Utilitarian Review 5/31/14

News

You can preorder my Wonder Woman book for 20% off! Bondage, cross-dressing, pink ectoplasmic goo…what are you waiting for?

On HU

Featured Archive Post: Subdee on Saint Young Men, hipster Jeuss and hipster Buddha.

Joy Putney on the Wicked Witch of the West as superhero.

Tyler Wenger on Superman and Christ.

R.M. Rhodes on Vasari, Kandinsky, narrative art and comics.

Isaac Butler on Laurie Anderson’s “O Superman” and 9/11.

Robert Stanley Martin has an exhaustive history of Steve Gerber’s struggles with Marvel over legal control of Howard the Duck. You can find documents relating to the post here.

Qiana Whitted on Joel Christian Gill’s Strange Fruit and the representation of racist speech in comics.

Chris Gavaler on poet Tim Seibles, Blade, and race.
 
Utilitarians Everywhere

At the Atlantic I had a post about the Elliot Rodger shootings and building masculinity on misogyny.

I was interviewed about the essay on HuffPost Live and also on Take Two.

Also at the Atlantic I wrote about the Great Greene Heist and how we need more diverse mediocre children’s books as well as more diverse great ones.

At Salon I have a list to prove that 2000s R&B was the greatest music ever.

At Splice Today I wrote about:

— how the Orange is the New Black TV show jettisons the memoir’s political commitment for cheap thrills.

the cover of the Great Green Heist and seeing and not seeing race.

At the Chicago Reader

— I preview the CAKE Chicago Comics Expo, which is happening right now as you read this.

— I have a brief review of orchestral indie folksters Mother Falcon.
 
Other Links

Mary McCarthy on living out her stripper fantasies, very briefly.

Amanda Hess on how misogyny is bad for everyone.

Eloise James on the stigma against romance novels.

Jonathan Bernstein on why ideological political parties are a bad thing.
 

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Utilitarian Review 5/24/14

On HU

Featured Archive Post: Nadim Damluji on imperialism and Mickey Mouse in Egypt.

Vom Marlowe with a Weiss Kreutz slash gender-swapping pregnancy fan fic for the gay utopia.

Hiba Ganta on femininism and Indian culture.

Isaac Butler on white peopel enslaved in Octavia Butler’s Fledgling.

Jones, One of the Jones Boys on Jack Kirby, touching, and the X-Men.

Me on wanting to be the one you’re with in 16 Candles and Nora Olsen’s Frenemy of the People.

Frank Bramlett looks at representations of Michael Sam in editorial cartoons.

Chris Gavaler on Tarzan and eugenics.
 
Utilitarians Everywhere

At the Atlantic I argue that critics of critics should be criticized.

At Splice Today I sneer at William Giraldi’s stupid article about 50 Shades of Grey.

At Salon I have a list of white covers of R&B before Elvis.

At the Chicago Reader I previewed a nice looking show of emerging artists in Chicago.
 
Other Links

Elias Leight on Nikki Lane, Sturgill Simpson, and contemporary country.

Ta-Nehisi Coates on the case for reparations.

Amanda Hess on 28 things that have been described as porn for women.

Professor Crunk on Beyonce and bell hooks.
 

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Utilitarian Review 5/17/14

On HU

Featured Archive Post: Chris Gavaler’s students review Spider-Man 2.

Me on why it’s not morally wrong to send your kid to private school.

Ng Suat Tong on the subversive blandness and bland subversion of Ms. Marvel.

Sean Michael Robinson on Depeche Mode, Doré and the denigration of craft.

Sarah Shoker on the economics of fantasy and why nerds like stuff.

Roy T. Cook asks if Tong of the Fantastic Four is transgendered.

Kailyn Kent on why suggestions of lighting for wine are stupid.
 
Utilitarians Everywhere

I contributed a piece to the Orange Is the New Black roundtable at Public Books, which really kicks the series satisfyingly. My piece is on the way that the series uses hoary lesbian tropes from the 1950 prison film Caged.

At the Chicago Reader I did a short review of Edie Fake’s wonderful Memory Palaces, which he’ll be reading from at Quimby’s tomorrow.

