Who Guards the Guardians?

This August 2014, Disney is releasing a major feature film based on a comic published by its Marvel subsidiary, Guardians of the Galaxy. The spacefaring supergroup is a hodgepodge of characters coming from all over Marvel’s last five decades, and from many different artists and writers.

As these last are often denied proper credit, below we present an illustrated list of the main creators involved.
 
The Guardians

Groot was created by Jack Kirby, with Stan Lee (script) and Dick Ayers (inks) in Tales to Astonish 13.

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cover art by Jack Kirby and Steve Ditko

 
Star Lord was created by Steve Englehart (script) and Steve Gan (art) in Marvel Preview 4.
 

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cover art by Bob Larkin

 
Rocket Raccoon was created by Bill Mantlo (script) and Keith Giffen (pencils) with Rick Bryant (inks) in Marvel Preview 7.

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art by Giffen and Bryant

 
Drax the Destroyer was created by Jim Starlin (pencils, concept) with Mike Friedrich (dialogue) and Mike Esposito (inks) in Iron Man 55.

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cover by Jim Starlin and Joe Sinnott

 
Gamora was created by Jim Starlin in Strange Tales 180.

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art by Jim Starlin and Steve Leialoha

 
Yondu was created by Arnold Drake (script), Gene Colan (pencils) and John Tartaglione (inks) in Marvel Super-Heroes 18.

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cover by Gene Colan. Yondu is the archer character on the far right.

 
Other Characters

Ronan the Accuser was created by Jack Kirby, with Stan Lee (script) and Joe Sinnott (inks) in Fantastic Four 65.

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Cover by Jack Kirby and Joe Sinnott

 
The Collector was created by Stan Lee (script) and Don Heck (pencils) in The Avengers 28.

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Pencils by Don Heck

 
Rhomann Dey was created by Marv Wolfman (script) with John Buscema (pencils) and Joe Sinnott (inks) in Nova 1.

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Left: John Reilly, who plays Rhomann Dey in the film; right , art by John Buscema and Joe Sinnott.

 
Nebula was created by Roger Stern (script) and John Buscema (pencils), with Tom Palmer (inks) in Avengers 257.

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Cover art by Al Milgrom

 
Korath the Pursuer was created by Mark Gruenwald (script) and Greg Capullo (art) in Quasar 32.

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There you have it, though other characters and concepts by Marvel-paid creators doubtless also figure in the film (which, from what I’ve seen, will be a very enjoyable romp.)

It would be good and ethical were the corporation behind it to reward these creators with some cash. But, given Marvel and Disney’s traditional attitudes of gratitude, I’m not holding my breath…

Most Underrated Band

We did most overrated ban a couple weeks back, so figured I’d try the flip side.

This one’s trickier for me than overrated…but I think I might go with Sly and the Family Stone. They are much admired, but they tend to be sort of an afterthought in terms of great sixties boomer bands, when I think they’re actually way more innovative/important/influential than the Rolling Stones, or Dylan, even Hendrix. Even bands like Funkadelic or Outkast, who owe a huge debt to Sly, tend to get more props.

Other picks…um…I think the Bangles are great, which is not a widely held opinion, I know. I think Destiny’s Child is brilliant and important, which again isn’t a consensus opinion.

What do you folks thinks? What’s the most underrated band/musician?
 

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Utilitarian Review 3/1/14

On HU

Featured Archive Post: Me on whether you have a right to privacy.

We finished up our Bloom County Rountable with posts by:

my 10 year old with Bloom Couty fan art

the commentariat weighing in on the most underrated and overrated comics strips

Shaenon Garrity on Bloom County and the Simpsons.

Jason Thompson on reading Bloom County then and now.

Jacob Canfield on what he learned from Bloom County.

Roy T. Cook on transforming into hypersexual superheroines.

Chris Gavaler on the Confederate superheroes of America.
 
Utilitarians Everywhere

I was on HuffPost Live talking about Michael B. Jordan’s casting as Johnny Storm. Other guests ere Conseula Francis, Julian Chambliss, and W. Kamau Bell.

At Salon:

— I listed 18 songs about alien invasion

—I talked about the gender imbalance in literary reviews and what that has to do with romance novels.

—I argued that the Dead Poets Society is kind of fascist. As well as being a vomitous pile of bilge.

— I explained the one secret of writing success.

At Splice Today I wrote about:

—how kids should get to vote.

the Duke freshman who works in porn and feminist arguments about empowerment.

—the Flying Lizards great New Wave pop novelty high art weirdness 1980 self-titled album.
 
Other Links

Alyssa Rosenberg on Lupita Nyong’o, beauty standards, and blackness.

I happened to read this post by Wendy Lyon on the Nordic model of prostitution and how there’s little evidence it reduces violence.

Russ Smith wishes the newspaper editorial would die already.

Richard Cooper on twitter feminism.
 

