Houdini’s Shadow

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Death is a hard box to climb out of. But that’s how Harry Houdini made his living. The escape artist has been dead eighty-nine years, and he’s still scraping at the lid.

His latest trick is The Grim Game, a 1919 silent film serial thought lost for decades. Turner Movie Classics is ressurecting it for a second world premier duing the TMC Classic Film Festival the weekend of March 28. It includes the near death of Houdini’s double, Robert E. Kenndy, who dangled from a rope as two stunt planes accidentally collided before gliding to crash-landings. When Houdini later described the film shoot, he substitued himself for Kennedy. He’d been performing that sort of body switch his whole career.
 

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Houdini’s first trick was called Metamorphosis, and he started performing it in 1893. I saw a version of it on my sister’s high school stage when I was fourteen. A magician is hand-cuffed, tied into a sack, and padlocked into a crate. An assistant stands on the crate, lifts a sheet above her head, and when she drops it on the count of three, the magician is standing in her place. When he unlocks the crate, there she is, sack-tied and hand-cuffed. When Harry Houdini performed it with his wife in Dusseldorf in 1900, a reporter explained how it’s done:

In dematerialization, or the phenomenon of self-dissolving, the force of attraction and cohesion between molecules is overcome. As has been proven through innumerable examples, every body can in this way be brought in an aetheric condition and therefore, with the help of an astral stream, be transported from one place to another with incredible speed. In the same instant the power used for dematerialization is retrieved; the aetheric pressure again shows the molecules, which again take on their original local and former shape.

Although he started his career as a medium, the only superpower Houdini ever claimed was “photographic eyes,” and that only worked for memorizing locks. He did train himself to breathe so “quietly” he could last an hour and half in a soldered coffin. Other skills involved inserting and removing objects from his throat and anus. Mostly though he understood pain.

Germany called him uncanny, a Napoleon, a limitations-defying Faust. Russians debated whether his supernatural powers were evil. Spiritualists in the U.S. and U.K. applauded his act, “one of nature’s profoundest miracles,” lamenting that audiences mistook it for just “a very clever trick.” Drama queen Sarah Bernhardt asked him to grow back her severed leg. “She honestly thought I was superhuman,” Houdini told reporters.

He also told reporters that “it is only right that what brain and gifts I have should benefit humanity in some other way than merely entertaining people.” Jerry Siegel was two at the time, but Clark Kent would similarly decide “he must turn his titanic strength into channels that would benefit mankind.”

Houdini played a superhero of sorts in his film serial The Master Mystery, shot the year before The Grim Game. A mild-mannered lab tech is secretly Department of Justice agent Quentin Locke. He battles Q the Automaton, a metal “Frankenstein” that “possesses a human brain which has been transplanted into it and made to guide it” as a “conscienceless inhuman superman.” Actually, Q turns out to be a metal suit slightly clunkier than Iron Man’s original, and Houdini squanders his screen time writhing out of ropes and whatnot.
 

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He also battled a band of Bedouins serving a “hellish ghoul-spirit of the elder Nile sorcery.” H.P. Lovecraft ghost-wrote the purportedly autobiographical sketch, but only after telling his Weird Tales editor that Houdini was a “bimbo” and a “boob.” (A friend of mine, poet-turned-horror-writer Scott Nicolay, mailed me a copy of “Imprisoned with the Pharaohs” padlocked in a canvas bag that I still can’t get open.) Houdini’s other ghosts penned him a detective thriller, The Zanetti Mystery, the sleuthing spirit Daniel Stashower has been keeping alive in a series of Houdini novels, even pairing him with Sherlock Holmes in The Adventure of the Ectoplasmic Man.

Sherlock does not believe Houdini could walk through brick walls “by reducing his entire body to ectoplasm . . . the stuff of spirit emanations.” But Sherlock’s creator, Sir Arthur Conan Doyle, did. “My dear chap,” he asked Houdini, “why go around the world seeking a demonstration of the occult when you are giving one all the time? My reason tells me that you have this wonderful power, for there is no alternative.” After his son’s death and his wife’s convenient discovery of medium skills, the evangelical Doyle toured the globe giving lectures for the Spiritualist cause. He and Houdini were both psychical investigators and so instant frenemies, each casting the other as his Moriarty. Like Professor X and Magneto, Doyle tried to persuade Houdini to use his powers for good: “Such a gift is not given to one in a hundred million, that he should amuse the multitude or amass a fortune.”