At the Atlantic I wrote about how Beyoncé critiques bell hooks.

At Salon I wrote about:

— the 12 greatest albumsof the 90s.

—how twitter has enabled sex worker speech.

—Comic Book Resources’ decision to revamp their comments in the light of sexist abuse.

At Splice Today I wrote about

Liberals for the Republican establishment

— why mainstream sites cover Game of Thrones even though no one watches it.

At the Dissolve I wrote about the mediocre documentary Next Year in Jerusalem, about nursing home patients visiting Israel.
 
Other Links

Rob Liefeld…what more can you say?

Dani Paradis on a camp for children to express whatever gender they want.

Jonathan Bernstein on why campaign finance reform isn’t worth the candle.

Linda Holmes on romance fiction and women’s health.
 

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Best Drunk Standing On One Foot

headphoneswineThere’s a point where wine news becomes real news. I’ve begun to hear about experimental psychologist Charles Spence’s “colour lab” from friends as well as wine writers. This is the crucial moment when a hypothesis becomes an urban legend, like red-wine headaches or health benefits, doomed to be repeated ad infinitum by shoppers at the local wine sore.

The colour lab’s finding: that colors, lights and sounds affect how people taste wine. The gripping conclusion: “[Spence] envisages it trickling down to consumer products in the near future, such as lighting and music suggestions on packaging, or sensory apps.” 

Joy of joys.

It’s nice to have a little proof, however shaky, that everyone’s a little synesthetic, and that changes in lighting, color, music, and sound can change someone’s perception of a wine. Perhaps this is a two way street, full of unmapped and unintended consequences: could a glass of dark, bitterly tannic Aglianico del Vulture push a troubled relationship into a break-up, over one dinner conversation? Could a critic, sipping a vapid Trebbiano from a plastic cup at a Chelsea gallery opening, dismiss an artist’s work as vapid, and overly dependent of the color grey? (Or, even worse, praise it for its wispy, post-post-modern disinterestedness?)

As intriguing as they are, these results should be backed up– or contested— by actually rigorous studies in controlled environments.  Laboratories may seem artificial, but they are much more controlled than street festivals. Ideally they are less susceptible to a sense of occasion. Experiments don’t always necessarily yield ‘events,’ or great findings that can change the face of wine-drinking as we know it. Which is the problem of hosting an experiment at a bona fide carnival– even the skeptics might be inclined, a few glasses in, to exaggerate the differences they’ve perceived. Everyone wants to be part of something landmark, or something crazy. With all the pomp and circumstance of black glasses and a high-tech installation environment, attendees could enter into the tent assuming that they were supposed to find differences between the green and red lights, that their palates are wrong or dull for not finding them. Especially when the experiment starts with the probe, “Are you a super taster or not? Here, lets find out.” After licking the paper strip, the declared super tasters are ready to try out their new super tasting powers (which actually should guard against discerning light and music based differences.) Having just been told they are not special, the non-super tasters are still struggling to find the mark, and are practically searching for nuances. It’s like going into the funhouse, and being unable to tell why the mirrors are funky. People will want to find differences, not only for the excitement of it, but because they are validated for finding them.

Spence’s test illustrates that for all the awards and point scores, people are willing to understand wine subjectively. Going further, that people will still reach for objective ‘solutions,’ like that red light creates sweet flavors, in the face of wine’s obvious-as-the-sun subjectivity. Which is rather profound. The experiment does not deliver hard and fast rules as to how people associate taste with vision and hearing. For every drinker that associates ‘red’ with ‘sweet,’ there may be someone who associates it with ‘spice,’ or even ‘blood.’ Plus, if sound and light affect the palate, who’s to say that the texture of clothing, or sound of other people’s voices won’t affect a wine too? The idea that the trilling of flutes will routinely evoke the same taste perceptions is ridiculous– even synesthetic people don’t share the same associations.