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The Post-Gender Mystique

Femininity is not frequently accorded respect. In gay culture, “femme” is still rarely an option associated with strength, meaning, knowledge, and freedom. At best, girliness may have a temporary strategic appeal, but it can’t be dissociated from values of impotence, consumption, and passivity, articulating itself only through cruel gossip and tacky melodrama. This may explain partly why the hyperfeminized scenes and characters of Japanese comics (manga) for adolescent girls (shojo) has had so little appeal to American fans of superhero comics, fine art, literary fiction, or their collective unholy offspring, alternative comics. And yet I insist that the art now on display in the group survey show Shojo Manga! Girl Power! at Columbia College’s modest C33 Gallery, is more worthwhile, on the whole, than the work on display in Los Angeles in the all-star Masters of American Comics show, soon to be coming to the Milwaukee Art Museum. The reason I find a collection of work by Japanese masters like Osamu Tezuka, Ryoko Ikeda, Moto Hagio, Masako Watanbe, and the female art and writing collective CLAMP so important is not only because the shojo manga form will continue to gain in influence in the U.S., but because it shows possibilities for comics that have been largely untested by Western creators.

Despite the show’s celebratory title, I would hardly make a claim that, if any form of pulpy pop culture is going to set young women free, shojo manga will be that emancipatory force. On the other hand, shojo manga exemplifies many of the seeming contradictions I often find moving in Japanese visual art. The page layout is utterly unlike the traditional ice-cube tray format of American comics, merging the elegant, startling shapes and juxtapositions of Russian Constructivism with the Eurotrash hair-model illustrations of Patrick Nagel and the enormous sparkling eyes of scruffy soulful orphans in thrift-store paintings. This sense of giddy, helium-sucking boundlessness applies generally to the storytelling in shojo manga as well. Distinctions blur between inner and outer states, waking and dreaming, past and future, male and female, gay and straight. Identities and realities swim in a candy-coated vision of romantic glory that, despite the petty objections of sundry aesthetes, hardly qualifies as disposable or superficial, particularly in comparison with the cartoony but macho post-Pop skater and graffiti art that has received undue respect in the art world for far too long.
 

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From Amaterasu,©Suzue Miuchi

 

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From Poem of Wind and Trees,©Keiko Takemiya

Writers in the two sources I consulted, the Shojo Manga! Girl Power! catalog and the July 2005 edition of The Comics Journal, which was devoted exclusively to shojo manga, obsessively reiterate the immense popularity of the medium, both in the U.S. and east Asia. In Japan, comics conventions peopled almost entirely by women (as yet unheard of here), most of whom are allowed and encouraged to self-publish and sell their fan fiction (ditto), can pack in upwards of 500,000 attendees. In the U.S., the market for manga has recently topped $100 million yearly, the majority of those sales going to shojo manga titles, presumably being bought mostly by teen and pre-teen girls. As I’ve intimated, though, the content of shojo manga is what makes it extraordinary. Themes of abuse, suicide, sex, and changing family structures are dealt with in operatic and soap-operatic style. But perhaps the most provocative aspect is the resounding success of comics for girls that deal with homosexuality and highly unstable gender roles. Beginning with the unchallenged master of the media of manga and anime (animation), Osamu Tezuka, the 1953-56 story Ribbon no Kishi (The Knight of the Ribbon, or Princess Knight), featured the princess Sapphire, who carries within her the heart of a man and the heart of a woman. She is prevented from ascending the throne as a woman, and is raised as a boy, but then falls in love with a prince from a neighboring kingdom, and so re-feminizes herself with a flowing, flaxen-haired wig. Another major series, Ryoko Ikeda’s The Rose of Versailles (1972-73), focuses on Oscar, the daughter of a noble family who is raised as a boy and serves as a military commander under Marie Antoinette, falling in love with Andre, the son of her wet nurse. But cross-dressing suggestiveness, while its popularity endures, has since expanded into explicit homosexuality (primarily male), along with magical and futuristic gender-role chaos, as central features of top-selling comics for girls and women. While not featured in the exhibit, the SM! GP! catalog, as well as the Comics Journal special edition, discuss the established genre of explicit male homosexuality (aimed at female readers) known as yaoi, a term derived from the first syllables for the terms “no climax,” “no point,” and “no meaning” — though the acronym also serves for the phrase “Stop, my butt hurts!”

The show of 23 landmark shojo manga artists at C33 isn’t always easy to look at. The pieces are crowded together under plexiglass and mat board, and are confusingly organized with respect to titles and explanatory labels. Numerous pieces are hung facing the windows as a lure to passersby, which means you have to climb into the windows, putting yourself on display, in order to get a good look at some images. Artwork of such fine detail and vivid color suffers from the cramped conditions (though it’s nonetheless impressive that someone figured out how to get all the art to fit). This show in this space feels something like a high-end airbrush studio specializing in sadomasochistic sci-fi wedding portraits. However, the art is often beautiful, the historical sweep is edifying, and it’s hard not to enjoy many of the plot synopses, such as that for CLAMP’s 2003 Cardcaptor Sakura series “Tsubasa (Wings),” which includes the line: “One day, when Sakura touches some old ruins, she falls down, and her memory flies beyond time and space. To help Sakura, Yiao Lion visits a witch and begins the journey to find Sakura’s memory.” The show is additionally enhanced by a stack of free Shojo Beat magazines. This provides an important element by allowing viewers a chance to see mainstream shojo manga in its natural habitat, black-and-white panel narratives on newsprint, as opposed to the painted pin-up images that rarely appear in print, but dominate the exhibit. Seeing these soft watercolor washes, the collaged textures, and the immaculate lines up close is a viscerally dazzling experience that, in its aggressive perfection and macabre, sexually charged energy, succeeds in belying, if subtly, Western preconceptions of the feminine. At the same time, its idealized internality and open-ended imagining evokes what psychoanalyst Jacques Lacan termed “jouissance,” a state of bliss outside of language, accessible to only the female mind.
&nbps;

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Cover of Cardcaptor Sakura: Master of the Clow Volume 4 ©CLAMP

A version of this essay was first published in The Chicago Reader.
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This is part of the Gay Utopia project. A map of the Gay Utopia is here.