Houdini listened. He dedicated his brain and gifts to fighting Doyle’s ghoul-spirit religion. He kept X-Files full of criminal mediums and employed a band of undercover operatives, his “own secret service department,” to infiltrate congregations across the U.S. He proved himself a master-of-disguise, donning wigs and beards and plaster noses to sneak into séances and expose fakes swindling the bereaved. Like Batman, the memory of his mother drove him, that and the certainty that if the dead could communicate to the living, surely she would have reached her doting son in at least one of his endless attempts.  Houdini’s wife took up a similar cause after his death.

When I saw Metamorphosis performed, the magician invited an audience member onto stage to inspect the crate and cuffs. A seventeen-year-old Walter Gibson had that privilege in 1915. He became one of Houdini’s ghost-writers, succeeding him as president of the Society of American Magicians. He waited four years before publishing Houdini’s Escapes and Magic. CBS’s Detective Story Hour premiered in 1930 too. The radio show featured an omniscient narrator with a demonic laugh and knowledge of the hearts of men. When listeners couldn’t find the character on newsstands, the publishers phoned Gibson, and he wrote the premiere novella for The Shadow Magazine, the first of 282 he would pen.
 

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In The Ghost Makers, the Shadow battles phony spiritualists, but when CBS hired Orson Welles to star in a 1937 radio reboot, Gibson dumped the band of operatives and sent his master-of-disguise “to India, to Egypt, to China . . . to learn the old mysteries that modern science has not yet rediscovered, the natural magic . . .”

My sister was on stage during the whole performance. She was one of those dancing distractions Houdini used too. The cuffs were fake, the sack opened at the bottom, and the crate lid pivoted on a hidden hinge. But everything else was real.
 

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I See Dead People

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I bought the Ouija board from the toy store in our local mall, and my wife set it up in our dining room. She was teaching James Merrill’s The Changing Light at Sandover, a postmodern epic composed from séance transcripts, and she wanted to give spirit communication a whirl. We rested our fingertips on the plastic planchette. Merrill and his lover used an upside-down teacup and could barely scribble each letter of dictation before it skidded to the next. Our planchette dribbled a few centimeters southwest. The yellow legal pad lay blank under my wife’s uncapped pen.

I could blame the board—a fault in the ectoplasmic wiring—but when she tried the experiment with her poetry students, a half dozen ghosts elbowed onto their seminar table. So I’m officially adding “talks to the dead” to my list of failed superpowers.

A real medium wouldn’t touch a planchette anyway. Their hands would be tied behind their backs as proof of their superpowers. And forget teacups. “A great physical medium,” writes Sir Arthur Conan Doyle in The History of Spiritualism, “can produce the Direct Voice apart from his own vocal organs, telekenesis, or movement of objects at a distance, raps, or percussions of ectoplasm, levitations, apports, or the bringing of objects from a distance, materializations, either of faces, limbs, or of complete figures, trance talkings and writings, writings within closed slates, and luminous phenomena, which take many forms.”

A list worthy of Professor X, and Doyle, creator of super-rationalist Sherlock Holmes, witnessed them all. His second-hand accounts are even more uncanny. Psychic researchers theorized that Eusapia Palladino grew a third “ectoplasmic limb” in the dark of her séance room. “Now, strange as it may appear,” explains Doyle, “this is just the conclusion to which abundant evidence points.” D. D. Home he dubs a “wonder-man,” but Elizabeth Hope, AKA “Madame d’Esperance,” is my favorite of his super-psychics. Observers documented her powers of Partial Dematerialization, which may lack the BAMF! of Total Teleportation, but she could also materialize the spirit entities of an infant and a full-bodied “feminine form” named Y-Ay-Ali who held hands with séance participants: “I could have thought I held the hand of a permanent embodied lady, so perfectly natural, yet so exquisitely beautiful and pure.” Y-Ay-Ali then “gradually dematerialized by melting away from the feet upwards, until the head only appeared above the floor, and then this grew less and less until a white spot only remained, which, continuing for a moment or two, disappeared.”