If lighting and music suggestions appear on the back of wine labels, I’m not sure if I’ll want to laugh, or cry. Most likely I’ll just shrug it off. The current label fodder darling, food pairings, is nearly as ridiculous, (by the way, roasted chicken goes with just about EVERY wine.) I doubt that most consumers match the wine to the recommended steaks and salmon dishes, and probably ignore the advice, or buy wines which reference foods they only wish they were eating. Similarly, any wine drinkers doubt that a wine can taste like the described ripe peaches or tobacco. Many others believe there are no differences to be discerned at all, because consumers regularly cannot tell the difference between an expensive and cheap wine (which is a fallacy, and covered here.) Back labels and wine rituals already cause enough confusion. Why put even more in the way of people’s appreciation?

———-

This post originally appeared on The Nightly Glass, a wine and culture blog.

Utility and Art, Satan and Paradise: Depeche Mode and Gustave Doré

 

Promises me I’m as safe as houses
As long as I remember who’s wearing the trousers
I hope he never lets me down again
Never let me down

Twenty five years ago this month, Depeche Mode was one of the biggest groups on the planet. Three men and one prop. Martin Gore, the pretty face and the songwriting talent, the man with the melodies and the ideas and the sometimes daft lyrics. Dave Gahan, the thug, the angel, the unbelievable voice, cold and controlled and icy, somehow vulnerable even in his strength. Alan Wilder, the musician, the arranger. Taking Gore’s chords and melodies and transforming them into a synthetic dance onslaught. Textures layered and melding together, the artificial alongside the organic, hook upon hook weaving through, implying and extending Gore’s harmonic structures. Fourth member Andy Fletcher? A non-musician mime that mutely stands on stage, ventrilloquizes, manages the band.

Nine years into their careers Depeche Mode embarked on a grueling 101-show international tour, in support of their album Music For the Masses. The tour culminated in a staggering show at the Rose Bowl, attended by more than 60,000 people.

The show was filmed by director D.A. Pennebaker for a documentary on the band and its fans, eventually released, along with an album of the performance, as Depeche Mode 101. (Pennebaker is probably best known for his Bob Dylan documentary Don’t Look Back, but it’s his David Bowie concert film Ziggy Stardust and the Spiders from Mars that Depeche Mode 101 most resembles)

Prior to the concert footage, the documentary gives insight into some of the on-stage strangeness of the band, and of the group’s internal politics. Off-stage, singer Gahan comes across as loutish and arrogant. Songwriter Martin Gore disappears, even when he’s on screen. Fourth wheel and non-musician Fletcher briefly makes himself useful by describing the band. “Martin’s the songwriter, Alan’s the good musician, Dave’s the vocalist, and I bum around.” And musician/arranger Alan Wilder proves him right, with little fanfare, in a sequence shot from behind a bank of keyboards, as he casually describes how different sounds are split across the instruments, and how the live arrangements are split between himself, songwriter Martin Gore, and a tape machine.
 

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On-stage, Gahan at least is transformed, his pre-gig bluster changing into some kind of strange, thrusting energy. Unrestrained by any instrument, he stalks the stage, he shouts between singing, his voice hoarse and unrestrained. And at other moments he seems lost and weak, until the hook rolls back around and he rises to and assaults the crowd again.

At the end of their set they and their tape machine launch into “Never Let Me Down Again.” They are to a man sweaty and weary looking. Between phrases you can see Gahan’s mouth working in closeup,his face tightening, spastic, body rebelling even while his voice is restrained. “I’m taking a ride with my best friend.” The music ominous, the melody almost literally monotonous, droning. “I hope he never lets me down again.” The lyrics are stupid, real “moon in June” stuff, but they’re set in such a strange context, and the delivery is so intense, that it begs consideration.

Like many of Depeche Mode’s most affecting songs, there’s a distance, and a loneliness and despairing of communication, of being heard, of hearing. This sung by a man throwing himself about the stage in a desperate attempt to reach the audience in front of him, while the man who wrote it sings harmonies from behind his keyboard.

Gahan stops, breaths, staggers, thrusts out his hips, yells wordlessly, an octave higher than the sung range of the song.

“Let me hear you,” he screams. “Let me hear you!”

