Brittney Cooper on the same.

Russ Smith tells alt weeklies to go out with some dignity, for pity’s sake.
 

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