The Confederate Superheroes of America

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A sure sign you’re running for President: firing your racist sidekick.

Last summer Kentucky Senator Rand Paul, by “mutual decision,” accepted the resignation of his aide Jack Hunter, AKA the Southern Avenger. Rand is having trouble climbing out of his father’s Libertarian shadow along with all those shadowy white supremacists the Libertarian brand attracts, so Hunter’s views on Southern succession, the Lincoln assassination, and whether “a non-white majority America would simply cease to be America” were declared a “distraction.”

Hunter also retired the Southern Avenger (he reportedly adopted his radio shock jock persona during a conversation with a bottle of Jim Bean), but not before co-writing Paul’s The Tea Party Goes to Washington. Hunter did not co-write the sequel, Government Bullies, which was an even bigger “distraction” because the Senator plagiarized it instead. That would get him expelled from my college, but the White House has different standards.

I teach at Washington & Lee University, in a smallville known as a War-Between-the-States tourist Mecca, so I’m familiar with all brands of Southern Avengers. The remains of not one but two Confederate generals rest within a half-mile stroll of my front door. Confederate flags are common—though, unlike Mr. Hunter, most folks don’t sport them on superhero-style masks. Even Captain Confederacy (a creation of comic book writer and former Minnesota gubernatorial candidate Will Shetterly) retired his mask when his series moved to Marvel’s Epic back in 1991. The comic was set in an alternate universe in which the Confederacy won the Civil War (apparently the same universe Newt Gingrich visited for his 2005 Gettysburg novel). After Shetterly retired his first Captain, he has a black woman take over the identity, draping Old Dixie across her breasts.
 

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If that sounds implausible, then you didn’t attend my town’s council meeting in which Southern Avengers protested the banning of Confederate flags from city flagpoles. I can’t criticize since I used to wear the same image across the back of concert t-shirts, believing it represented nothing more than a subgenre of rock. I was sixteen and still preferred Lynyrd Skynyrd’s Gimme Back My Bullets over R.E.M.’s Fables of the Reconstruction.

Civil War reenactors, another common spectacle in Lexington, VA, attended the council meeting too.  W&L borders the Virginia Military Institute where I watched a legion of gray-clad and hoop-skirted extras cheer a regal Stonewall Jackson while shooting a scene for the 2003 Gods and Generals. W&L declined the film company’s request to shoot on our campus. For Somersby, crews shoveled the historic downtown streets with dirt and angled the Exxon station out of shots. I’ll watch Jodie Foster in anything, but I like Somersby for its time period. Reconstruction is way more interesting than the Civil War.

Marvel movie guru Joss Whedon agrees. He started writing his TV series Firefly after reading Michael Shaara’s The Killer Angels. Whedon also took an undergraduate class from Richard Slotkin, author of Gunfighter Nation, a seminal study in American frontier mythology. Whedon sets his dystopic future six years after a Civil War with a dispossessed Confederate soldier (he sings “We shall rise again” in the premiere) for a space captain. “Mal’s politics,” says Whedon, “are very reactionary and ‘Big government is bad’ and ‘Don’t interfere with my life,’” attitudes Senator Rand and his former sidekick sing about too. But unlike the Tea Party, Whedon sees both sides: “sometimes he’s wrong—because sometimes the Alliance is America, this beautiful shining light of democracy. But sometimes the Alliance is America in Vietnam: we have a lot of petty politics, we are way out of our league and we have no right to control these people. And yet! Sometimes the Alliance is America in Nazi Germany. And Mal can’t see that, because he was a Vietnamese.”
 

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Actually Mal is the very Caucasian Nathan Fillion, but his second in command, like the second Captain Confederacy and at least one of the flag-wearing protesters at the Lexington council meeting, is an African American woman (AKA, Gina Torres). Whedon’s Confederacy never had slavery. Which is why his take on the Reconstruction is both watchable and a complete cop-out. In some ways, I prefer Edgar Rice Burroughs’ dispossessed Confederate soldier, John Carter. He heads West to dig gold and fight Injuns but ends up on Mars instead—where, surprise surprise, he gains superpowers and champions a ruined race of aristocrats against four-armed apes and green heathens. The Princess of Mars gave me allegorical whiplash, but at least Burroughs’ politics aren’t hard to decode. The South is dead, long live the South.

John Carter and Mal Reynolds are both Reconstruction-fueled space cowboys, which makes them descendants of the real life Southern avenger Jesse James. During the war, James fought as a Missouri bushwhacker against local Union militias.  After Richmond fell and General Lee surrendered, the pardoned general-in-chief served as president of my university. Jesse James kept fighting. He saw his campaign of train and bank robberies as resistance to Republican-led Reconstruction. After his murder in 1882, dime novelist converted him into a gunslinging Robin Hood. Like the more recent Southern Avenger, James was also a political columnist. Jack Hunter wrote for the Charleston City Paper, where his articles remain online because his editor refused his request to remove them. James wrote his diatribes for the Kansas City Times, where the owner was a fellow vet working to restore ousted successionists to office.
 