Finally he steps out onto the thrust of the stage and starts gesturing to the audience, waving his hands from side to side. And the lights come up and for the first time the camera sees Gahan and the audience together, the towering mass of waving arms rising above him, in front of him, all around him.
 

Depeche Mode at the Rose Bowl

 
I get chills every time. It’s not just his confidence, the strutting and yelping, or the pulsing, looping chords. It’s an aesthetic reaction to him, to the whole scene, the beautiful lone figure thrust out over and surrounded by the massed crowds. It evokes the grand religious visions of Gustave Doré, particularly in his illustrations of Milton’s Paradise Lost. Of Satan, before the assembled cohort of angels, or looking out over Paradise.

Paradise0003Dore Satan overlooking paradise

Doré himself had a career not dissimilar to Depeche Mode. He was a prolific and tireless craftsman who was energetic and inventive, who relied on his collaborators, the engravers whose labors caused his pencil and wash drawings to take form in wood, to bring his work to its final form. (Like a band name represents a group of individuals, so we might think of “Gustave Doré” more accurately as a group of men, a kind of syndicate of illustrators and engravers, that shared their collective name with that of their founding member and progenitor.)

And like Depeche Mode, Doré was one of the most popular artists of his era; but critical acclaim eluded him. He was a good draftsman, critics sniffed. But. But. Was he just too well-known to be well-respected too? Or too well loved?

Not to mention the “illustrator” issue…

You see, the past two hundred years of aesthetic criticism have not been kind to function.

It’s why “craft” is a pejorative. It’s why design forms its own sub-category of visual art, related, somehow, to the field, like a second cousin once removed. It’s why soap operas and romance novels and video games and quilts and pottery and wood carvings and, hell, flower arrangement have been kept at an arm’s length from Art, an asterisk at best. Function implies craft. Function precludes intelligence, the demands of function displacing the desires of author.

Utility is at the heart of the critical attitude towards dance music.

Like pornography, you can evaluate dance music by the bluntest measures possible – it’s efficacy. Did you dance? Did other people dance? How many other people? How vigorously? The crassness of this measure tends to ward off deeper examination.

And that could be why Depeche Mode will likely remain a band well loved, but largely un-examined. Why some of the most interesting music made in the past four decades could be relegated to roller skate rinks and cut-out bins.

And when I squinted the world seemed rose-tinted
And angels appeared to descend
To my surprise with half closed eyes
Things looked even better than when they were opened

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Utilitarian Review 5/10/14

 

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News

Rutgers put up a prepub page for my book! You can see the cover and everything (or just look up above there)!

Check it out!

On HU

Featured Archive Post: Robert Stanley Martin on Brassai’s photography.

I wrote about why I like Piss Christ.

A brief thread on overrated and underratd photography, strongly suggesting that nobody cares about photography much.

Kailyn Kent on wine labels for male insecurity.

Chris Gavaler argues the world is ready for superheroines kicking butt on the big screen.

Me on Ms. Marvel, female superheroes, and aggression (or the lack thereof.)

Adrielle Mitchell on Luke Pearson’s Everything We Miss, time, space, and loss.

Erotic artist Michael Manning on Beardsley and the gay utopia.
 
Utilitarians Everywhere

At the Atlantic I wrote about why I still like Star Wars. (It’s the dirty robots.)

At Salon:

you say rockist, I say poptimist, let’s call the whole thing off

— I wrote about The Bechdel Test and shaming women’s genre works.

At Splice Today I wrote about:

— how having the U.S. pay attention to Nigeria isn’t necessarily in the best interest of Nigeria.

Myra Greene’s book My White Friends and the invisibility of whiteness.

At the Center for Digital Ethics I wrote about the Ethics of Ride Sharing, of all things.
 
Other Links

Michael Carson on taking the war out of war literature.

Zeynep Tufecki on Nigeria and the politics of attention.

Ta-Nehisi Coates on how racism was deployed against Bill Clinton (and Lincoln, for that matter).

Kathleen Geier on conservative family trees and the cult of victimhood.

Nobody watches Game of Thrones.

