Utilitarian Review 5/3/14

On HU

Featured Archive Post: Andrea Tang on Iron Man 3, Olympus Has Fallen, and the new yellow peril.

Paul Nudd with Love-Chutney drawings for the Gay Utopia.

Alexander Hamilton was an authoritarian thug.

Ng Suat Tong with a lengthy consideration of Nijigahara Holograph.

Chris Gavaler on Phillip Pullman and Spring-heeled Jack.

I talk about Octavia Butler’s Fledglin, Lacan, and amnesia.

Michael A. Johnson talks about the ethical implications of covering war via photograph and comic (from PPP.)

Sean Michael Robinson on Rhinestone Cowboys, Deacon Blues, and small dreams.
 
Utilitarians Everywhere

At Salon I

Lised the 10 most overrated albums of the 1990s.

—wrote about how there are basically no women in the original Star Wars.

At the Dissolve I reviewed the documentary Documented about Jose Antonio Vargas’ experience as an undocumented immigrant.

At Splice Today I wrote about

— Esme Patterson asking Elvis Costello what the hell is wrong with him.

— how Batman, Sarah Palin and everybody else loves torture.
 
Other Links

Amazon is deleting the wish lists of sex workers because Amazon is run by arbitrary puritanical assholes.

Relatedly, Spike on trying to publish porn comics.

Also relatedly, the DOJ is closing porn star’s bank accounts because our government is run by arbitrary puritanical assholes.

Dana Schwartz on gender in Star Wars.

Isaac Butler on why your Star Wars books still count.

Mary McCarthy on jeans drama.
 

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Dreaming Small — “Rhinestone Cowboy”/”Deacon Blues”

Last week 78-year old singer Glen Campbell appeared in the news for the first time in a long while, for reasons personal rather than musical. Since then, I’ve had Campbell’s much-maligned “Rhinestone Cowboy” in constant rotation on my cranial radio. I thought it would be a good time to revisit the song and try to figure out why it is exactly I love it so much, and see if I can bring a little bit of the pathos of the subversive song back to its surface.

Campbell himself was hardly a subversive figure. Although he’d started his career as a side-man and in-demand studio musician, by the close of the 60’s he’d successfully transitioned to the life of a popular country crooner, scoring hit after hit with the songs of other writers. His first major hit was a cash-in cover of Buffy Saint Marie’s pacifist anthem “Universal Soldier,” a song whose message the singer didn’t seem to exactly align himself with. “The people who are advocating burning draft cards should be hung,” Campbell told an Albuquerque newspaper in an interview about the song. “If you don’t have enough guts to fight for your country, you’re not a man.” A few years later his hit-hunting would pay greater artistic dividends when he recorded a series of songs penned by songwriter and former music transcriber Jimmy Webb, including the semi-mystical, harmonically complex “Witchita Lineman.”

Several years and several albums later, Campbell first heard “Rhinestone Cowboy,” as performed by its author, singer Larry Weiss. It would prove to be the song that would define Campbell’s career.

Larry Weiss’ rough and tumble delivery gives the downbeat lyrics a rugged authenticity. “I’ve been walking these streets so long,” he intones with his intense baritone voice while acoustic guitars and a harpsichord chime away in the background.

Where hustle’s the name of the game
and nice guys get washed away
like the snow and the rain

And suddenly the melody rises yet again, Weiss’ voice intense and clipped.

There’s been a load of compromising
on the road to my horizon
and I’m gonna be where the lights are shining on me
Like a rhinestone cowboy!

Throughout the verse the chords have wandered away from the tonic, only to triumphantly return at the chorus, Weiss shouting the lyrics as the melody rises to the top of his range. He’s joined by a soaring unison string section that had only teasingly entered before, now intertwining with the vocal, playing with full intensity.

And what exactly are the compromises that have led him to dream of the life of a rodeo star? What kind of hustles exactly are we talking about here? There are few answers, and only a handful of clues, the chief of which is the intensity of Weiss’s delivery, and the painfully shallow dreams evident in the chorus. What is the great triumph, the wonderful victory on the horizon for the narrator?