Some cite 18th century mystic vegetarian Emanuel Swedenborg as the father of Spiritualism (he trance-traveled to Heaven and Hell and all of the planets of the solar system and several beyond), but like most historians Doyle looks a hundred years later. In 1848, twelve- and fifteen-year-old Kate and Margaret Fox opened the door to the beyond in Hydesville, NY. They grew up in the western New York region that millennialists, Mormons, and sundry utopians “burnt over” during the Second Great Awakening. The Fox sisters were late-comers to the anti-rationalist revival, equivalent of Silver or even Bronze Age superheroines, but they created their own genre as the first séance mediums when the devil came knocking on their bedroom floor. They later confessed that “Mr. Splitfoot” was an apple tied to the end of a string, but by then they were both alcoholic celebrities in an international movement that had spawned as many imitators as Action Comics No. 1.
 

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Believers like Doyle claimed such confessions were forced and therefore false. Doyle also believed in fairies, famously falling for another pair of children’s selfies posed with book illustration cut-outs. The Partially Dematerializing Ms. Hope was exposed too—“literally,” as debunker M. Lamar Keen puts it—when a séance sitter grabbed at some ectoplasm and instead caught the medium in “total dishabille.” Except for the occasional TV psychic or afterlife memoir, the flimsy world of Spiritualism has been stripped naked for decades. I doubt A. S. Byatt is a current convert, but her historical novella The Conjugial Angel pairs a warm-hearted fake with a dead-to-life spirit-seer. That’s the faker/fakir dichotomy that’s haunted the genre since its debut.

I used to teach Byatt in my first-year composition seminar “I See Dead People,” but my students usually prefer Henry James’ Turn of the Screw. His father, Henry Sr., was a Swedenborgian theologian and his brother William a psychic researcher. I’ve never tried to materialize the masculine form or Henry Jr. to ask what he did or did not believe, but his governess-narrator is my favorite study in Total Ambiguity. Is she a righteous medium battling demonic ghosts for the souls of her innocent wards? Or is she a victim of those not-so-innocents who, like fairy-fakers and foxy Foxes, are too damn good at playing grown-up. Or is the woman just batshit crazy? Her imagination seems overcooked on fairy tales romances and Biblical struggles of good and evil—comic books basically—but however you diagnose her, the governess (James never unmasks her name) casts herself as a superheroine blessed/cursed with superhuman abilities.

James Merrill never confessed the nature of his ghost-chats either. Could teacup transcripts really produce a 560-page poem? Were he and his lover knowingly collaborating? Did the spirit of a first-century Jew named Ephraim abandon their hand-drawn Ouija board to enter his lover’s body for a séance threesome in bed?

I haven’t been entirely forthright either. I used my non-séance in a short story once, and now I can’t distinguish my memories from my cut-out inventions. I can, however, report as a verifiable fact that the Ouija board is currently sitting atop a bookcase in Payne Hall. My wife refuses to keep it in our house. Her superpowers must be sibling-triggered, because a bout of planchette-skidding in her sister’s dining room ended in a telekinetically slammed door and a flock of cousins screaming up the stairs. I was in the guest room reading. But, like Doyle, I believe every word.
 

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Attack of the Intellectual Barnacles

My sister and I spent every weekend of 1975 at my mother’s one-bedroom apartment, with afternoons at the zoo, swimming pool, or matinee of that week’s PG, Escape to Witch Mountain, Funny Lady, The Return of the Pink Panther. Money—I realized later—was tight. My mother skipped lunches to balance the once-a-weekday dinner out with us too. Her father had been a Westinghouse vice president, so even after his death her family could afford to stay in their large house on a treed cul-de-sac. But instead of collecting alimony after divorcing my father, my mother started a research career as an entry level lab tech feeding rats on weekends—always our Sunday morning adventure.
 

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I’ve not seen The Return of the Pink Panther since, but the scenes are still vivid—that black-suited burglar creeping past museum security to pinch the precious diamond from its alarm-triggering pedestal. The Panther was the diamond, not the thief, which confused me. It should have been The Return of the Phantom. Though technically the Phantom didn’t return either. That was his wife, Lady Claudine, in the bodysuit, goading her husband, Sir Charles, out of a posh but boring retirement.