Jesse James dime novel

 
Missouri elected Democrat Senator Francis Cockrell in 1875, who went on to serve five terms before retiring. To the best of my knowledge, Jesse James was never his aide nor helped him plagiarize any books, but the senator was evidence that the Radical Republicans (their term) had lost control of Reconstruction. The era formerly ended in 1877 when President Hayes withdrew the last federal troops. Their departure also marks the end of the South’s most famous team of masked avengers, the Ku Klux Klan. They’d started as a social club of Confederate vets in Pulaski, Tennessee, but grew into paramilitary groups that openly murdered opponents and police.

Like the X-Men, the Klan also wore identical costumes while led by a man codenamed “Cyclops.” The X-Men attract an impressive range of southern mutants, including Rogue, Gambit, Cannonball and the Blob. Technically DC’s Swamp Thing is a Southerner too, since he crawled out of a Louisiana swamp, but he and his superhero kin are no Southern Avengers. Superman first battled the Klan on the radio 1946, and he’s been followed by the Defenders, Black Panther, Batman, and both the Justice League and the Justice Society.

Hell, even the Southern Avenger hates racists now. Hunter blames all those old slurs of his on that pesky mask: “Whenever I put on that wrestling mask, I took on a persona that was intentionally outrageous and provocative. I said many terrible things. I disavow them.” The unmasked Hunter now criticizes fellow Republicans who dismiss “the idea that racism is actually a problem. I used not to see it. For that, I am very sorry.”

That’s more of an apology than the Confederacy ever offered its African American population. I wouldn’t call it superheroic, but if the Southern Avenger can transform himself, maybe there’s hope for the rest of our disunited States too.
 

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How Do Hypersexualized Superheroine Transformations Work?

Fact: Women are problematically objectified in mainstream superhero comics.

ShulkTransformThis much is undeniable. And, to be blunt, inexcusable. But that doesn’t mean that it isn’t worth thinking about exactly how this objectification works (with an eye towards systematic attempts at educating readers about, and hopefully eliminating, the problematic aspects of such objectification, if nothing else).

Some might argue (and many misguided souls have tried) that males are also objectified in comics, insofar as overly exaggerated, hypersexualized depictions are as much the norm for male superheroes as they are for females. This is true, but it misses an important point: unrealistic depictions of male anatomy and garb in superhero comics plays a very different role than analogous distortions of female anatomy and clothing.

I am not going to try to sort out the differences between how males and females are depicted in comics here (it is sometime said that the difference is that superheroes are drawn the way that adolescent readers of comics want to be, and that superheroines are drawn the way that adolescent readers of comics want their girlfriends to be – this seems like a stab in the right direction, but it is both too simplistic and ignores the fact that the readership of superhero comics is much wider than the basement-dwelling, maladjusted adolescent males that the explanation seems to rely on). What I am going to do is highlight an interesting sub-phenomenon – superheroines whose hypersexualization is linked to their very real (albeit fictional) power as superheroines.

MaryMarvelHere is one natural thought about hypersexualized depictions in general, and of superheroines in particular: Such emphasis on, and exaggeration of, secondary sexual characteristics such as breast size and waist-to-hip ratio serves to rob female characters of power. In emphasizing the superheroine’s role as a potential, and exaggeratedly desirable, partner for the male characters in the narrative (and, indirectly, for the reader), the superheroine in question is reduced to an object to be possessed, rather than a subject with her own autonomous agency and efficacy. As a result, the superheroine – super-powered or not – is rendered relatively powerless and hence relatively unthreatening to the male-dominated (both the characters and their fans) world of mainstream superhero comics.

Now, this is, to be honest, a bit too quick. After all, the objectifying sexualization of female characters in comics can serve to emphasize a superheroine’s sexual power (although this strategy is most often applied to villainesses, since female sexual power is conventionally troped as threatening and hence evil). But sexual power – especially female sexual power – is typically treated as somehow deviant compared to the kinds of physical, economic, political, and social power typically associated with, and monopolized by, males. So the analysis of devaluing and/or rendering harmless via hypersexualization still applies.

SheVenomThere is no doubt that the far-too-common depictions of superheroines as super-endowed, scantily clad supermodels whose primary role is to be saved by, avenged by, or romanced by their superhero compatriots has played exactly this role in the past. But there are a handful of female characters whose depictions throw a complicating monkey-wrench into the mix. I have in mind those characters whose transformations into their superpowered forms also involve physical transformations from more realistic (relatively speaking) depictions to the sort of unrealistic, hypersexualized forms at issue here. Prominent examples include the She-Hulk and the Red She-Hulk (whose transformations from human form to ‘hulked-out’ form also involve dramatic alterations to relative breast size, waist-to-hip ratio, etc.) Mary Marvel (whose transformation upon uttering “Shazam” involves morphing from a teenage girl to a mature woman), Looker (whose acquisition of superpowers also involved substantial ‘positive’ changes in her physical appearance), Titania, the Bulleteer, any female Marvel character who has interacted with any version of the Venom symbiote, etc. etc.