Like a rhinestone cowboy
Ridin’ out on a horse in a star-spangled rodeo
Like a rhinestone cowboy
getting cards and letters from people I don’t even know
and offers comin’ over the phone

The horse and the rodeo is incidental, the details sketchy. The important part? People contacting him, caring about him, even people he doesn’t know. It’s a vision of a man who’s at the bottom, who’s highest aspirations are a glitter of the lowest kind.

In Campbell’s version the grit and drama is replaced with Campbell’s expertly employed voice, complete with almost operatic vibrato. The key has been raised a whole step to accommodate Campbell’s vocal range, and the string part squared off. Campbell’s version brings the song even closer to it’s second cousin, the 1966 Walker Brother’s hit “The Sun Ain’t Gonna Shine Anymore,” a song with which it shares a general rhythmical thrust and melodic arc. (Walker’s own operatic vocalizations, however, are almost painfully intense, elevating the lyrical nonsense to obsessive ode through his delivery alone).

So, is it possible that the “hustle” presented in “Rhinestone Cowboy” is that of an urban prostitute? The image itself was certainly in the air, thanks in part to 1969’s Academy-Award winning Midnight Cowboy. Even if the specifics aren’t divulged, the narrow dreams of the narrator make the likely options rather grim. The soaring chorus isn’t cheery; it’s the desperate dreamings of a man at the end of his options.

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The narrative strategies at work in “Rhinestone Cowboy” appears again in a rather unlikely place, on the 1977 Steely Dan song “Deacon Blues,” written by Donald Fagan and Walter Becker.

At first glance the songs seem to have nothing in common, at least musically. “Deacon Blues” leads off with a series of shifting extended chords that finally settle into a recognizable but constantly modulating verse, the harmonization throughout almost mockingly complex, while the arrangement and instrumentation is as polished and ornate as the design of a bottle of scotch.

The lyrics of the verse, narrated in the first person, describe with slurred detail the ego-maniacal imaginings of a drunken man. Ejected from his regular nightclub, he staggers through the streets dreaming of his ultimate revenge, which arrives at the catchy, eminently singable chorus–

learn to work the saxophone
I’ll play just what I feel
Drink Scotch whiskey all night long
and die behind the wheel
They got a name for the winners in the world
and I want a name when I lose
They call Alabama the Crimson Tide
Call me Deacon Blues

It’s surely one of the weirdest songs ever to be a success, novelty-level strangeness masquerading as smooth, pseudo-intellectual jazz. The great triumph of the narrator is the imagined life and fame of a saxophone player, a skill that the singer is so unfamiliar with that he can’t even find the right words for the job.

And once he’s learned to “work” his instrument of choice, it’s drinking and dying spectacularly that he dreams about, and the attendant attention and recognition that would surely follow. He’s undoubtedly a loser, and in his imaginings of what it’s like to be a winner, he’s exactly the same, but everyone loves him. His dream is the re-imagining of his own failures and vices as virtues instead.

The genius of the song is in the precise way that it inhabits its alcoholic narrator, and imagines him as he imagines himself, an “expanding man” whose greatness can only be greater once it is extinguished by death. The only missing components in this dream? A saxophone and a grandiose nickname.

An audience at a play or a film understands that every actor isn’t playing a role that reflects themselves. We sometimes extend this courtesy to novelists, and occasionally cartoonists as well; but when it comes to pop singers, audiences are often painfully literal. It’s why every singer dead before their time has their lyrics strip-mined for meaning and premonition, regardless of who authored the songs in question; it’s why every banal utterance is analyzed for autobiographical content.

Let us therefore embrace the brave; those willing to give voice to the little dreamers, those willing to be misunderstood.
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This is the first in a series of posts called Panoptisongs, focusing on pop songs.

Utilitarian Review 4/12/14

On HU

Featured Archive Post: Jog on Bollywood sci-fi.