Tracy Q. Loxley on underreporting sexual harassment.

On Lions and Tigers And Bears And Wine

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Panel from Sean K’s ‘My First Panic Attack,’ 2011

For obvious reasons, American children are not introduced to a ‘canon’ of great wines in school.  Instead, we grow up sifting through culture for cues and shorthands to help us decide what to drink. Some men tend to drink red exclusively, fearing that white is feminine. People stay away from Merlot in part because it was disparaged in the movie Sideways, (despite the fact that the protagonist’s most prized possession is a bottle of a Merlot based wine.) Buyers stick to famous place-names like Bordeaux, Chianti and Napa, while avoiding lesser known regions. At the same time, they’ll call just about any sparkling wine ‘Champagne,’ even if it wasn’t grown and made there. In the end, people prefer to buy by varietal, like ‘Cabernet Sauvignon’ or ‘Pinot Noir,’ rather than the growing region. Most people wouldn’t be able to point to Bordeaux on a map, and if they haven’t been there, they don’t care about it. But they’ve had a ‘Cab’ before, and know they liked it, and hear good things about it, so what the heck.

What does a winery do when they are not from a famous region? Or making wines from lesser known varietals? How do consumers differentiate one Cab from another? The people who have the most money and time to figure out these questions are large, multi-million dollar wine companies. Additionally, they ask, how can a large mass-producer disguise the fact that there is nothing special about their wine? The answer: to market it kind of like a book– or a gimmick at Spencer’s Gifts. Slap a cool sounding name on it, and an appealing image, and send it to market. People will want to buy it, because the name is a hoot, and its stacked in a pyramid, so it must be a big deal. To be honest, most people don’t have a specific reason for getting a Bordeaux, so why not get the one with the crazy label instead?

In 2000, the bulk-bottled Australian import Yellowtail arrived on American store shelves. It was cheap, and had a stylized Kangaroo on the label. Half cartoon, half Aboriginal sketch, the kangaroo was sophisticated enough for a dinner-party, but ridiculous enough to call attention to itself. Yellowtail did not start the ‘critter label’ fad, but it does exemplify it. Little Penguin, Smoking Loon, Dancing Bull and Gato Negro come to mind, as does Tussock Jumper, where every varietal in the line is symbolized by a different animal wearing a red sweater.  Some of the best-known luxury wineries, like Screaming Eagle and Duckhorn and Frogs Leap, preceded this trend, yet profit from and increasingly engage in it.

Critter labels soon drew the ire and exasperation of wine critics, disgusted that so much attention could be drummed up for such mass-produced plonk. The marketing strategy seemed infantile and manipulative: people like animals, and like to purchase things with animals on them. Critter labels are so stupid they’re savvy– they play into our earliest associations with the countries that supply bulk wine, like Australia, South Africa, Spain and Argentina. We may not know much about these countries, but we’ve been watched Bugs Bunny bull-fight from birth, and grew up identifying Australia with kangaroos. France and Italy don’t have signature animals, but they don’t need them either; we associate France with wine, not with roosters. (Yet Le Vielle Ferme displays a prominent rooster on the label, in any case.)

For all that’s been said against critter labels, and for their weird colonial baggage, (Australia= exotic animals!) at least they sort-of, sometimes hint at the provenance of a wine, and insist that this is important information for the consumer. In most industries, this is a laughable anachronism. Who cares where one’s toothpaste or phone come from? Yet with fine wines, the place of origin is the reason it will taste a certain way, and when you smell it, remind you of certain things, and highlight different kinds of memories. The place determines how the wine will be meaningful to you, in and of itself. With bulk wines, not so much. Too many grapes from too many places went into it, and the wine has been stripped of its unique characteristics, so as to ensure shelf life and uniformity. These wines can be good, and are dependable, but not particularly meaningful. Like toothpaste. So its no surprise that the industry has developed another method, where the origin and varietals are incidental, and the brand and concept becomes the only thing that matters. In order for this to work, the brand has to be alluring, a little shocking, and “share-worthy.”

The shamelessly trendy marketing strategy is now the creepy label.