In all these cases, the acquisition of superpowers is explicitly associated with a change in appearance, from (again, relatively speaking) roughly realistic anatomy and habits of dress to explicitly sexualized, overly exaggerated forms (and, in many of these cases, there is also a marked increase in confidence and authority). As a result, it is hard to square these cases with the analysis just given of hypersexualization as a means to strip female comic book characters of power, since in these cases exaggerated anatomy and revealing clothing are explicitly associated with the acquisition of power.

LookerAs a result, we are left wanting an analysis of how, exactly, hypersexualized depiction of these characters works (especially with regard to the sorts of power these characters are depicted as having, and actually have, within the fictional narratives in question). Is it possible that these female characters somehow destabilize the status quo with regard to depictions of females, and thus represent some sort of subversive interrogation of gender roles and power in comics (intentional or not)? Are they just as worrisome as more ‘traditional’ hypersexualized depictions of female superheroes, regardless of whether they complicate our understanding of the relation between sexual objectification and power?  Is this merely just a strange little quirk, unimportant in comparison to the more straightforward, and sadly extremely common, objectification found in mainstream superhero comics?

So how do hypersexualized superhero transformations work?

 

Bloom County in Contexts

“This sort of thing–the mocking self-consciousness–confounded the poor newspaper editors. I thought everyone did it.”
—Berkeley Breathed

 
“I’d never read any comic besides Doonesbury,” Berkeley Breathed wrote, whenever people asked him about his influences. Reading early Bloom County and its predecessor, Breathed’s college strip The Academia Waltz, the dominant flavor is Trudeau: the sex & dating jokes, the political humor, the first faint touches of surrealism (talking animals aside) with Zonker descending, like Snoopy into his Doghouse, into the depths of two-foot-wide Walden Puddle. Though Breathed’s squash-and-stretchy, Chuck Jones artwork was always distinct from Trudeau’s thin lines, Trudeau was Breathed’s model for a comic strip: early on, he even unconsciously reused an entire punchline with Milo Bloom in the place of Mike Doonesbury. The two cartoonists later became friends, and by the late ’80s, the tables had turned: Bloom County influenced Doonesbury. After his 1984 hiatus, Trudeau followed Breathed’s lead, introducing more spot blacks, thicker linework, wilder camera angles, and surreal pop-culture parodies like Ron Headrest and Mr. Butts. (Trudeau was heavier-handed than Breathed; Trudeau’s parodies always had a point.)
 

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Bloom County reshaped the boundaries of American newspaper comics. Its appropriation of celebrity culture, politics and commercialism were the perfect expression of, and protest against, the booming ’80s. He used undisguised references to real people and things, real logos and real modified photographs; even Li’l Abner, the newspapers’ onetime satire king, had always hidden its pop-culture references and product titles under cheesy disguises (i.e. TIME+LIFE=LIME magazine), and when it featured celebrities (like Frank Sinatra) they were fawned-over guest stars, not subjects of mockery.  In Breathed’s case his only restraint—the mellow heart of the strip—was a Shel Silverstein-like mix of whimsy and perversity, and an unwillingness to talk down to children.

But he was uninfluenced by comics apart from Trudeau; to hear Breathed tell the tale, he created Bloom County in a vacuum from the comics world, isolated after moving to Iowa City with his then-girlfriend. The over-the-top, Hunter S. Thompson-esque persona Breathed displayed on his dust-jacket bios was half true: apparently he really did prefer kayaking and flying airplanes to sitting at his desk reading comics and drawing them (though I suspect he watched a lot of daytime TV). Bloom County was not an exercise in nostalgia for comics past (like this article), or a self-conscious work of art burdened by the History of the Medium (like Patrick McDonnell’s Mutts). Nor did Breathed have any particular interest in his own fans, let alone the kind of “fan dialogue” and “community-building” that is a requirement for being an artist in the 2014 world of social media; although I’ve never heard of him being rude to a fan, he confessed in the catalog to the 2011 Cartoon Art Museum Berkeley Breathed exhibit that he didn’t really understand their enthusiasm at the time (he came to appreciate it later) and he was always nonplussed at things like book signings. Breathed’s lack of interest in comic strips allowed him to become one of their last true originals.
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As an upper-middle-class child in coastal Northern California in the ’80s, I was a Democrat by default, although not from any deep political awareness: my issues were mostly fear of nuclear war (and thus of Reagan), and a kind of Al Gore “don’t build your houses near my house” environmentalism. I started reading Bloom County sometime in elementary school, probably because my friends brought the collections to school, and soon afterwards it started in the local newspaper.

I was 10, the same age as the strip’s ostensible main characters Milo and Binkley, and Bloom County fascinated me. It had content I’d never seen in comics before: atomic mutants, plastic surgery, nuclear spills, cocaine, and scenes of the U.S. Marines invading Antarctica (“Operation Antarctic Fury”), running around chasing penguins and firing guns. It introduced me to people I’d never seen on the comics page, and some I wasn’t familiar with at all: of course I knew about Brooke Shields and Michael Jackson, but Geraldo Rivera, Mike Wallace, James Watt and Mick Jagger, to name a few, all came to my attention through Bloom County first. Lastly, it introduced me to words I’d never seen in comics: “hijackers,” “war mongers,” “imperialist pig.” In one early strip radical schoolteacher Ms. Harlow leads her students in a protest, ending with the gag of a little girl wearing a gas mask, “In case the fishes tear-gas me.” Harlow corrects her: “Fascists, dear.” I learned the words “liberal” and “left-wing” from Bloom County, although I wasn’t sure what they meant at first, since my only context were Breathed’s strips about “the vanishing American Liberal! Once they thundered across the American scene in great herds, but now they have been hunted to near extinction!”
 