Bert Stabler on Christianity, the gay utopia, and why V for Vendetta is no good.

Me on R. Fiore, Walt Kelly, and why our idols can’t be racist. (a response to R. Fiore’s piece at TCJ.)

Kailyn Kent on chianti in Robocop.

Chris Gavaler on allegorical drones in Captain America: Winter Soldier.

Brian Cremins on Walt Kelly and imagining the South in Connecticut. (a response to R. Fiore’s piece at TCJ.)

Frank Bramlett for PPP asks, how do questions get answered in comics?

Sean Michael Robinson on trying, and failing, to create a graphic novel.
 
Utilitarians Everywhere

At the Atlantic I wrote about why we need to stop comparing the NSA to 1984.

At Salon I had a list of Michael Jackson covers.Libertarians for free speech, except the free speech to tell the Mozilla CEO to get lost.

Squarepusher collaborating with Japanese robots.
 
Other Links

A survey on sexual harassment in comics.

Tracy Q. Loxley on contraception and the the ACA.

Jonathan Bernstein on how Rand Paul’s campaign is like Jesse Jackson’s.
 

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Robocop (1987): Chianti in the Rock Shop

29Wine is a great accouterment for villains. Aristocratic and impenetrable, a glass of red can suggest that its drinker lounges about, sipping the blood of his enemies and chuckling evilly from the shadows. White wines code the airy disconnect of the elite, aestheticized and cruelly indifferent of everyman struggles. Hannibal drinks Chianti and eats people, and the merciless denizens of Elysium drink whites at garden parties in space. Wine conveys authority, but it’s a fairly obvious power-play. And a better villain can out-power that power-play. Enter Clarence Boddicker.

Kurtwood Smith’s performance in the original Robocop is one of a kind. Boddicker’s smile is vicious, but disturbingly sweet.  One moment he squirms with glee, only to be still and deadly the next. He’s the ringleader of a hysterical, trigger-happy gang, which more than anything resembles a group of bros gone wrong. Which is a great reminder for the goonish underbelly of many male-bonding narratives.

But Boddicker doesn’t dominate as much as destabilize. He’s balding and bespectacled, yet emotes childishly.  He throws tantrums. He unpins a grenade with his tongue, peering down at his quarry with an odd, come-hither look in his eyes, practically miming to his employer’s recorded assassination statement. Boddicker’s interaction with the one glass of wine in the film is no less subversive. When demanding a cut in the price of cocaine, Boddicker sticks two of his fingers into a drug lord’s glass of Ruffino Riserva Ducale, and then snorts the drops from his fingers. Even better, the drug lord then picks up the glass, and in a bizarre act of social facilitation, takes a sip.

It’s interesting that the wine appears here, in a cocaine factory, and not in the hands of one of the privileged board members of the evil corporation OCP. While it would have been ridiculous for wine to be served at their meetings, its equally absurd for it to appear in Sal’s rock shop. Not to mention that Ruffino Riserva Ducale is prestigious. Karen McNeil deems it a ‘must’ to try in The Wine Bible, “One of the leading producers of traditional Chianti… its Ruffino’s Chianti Claissico riserva called Riserva Ducale that is the jewel in the crown.” Sal’s bottle looks to be contemporary to the ‘80s; a current vintage Riserva Ducale would cost about $25 retail, and about $50 or more in a restaurant. Not a rare or overly expensive wine, but not cheap either, and Sal seems to be drinking it casually.  Which is a power statement in itself—Ruffino Riserva Ducale is his house wine, even when it can be barely tasted over the wafting powder.  Drinking Ducale in a cocaine factory reduces the wine to an empty signifier of prowess and sophistication. Snorting it is a more honest admission of what it is—a power trip.

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Ruffino Riserva Ducale Vinages: 2001 (Standard label), 1953 (Standard label), 1980 (Gold label)…The packaging in the still is definitely from the 80s. 