 

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The Prisoner might be the king of creepy labels. It was originally created by Orin Swift, who has a whole line of disturbing labels, featuring knives and dismembered mannequins and jarring Dadaist collages.  At Weilands in Columbus, OH, I was pleased to find The Prisoner posed against JC Cellar’s The Impostor– had the store actually sorted them this way? Then I looked around me:

 

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What is this, Halloween? Even labels I wouldn’t have found creepy beforehand begin to seem a little nocturnal, and frightening. Slo Down’s Sexual Chocolate suddenly looks like it had been scrawled by a demented person. Sans Liege’s Groundwork appeared to be straight out of a Brothers Quay animation.  Below them sat 19 Crimes, (opportunistically displaying another prisoner on the label,) and the ubiquitous Apothic Red at the bottom of the shelf. Copolla’s Zoetrope recalled a Kara Walker silhouette. Even critter labels like the Coniglio bunny, and Dashe’s monkey, appeared insidious. And look at all those black capsules, lined up together like a row of fascist uniforms.

It’s hard not to see parallels in pop culture at large– like the rise in vampire and zombie properties. There’s the  Golden Age of Television, which often can be reduced to the Golden Age of Gritty Shows About Conflicted Sociopaths. Turn on the TV, and you’re as likely to find a show about a witch coven or serial killer as a sitcom. ‘Witch house‘ is arguably a musical genre, (or at least a style,) and artists like Future Islands and Tyler, the Creator physically menace their audiences. “Epic battle” style orchestrations straight out of Lord of the Rings grind alongside the hours of run-up footage to the Superbowl, and the entirety of the Olympics. Dimly lit, heavily paneled Speakeasy bars are popping up like daisies. Since the mid to late 2000s, everything must have gravitas, roiling drama, tainted love.

Why not wine too? Its not a far leap of the imagination. In movies, wine is most often drunk by cruel, corrupted villains. More positively, a glass of wine denotes sophistication and mastery– which narratively belong to the bad-guy, not the girl or boy-next-door. Creepy labels play into this understanding.

They also make wine fun. Creepy labels are rebellious, because they are not quite classy. Yet more than anything, they are nostalgic. They are just as accessible as critter labels. What is this flood of dark, gritty imagery, if not an appeal to take the things we loved (and feared) as children seriously? No one ever needs to grow up, because ghost stories and Batman and Harry Potter are for adults. And children’s pajamas. At the same time.

Creepy labels are also a way of making wine a little more guy-friendly. Women drink wine alongside villains. For instance, The Drinks Business recently reported “Men Fear Ridicule Over Ordering Wine” as a headline.  Meanwhile, darkness and femininity have been equated for eons. Edgy male characters can appropriate shadowy, ‘feminine’ characteristics while retaining their masculinity. Just like femme fatales, they can seduce, dress well, drink wine, and modulate their voices to be sweet one moment, biting the next, and still remaine masculine. These behaviors are also vaguely aristocratic. While the gap between the rich and poor widens, this is a seductive visage to adopt, even if it is considered less than virtuous.

The safest way for a man to do feminine things is to be diabolical while doing them. Paradoxically, this becomes the most powerful way for a woman to be feminine– to be a woman playing a man playing at being a woman. Rates of wine drinking are rising rapidly amongst young men and women, who in turn re-negotiate what drinking wine ‘means.’ At least with red-blends, the fastest growing category, this re-negotiation confirms Hollywood’s typecasting, while weakening people’s connection to what wine actually is– an expression of a varietal, from a place. How convenient for industrial size producers, who will cloak their wine refineries and tanker trucks with a sexy vampire shroud.

Meanwhile, men and women can be united at last in their choice of blood-red blends with titillating names, leaning aloofly over vintage bars, and decorating the kitchen table with mysterious black bottles. Whoever brings the most sinister wine to the party wins.

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This piece is an amalgamation of two posts that went up on The Nightly Glass, a wine in culture blog. I’m hoping to make it like The Hooded Utiltiarian equivalent for wine, beer and spirits criticism, and would appreciate it if you check it out!