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With underdog stubbornness and absurdist self-mockery, throughout the Reagan years, Breathed kept the liberal/leftist torch burning on the comics page. My mother, who started reading the strip shortly after I did, certainly got references that I didn’t; but even to me Bloom County was, as Li’l Abner might have put it, eddycayshunal. Although it’s not annotated by IDW, I remember exactly what scandal Breathed was parodying in the December 3, 1983 strip (when lousy politician Limekiller announces proudly of his campaign team “We’ve got every kind of weird mix you can imagine…a black, a woman, two dips and a cripple!”), because our elementary school teacher had used it as an inroad to talk about prejudice and affirmative action. Even to the most politically apathetic kid or adult, Bloom County’s other hook was that it was visually unpredictable, a break from the 1960s flat aesthetic popularized by Peanuts and enforced by the size of the comics page (and later, by Flash animation). Bloom County used camera tricks, fake advertisements and newspaper articles and other meta-play with the comics medium, and starred a variety of grotesques, hallucinations, dream sequences and monsters, the latter usually but not always birthed from Binkley’s Anxiety Closet. (Calvin and Hobbes, which came later, also had cool aliens and monsters, but was sadly lacking in machine guns and chainsaw murderers.)

Like most comic strips, Bloom County took awhile to find its voice. The first collection from Little, Brown & Company didn’t come out ’till 1983, three years after the launch, and eliminated tons of material only reprinted in the complete collection from IDW. Apart from the then-undifferentiated funny animals, the strip started as a dialogue between Milo Bloom—young, liberal, cynical, an author-insertion character—and old Major Bloom, the gun-toting, Commie-hating, Patton-imitating right-winger. Major Bloom was joined, from then till the end of the strip, by a variety of other parodies of conservatives and rotten political types: Moral Majoritarian Otis Oracle; merely drunk and corrupt Senator Bedfellow; drunk, corrupt and poor Limekiller; and Republican fratboy lawyer Steve Dallas. Gradually the early characters departed, leaving their useful qualities to be distributed among the survivors. Major Bloom faded away, and his conservative politics were absorbed by Steve Dallas and the lesser animals (Hodge-Podge the rabbit and Portnoy the gopher). Milo never entirely left, but he became more of a coldly calculating newspaperman and politico; his functions as a romantic lead were ceded to two more sensitive characters, first hapless, Linus-like Binkley—introduced as a wimpy young dreamer who’s a perpetual disappointment to his macho Archie Bunker-like father—and then even more hapless, and thus more sympathetic, Opus the penguin. In 1982 Opus began to take center stage, writing his poetry, dreaming of flight, becoming the center of innocence in a chaotic world. With the introduction (and, in 1983, first death) of Bill the Cat, the drooling, brain-dead, bulging-eyed, cocaine-addicted parody of every celebrity imaginable (including Garfield, E.T., Little Orphan Annie, etc.), Opus had his partner and the strip had its core.
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“Single, red-headed female, 23, sensual, intelligent, delicious; seeks short, flightless aquatic bird on which to lavish kisses and affection…”

 
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Much of the later strip featured around long, tabloid-like melodramas about these characters—Opus & Bill’s 1983 presidential run, Opus switching places with Michael Jackson, Opus, Bill and Steve’s stint in the heavy metal band Deathtöngue—and this was another thing about Bloom County: it was the last of the great story strips. It wasn’t the only one of course, but for me in 1984, Doonesbury and For Better or Worse were too adult and boring (also, someone had drawn erect penises on all the characters in the Doonesbury book at the local library) and even back then, the oldtimers like Little Orphan Annie and Alley Oop were obviously preserved corpses, propped up and hideously embalmed. But my mother and I eagerly looked forward to the daily newspaper to see what was happening with Opus’ latest crush, or Oliver Wendell Jones hacking the Pentagon and going to jail, or Bill the Cat’s affair with Jeane Kirkpatrick. Other humor strips rarely kept continuity longer than a predictable week-long arc, but Bloom County had the cliffhangers and emotional tug of a soap-opera continuity (with Breathed’s typical snark: when Steve Dallas is kidnapped and then zapped back to Earth by aliens, the final caption for that day’s strip reads “To be continued! Or maybe it won’t! Ya never know, do ya?”). I had to read Bloom County every day because it always seemed like the next day Opus might wake up in bed with someone, or our heroes might be lost on their balloon flight over the Atlantic, or Bill the Cat might die (again). Towards the end of Bloom County‘s 9-year run the stories started to repeat themselves, and perhaps Breathed needed a break; but when he relaunched the comic as Outland (and later, Opus) and switched from a continuity-focused daily to Sundays-only, he removed one of the strip’s great appeals.
 