A quick dip into the history of Chianti reveals a stranger layer at play. Up until the seventies, Americans knew Chianti as a cheap, barely palatable wine in a straw bottle. While Chianti must be primarily made with the black grape Sangiovese, misguided Tuscan wine laws permitted—then required– the inclusion of Trebbiano and Malvasia into the blend, which are (usually) characterless white grape varietals that are easy to grow. This stretched the Sangiovese a little further, but watered down the quality significantly. While there had always been a tradition of making Chiantis for cellaring, like Riserva Ducale, their reputation was harnessed to the low esteem for the basic Chiantis.

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In the early seventies, Ruffino was one of the first producers to do away with the straw bottle, and presumably decrease the amount of white grapes in the mix. Other producers created “super-Tuscans,” highly lauded, heavy-weight Cabernet Sauvignon blends that often, but not always, included Sangiovese. As these didn’t conform to existing wine laws, they couldn’t be labeled Chianti, and their popularity mirrored the success of the renegade wineries in Napa, California. In order to compete with these non-Chiantis, a “Chianti Classico” designation was created in 1984, which required 80% or more of the blend to be Sangiovese, harvested from only the most traditional growing areas, and the final 20% comprised of black grapes like Cabernet, Merlot, Canaiolo or Colorino. However, the use of white grapes wasn’t completely outlawed until 2006.

Chianti’s reputation progressed enough for Hannibal to name-drop it in Silence of the Lambs in 1991. Parallel movements occurred at the same time in Piemonte, with Barolo and Barbaresco, and throughout the whole of Italy by the late 80s.  Italy attracted the attention of American wine critics and their high scores—and a preference for large, fruity wines. For better or for worse, Italian wines changed to fit American palates. In turn, America replaced fantasies of France with rustic Italy, for a variety of reasons ranging between changing kitchen habits and Reaganism. As covered by Lawrence Osborne, in The Accidental Connoisseur,

“Unlike the French, Italians were spontaneous, unsnooty, casual, unpretentiously friendly, and family-oriented—that is, much more like Americans themselves….The huge success of Italian-sounding wines like Gallo and Mondavi had much to do with this commercialized idea of Italy: the Italian family seated around the Mediterranean banquets in golden sunshine. Somehow Italy… had the innocent energy of nature. Like fruit-and-veggie-packed wine itself, that sun-kissed land had about it a whiff of the health food store.”

Meanwhile, Mayor Giuliani was patching broken windows and gentrifying Manhattan, with its heavily Italian heritage, into a safe haven for the wealthy. Film experienced the renaissance of the Italian mob-boss, who took hold of the American imagination with Coppola’s The Godfather in 1972, and was a mainstay by Scorsese’s Goodfellas in 1990, about the time Italian wines went from plonk to paragon.

Sal, wine glass in hand, registers this transformation. Authoritative, barely accented and dressed in a khaki suit, Sal is the image of late-eighties self-indulgence. He barely registers as a bad guy in comparison with Boddicker, who derisively calls him a ‘wop.’ Sal is the image of elevated crime, with a mob pedigree, which he signals not with course stereotypes, but with his enlightened, Italian wine habits. Boddicker’s gesture calls his bluff, replying that crime is always a kind of perversity.  By not relying on racial signfiers, and instead including this vinous conceit, Verhoeven can satirize mob movies, and the thuggish indulgence of Reaganism and the eighties, while avoiding actual racism against Italians.

Boddicker might be crazy, but he’s honest about who he is.  Robocop attests that crime is chaos, twenty years before The Joker’s declares this in The Dark Knight.  Boddicker and the titular Robocop oppose each other like order and anarchy, yet they exist on the same ethical axis, and importantly, are both revealed to be corporate puppets in the end. Sal floats off in cloud-cuckoo land, where there’s honor amongst thieves, or at least a hierarchy. Unfortunately for him, Robocop guns criminals down rather indiscriminately.

This post is the second in a continuing column, What Were They Drinking?!, featured on  The Nightly Glass, and occasionally co-posted here on The Hooded Utilitarian. 

 

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Utilitarian Review 4/5/14

On HU

Featured Archive Post: Matthias Wivel on racism and free speech articles in Scandinavia.

Ariel Schrag‘s “Wandering Hands” — Gay Utopia cartoons.

Who is the most overrated 20th century novelist? Hemingway! (we talk about most underrated too.

Chris Gavaler finally unmasks the Joker.

I wrote about YA dystopias and historical romances.

Subdee reviews Noah and the not totally awful apocalypse.

Roy T. Cook wonders if She-Hulk doesn’t superhero, is she still in a superhero comic?

Chris Gavaler on Native American schools and supeheroes.
 
Utilitarians Everywhere

At Salon:

— I asked, ““why should we care about Wonder Woman?” (and reviewed Tim Hanley’s excellent new WW book.)

— I listed 12 great Beyonce mash-ups, from Nirvana to Abba.

At the Atlantic I wrote about James Baldwin’s The Devil Finds Work, the greatest piece of film criticism ever.

At Splice Today I wrote about:

Carlene Carter‘s lovely new album, and how she makes more sense as she ages.

Jonathan Chait telling non-white people of the world to give thanks

— the Rumsfeld bullshit and why we love it.

At the Reader I reviewed an amazing show on the visual culture of Chinese opera.

At Salon Sean McElwee argues that only privileged people get to be writers. He uses a piece I wrote a bit back as a launching pad, and somewhat distorts it to do so, but overall it’s a good piece.

And at Reason I was quoted in this article by Elizabeth Nolan Brown, talking about sex work and Katha Pollitt.
 
Other Links

Monika Bartyzel explaining to Hollywood why it sucks for not making female superhero movies.

There was an interesting conversation on twitter about race and rock music. (I joined in a bit.)

Nic Subtirelu on the linguistics of “bossy”.

Ta-Nehisi Coates on his origin story.

R. Fiore wrote a piece on Walt Kelly’s relationship with race that I disagree with fairly strongly. There are good comments from David Brothers, Sarah Horrocks, Jeet Heer, Brian Cremins and others though. (I left a comment or two as well.)
 

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Utilitarian Review 3/29/14

On HU

Featured Archive Post: Betsy Phillips on Iron Man the song and the superhero.

Lee Relvas‘s lovely vision of the gay utopia.

We all chatted about the most overrated television show (and possibly most underrated if such things exist.

Alex Buchet on the mediocrity of the recent Asterix legacy volume (Asterix and the Picts).

Chris Gavaler on the sources of Sandman.

I ask if this post needs a trigger warning.

Adrielle Mitchell on comics and walking (for PPP.)

Kailyn Kent on wine at the Grand Budapest Hotel.
 
Utilitarians Everywhere

At the Atlantic I wrote about:

—the self-conscious incoherence of Divergent

the 4 ways sci-fi handles race

Johnny Cash as trend chaser

—I wrote about the bracingly cynical Schwarzenegger cop drama Sabotage

At Splice Today I wrote about:

— how Ginsburg and Breyer should retire

— student debt as nightmare dystopia in the comic The Default Trigger

And I worked on this study guide for Orson Scott Card’s Speaker for the Dead
 
Other Links

Julianne Ross asks why all action heroines are petite.

Hoping I get to see Dear White People at some point.

The debut issue of the journal Porn Studies is online.

Erin Gloria Ryan on CancelColbert; Brittney Cooper on the same.

Russ Smith tells alt weeklies to go out with some dignity, for pity’s sake.
 

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The Grand Budapest Hotel’s Lost Pouilly-Jouvet

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“Do it—and bring a bottle of the Pouilly-Jouvet ’26 in an ice bucket with two glasses so we don’t have to drink the cat-piss they serve in the dining car.”