Bloom County bears some resemblance, apparently unintentional, to Pogo, another strip about politics and talking animals. Though more vicious in his satire, Berkeley Breathed shared Walt Kelly’s love of silliness and rhyme, as well as an innocent hero surrounded by incompetence and guile, and there is a similar charmingly rinky-dink feel to their respective storylines when the meadow/swamp animals ineptly attempt to run businesses and political campaigns. They also share another theme: love. Pogo Possum and the other male animals were always circling the star of the skunk Mam’zelle Hepzibah (the Love Goddess Ishtar of furry fandom), and Opus’ unrequited romances are the center of many plotlines; when not involved romantically, he’s pursuing another unattainable female presence, his long-lost mother, whom he first sought in 1984. Bloom County was exceptionally frank about love and sex, not to mention bestiality, as in the Greystoke parody with a half-disrobed Andie MacDowell wooing an as always half-comatose Bill the Cat (“Oo, Lord Orangestoke…it must have been so…so…terribly lonely…in that big…lush…steamy…sweaty jungle…”).

This was mind-blowing stuff to me at age 10. Unlike most newspaper strips which, if not about school or workplace, focus on families (typified today by Zits and Baby Blues—grandparents drawing comics for grandparents about their nostalgic memories of parenthood), Bloom County‘s emotional fixation was always dating and single life. Breathed was a young man. One of the early continuing characters was Bobbi Harlow, the schoolteacher whose defining traits were that she was an (attractive) leftist feminist in a hick town surrounded by chauvinist jerks; Breathed resurrected sexist fratboy Steve Dallas from his college strip as her antagonist and stalker. (Whether a difference of artists’ personalities and/or of late ’60s culture vs. late ’70s, the women in Breathed’s college strips generally come off better than in Trudeau’s, where they are more often just conquests or fanservice.) Through Dallas, Breathed mocked male machismo with a few Portlandia-ish detours to mock New Agey feminism (“There’s no need to be threatened by my womanhood…You turned your rear towards me, obviously an effort to deny a strong feminine presence nearby”). But Harlow started dating wheelchair-bound Cutter John (basically a Breathed self-insertion character) and slipped out of the comic.
 
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Breathed introduced some other female characters, usually temporary, like shy, long-suffering teenager Yaz Pistachio (a sort of female Binkley), and Lola Granola, the free-spirited hippie artist who ends up fairly well-fleshed-out as a person who might consider marrying a penguin (over or because of her mother’s objections). But the strip mostly looks, mockingly or sympathetically, at the insecurities of men. Binkley’s Anxiety Closet, normally known for disgorging giant snakes and other monsters, surprises him one night with a beautiful woman demanding “Kiss me, Binkley! Kiss me like only a real man can kiss! I want fireworks, Binkley…I expect nothing less from the men of today!” Prepubescent Binkley ducks and hides under the covers. Though Breathed never degenerated into pin-up fanservice and “guy humor” (and even worse, “nice guy” humor) like Frank Cho’s blatant Bloom County imitation Liberty Meadows, Bloom County falls into the long cartoon tradition of a world where women are humans and men are (mostly) talking animals and monsters. And children.
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“I will probably go out on my sword one day, insisting on a particular strip running despite the furor. One day.”
Berkeley Breathed, May 2007

Al Capp, whose Li’l Abner was considered liberal in the ’40s but which changed by the ’60s into a vehicle for Capp’s grumpy and increasingly vehement right-wing politics, claimed in the foreword to his career-retrospective anthology The Best of Li’l Abner that it was liberalism, not he, who had changed: “I turned around and let the other side have it.” Berkeley Breathed never got conservative, but he did get grumpy (or grumpier, considering his always-slightly-ornery public persona).

<"There are no sacred cows (although perhaps penguins) in Bloom County,” reads the back cover text on the 2009 IDW edition Volume 1, suggesting that it was infamous in its time as some major boat-shaker. But although its groundbreaking nature is undeniable, I don’t remember Bloom County being particularly controversial in the ’80s: not like, say, Dungeons & Dragons (ignored by Breathed), heavy metal (affectionately parodied), Stephen King novels or video games (mocked scornfully). A google search for 20th-century Bloom County controversies and censorship doesn’t turn up much, except for grumbling from frequent targets like Mary Kay Cosmetics and Donald Trump, and newspapers changing “Reagan sucks” to “Reagan stinks” in a November 1987 strip. (Breathed responded “Today’s youth have long since legitimized the word.”) Breathed never charged suicidally into the windmill like, say, Bobby London; Bloom County was, like any newspaper strip had to be, a strip a 10-year-old boy could read at breakfast with his mother. In the annotations to the IDW edition, however, Breathed repeatedly points out strips he “couldn’t get away with nowadays.” In a 1981 strip poking fun at victimization and censorship (ending with the censors’ horrified realization “My gosh…LIFE is offensive!!”) he digs in the point with the 2009 annotation “It must feel very empowering to be offended all the time.”
 

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The rebranding, however slight, of Bloom County as a firestorm of political incorrectness presumably comes from Breathed’s own experiences at the end of his newspaper-strip career. In late summer 2007 two Opus strips jumped into the headlines when the Washington Post, Breathed’s home syndicate newspaper, refused to print them due to their satire of Islam (specifically through a white American convert, presumably an attempt to decouple religion from race). Breathed had mocked religion before, such as the Hare Krishnas in 1982, the “Bhagwan Rajneesh Cult Center” in 1984, and Christian fundamentalists, always. Although Breathed did not retire Opus until a year later, to hear him describe it in later interviews, listening to his publisher at the Washington Post relay concerns from a Muslim staffer about how much hair should stick out of Lola’s hijab convinced him that it was impossible to write the strip the way he wanted anymore. (“I thought that I saw it coming and approached it with probably more sensitivity than I am known for. I was not mocking anything about the Muslim dress—I was mocking the reaction to it,” Breathed said later.) Opus became a punching bag of the grotesquely partisan media landscape of 2007-2008, when Sony Computer Entertainment could recall the video game Little Big Planet for fear of offending Muslims with Quranic verses in the music (in a soundtrack created by an African Muslim musician), while right-wing news channels unapologetically stoked fear stories of American mosques and Obama’s “closet Muslim” religion.
 