 It should not be surprising that a film about a luxury hotel features a few wine cameos. Nor should it be surprising that a comedy should make a joke of them. Wes Anderson’s The Grand Budapest Hotel more than delivers on both counts, and his characters’ stilted dialogue seems tailor-made for subtle wine farce. Characters pronounce wine names ridiculously, with baroque flourishes, only to quickly bury them under more talk. You have to be fast enough to catch the name, and faster still to catch that the name was actually a joke. This quirk makes Grand Budapest an oddly respectful film about connoisseurship—a certain amount of taste is required to comprehend what’s funny in the first place.

In Grand Budapest, Anderson rarely mentions a wine directly. He instead creates his own kind of ‘wine talk,’ fragmenting the obscure jargon of wine names, regions and styles, and stringing together passwords comprehensible only to the initiated.  In an early scene, the owner of The Grand Budapest orders a red wine whose name I was not quick enough to catch, and then “a split of the brut.” Not a split of Champagne, nor a half-bottle of  Pol Roger, Billecart Salmon Rosé, or Whatever Whatever. The former would have been obvious, and the second amateurishly showy. ‘A split of the brut’ delights in the absurdity of the language, its implied, abstracted violence (to cleaver a beast?) that can hardly be linked to that tiny bottle of dry Champagne. The server even brings a comically itty-bitty sample glass. Most sparkling wines are made dry, or ‘brut,’ and say so right on the label. As we rarely refer to a wine this way, (“I’ll have the brut”) the term slips under the surface of the cultural consciousness, its use reserved for eccentric experts.

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A little later in the film, I wondered if Anderson had started to make things up. M. Gustave, the film’s intrepid concierge, demands a bottle of Pouilly Jouvet. I’m sorry—of Pouilly-Fuisse? A world-class Chardonnay from Burgundy, in Northeast France? Or Pouilly-Fumé, the renowned Sauvignon Blanc wines from the Loire river valley a little to the west? Is that what he meant by cat-piss– are they serving a cheaper Sauvignon Blanc in the dining car, maybe from South Africa or New Zealand? (Of course not, this is a period piece!)  Going back to the script, he does in fact call for a Pouilly-Jouvet. A quick Internet search returned an answer that nicely fits Anderson’s nostalgic phantasmagoria.

At Allexperts.com, ‘John’ posted an inquiry to a ‘wine expert,’ asking if he knew of a Jouvet Pouilly-Fuisse, “an excellent wine but did not Bankrupt the vault [sic.]” In the mid seventies, it was about $10-15 dollars in a restaurant, and $9 to $10 in a store. Presumably restaurant mark-ups were much tamer then, although according to inflation calculators, a $10 bottle of wine would cost equivalently $43 now. The expert responds that Jouvet disappeared in the ‘80s, much like the Grand Budapest Hotel is supposed to have closed, sometime after the author-character visits in the late sixties, but before he wrote about the hotel in the mid eighties.  Which is about the time young couples enjoyed bottles of Jouvet Pouilly-Fuisse in New York, an affordable luxury recalling a lost, less-modern Europe. The Tenenbaum children had probably just been born.

The Pouilly-Jouvet namelessly re-emerges near the end of the film, when M. Gustave, the owner’s younger self, and the owner’s wife repeat the train trip where they had first brought it. Before, police thugs hindered the owner and M. Gustave, but this time the scene is shot in black and white, there are real SS, and M. Gustave is arrested and assassinated off-screen. But not before the script directs him to throw his glass of wine into the face of his executors.

In Anderson’s world, wine is flamboyant but innocent, like M. Gustave, and the hotel itself. As M. Gustave and the hotel owner dually put it, “there are faint glimmers of civilization left in this barbaric slaughterhouse that was once known as humanity.” Wine is an absurd protest against militarism, modernism, and whatever else you can say Anderson’s Nazis represent. Yet its absurdity makes its resistance all the more potent. A happy indulgence, fine wine can neither integrate with modernity nor its mercenary expediency, and is lost to time instead.

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This post is the first in a continuing column, What Were They Drinking?!, featured on  The Nightly Glass, and occasionally co-posted here on The Hooded Utilitarian. I also wrote a longer piece on service in The Grand Budapest Hotel here