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To my eye, looking back over the old strips, Breathed does a good job of walking a delicate tightrope: creating a true Gonzo comedy, a broad satire of humanity, without veering into sexism, racism and stereotypes. At least not nonselfconscious ones. Throughout the strip Breathed made a strong effort to include African-American characters in a noncaricatural way, both in jokes about racism (mocking Diff’rent Strokes, the “Michael Jackson Caucasian Kit,” etc.) and race-neutral contexts. Oliver Wendell Jones, the 10-year-old genius computer scientist, was the Schroeder of the strip and one of the core cast. On December 11, 1983 Breathed reused an old daily strip joke as a Sunday strip with Oliver Wendell Jones and his grandfather in what had been Milo and the Major’s roles. Later, less successfully, Breathed introduced Ronald-Ann Smith, a poor black girl from the inner city, who was intended to be the main character of Outland; but in this case Breathed seemingly found it too difficult to make her a character rather than just a symbol, and she faded out of the strip (like all of the new Outland characters, for that matter). (The true fusion of Bloom County with African-American issues ended up being Aaron MacGruder’s The Boondocks, openly influenced by Breathed.)
 

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Breathed wasn’t above using stereotypes to tell an essentially anti-stereotypical message, as in a late Academia Waltz strip when an Iranian-American calls his brother in Iran to beg him to stop burning American flags on TV, so he himself won’t be beaten up by bigots like Steve Dallas. (“Allah help me…it is fratboy!”) Garry Trudeau had introduced the first (openly -_- ) gay character in mainstream newspaper strips in 1976, but it was still very unusual in the early ’80s when Bloom County made fun of homophobia, in the recurring storylines in which TV preachers torment Opus with crusades against “penguin lust.” (“The biggest moral threat to the very moral fiber of our immoral society…penguin lust!!! Nothing but urges from hell!“) In elementary school I didn’t get this joke, although neither did I get the joke when the heroes go to San Francisco for a political convention and stay at a hotel run by a pair of bondage-loving leather daddies. In Bloom County one finds the occasional one-panel of a wacky Asian chef with Ginsu knives, or Milo disguised as an oil sheik to entrap a politician (“Want some dough, O fat one?”). But Breathed didn’t merely parrot the default American stereotypes, as demonstrated in a 2006 Opus strip in which he included a threatening, bazooka-wielding IDF soldier among a bevy of turbaned terrorists springing out of Opus’ Anxiety Closet of Modern Fears. Outnumbered five to one by turbans, but still enough to anger conservative bloggers, like the 2009 Doonesbury Old Testament joke that provoked a disapproving letter from the ADL.

When Breathed quit newspaper comics in 2008, he cited frustration with things like the 2007 Islam controversy, and another incident he mentions in the IDW annotations, when the Washington Post “shut down my gentle mockery of Scientology in 2008” (apparently completely shut it down, since no mentions of Scientology appear in Opus strips in that year as far as I can tell). He blamed the partisan political climate and the timidity of newspaper editors. It’s difficult not to wonder how long Opus would have kept going in any case, since Breathed, like many aging newspaper strip artists, had long expressed frustration about the dwindling relevance of newspapers, and had twice before canceled his strips in an attempt to switch over to children’s books and other media. Like the other major comic strip artists who arose in the ’80s, Bill Watterson and Gary Larson, Breathed had a completely different attitude towards his art than the strippers of earlier generations: i.e., it’s better to stop while you’re ahead than to beat the horse ’till death and beyond.

Tim Keck, co-founder of The Onion, recently said in a lecture that the changing relationship between media and audience makes it harder to use edgy humor with a mass audience: the same hyperconnected social media that makes it possible to, say, fund Kickstarter projects also makes public outrage/disapproval much faster, stronger and harder to ignore. In the 2010s, artists are assumed to be in constant communication with their fans, and the kind of outsider distance that artists like Watterson or Breathed had in the 1980s—Breathed once said he wasn’t aware when Bloom County had become popular until many months later—whether a disadvantage or an advantage, seems quaint. Similarly, the things Breathed pioneered on the comics page—the combined mockery of pop culture and politics, the intermedia visual play with altered photographs, hoax headlines and ads—are now commonplace (if not as well done as Breathed did them), easy to make with Photoshop and fast to upload into memes. (And as a result of their instancy, sadly, they’re rarely strung together into the hilarious narratives and recurring characters Breathed did so well.) Like much about Bloom County, it’s easy to look at these things and think, “ahh, how ’80s!”; but Breathed himself would probably resist casting the book as a mere piece of ’80s nostalgia. Breathed’s Bloom County was a work of genius, but it was never nostalgic; as long as it is controversial, it is current. Old comic strips, like all old comedies, have power when they are humor, not humored.
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The entire Bloom County roundtable is here.