A life of luxury is a dangerous thing. Victorians feared it would destroy Mankind, starting at the top of the ladder with the Aryan aristocracy. “The white races of Europe,” warned E. Ray Lankester in his Degeneration: A Chapter of Darwinism, “are subject to the general laws of evolution, and are as likely to degenerate” and become “intellectual barnacles.” In fact, any “set of conditions occurring to an animal which render its food and safety very easily attained seem to lead as a rule to Degeneration.” Lancaster likens the process to how “an active healthy man sometimes degenerates when he becomes suddenly possessed of a fortune.” The problem is the “habit of parasitism” wealth produces: “Let the parasitic life once be secured, and away go legs, jaws, and eyes; the active highly-gifted crab, insect, or annelid may become a mere sac, absorbing nourishment and laying eggs.”

Half of the rats we fed Sunday mornings were getting heavy doses of grain alcohol in their feeding tubes. They’d just doze in the backs of their cages, quietly twitching with DTs. A philanthropic billionaire in Arthur Conan Doyle’s 1891 The Doings of Raffles Haw gets similar research results when he tries to help the world by sharing too much of his fortune. A vicar observes how an “ambitious, pushing, self-reliant” young artist, whose first words if you met him “were usually some reference to his plans, or the progress he was making in his latest picture,” now “does nothing. I know for a fact that it is two months since he put brush to canvas.” By the final chapter, Raffles Haw recognizes the error of his ways, writing in his suicide note: “alas! the only effect of my attempts has been to turn workers into idlers, contented men into greedy parasites, and, worst of all, true, pure women into deceivers and hypocrites. . . .  The schemes of my life have all turned to nothing.”

So what is a well-born to do? E. W. Hornung offered a very different remedy. He strips his cricket-playing protagonist of his riches, all that easily attained food and safety, and evolves him into a gentleman thief who has to risk imprisonment to maintain his lifestyle. “Why settle down to some humdrum uncongenial billet,” asks A. J. Raffles, “when excitement, romance, danger and a decent living were all going begging together?” Sure, a life of burglary is immoral, but wouldn’t the aristocracy rather be robbed by a Keats-quoting “Amateur Cracksman” than a professional ruffian from the lower classes?
 

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It’s a pleasantly perverse solution, one Hornung crafted in defiance of his brother-in-law, Sir Arthur. The author of Sherlock Holmes had yet to be knighted when Hornung published his first Raffles tale in 1898, but the gentleman thief turns Doyle’s knightly detective on his head. Hornung steals not only the name Raffles from Doyle’s billionaire but the character of Watson too. After Raffles rescues another destitute socialite from suicide, the narrator sidekick rises to their new life: “The truth is that I was entering into our nefarious undertaking with an involuntary zeal of which I was myself quite unconscious at the time. The romance and the peril of the whole proceeding held me spellbound and entranced.”

The Raffles mutation proved advantageous in the literary market place too—though always with a strain of Robin Hood do-goodery. Soon gentlemen thieves were relieving their boredom across magazine racks and bookshelves: R. Austin Freeman and Dr. John Jones Pitcairn’s Romney Pringle (1902), O. Henry’s Jimmy Valentine (1902), Arnold Bennett’s Cecil Thorold (1904), Maurice Leblanc’s Arsène Lupin (1905). Orczy’s altruistic Scarlet Pimpernel steals fellow aristocrats instead of diamonds, but his League of sidekicks are just more thrill-seekers: “for this is the finest sport I have yet encountered.—Hair-breadth escapes, the devil’s own risks!—Tally ho!—and away we go!”

After the Pimpernel, flowery aliases followed gentlemen thieves up the ladder too: Louis Joseph Vance’s Lone Wolf (1914), Frank L. Packard’s Gray Seal (1914), Roderic Graeme’s Blackshirt (1925), Leslie Charteris’ Saint (1928). Masks and signature emblems evolved into the formula too, beginning with the Gray Seal’s adhesive trademark found on the safes he cracks to the “P” blazoned glove Lady Claudine left on that museum pedestal. George E. Brenner preferred a literal calling card with his hero’s catch phrase: “The Clock Struck.”

The 1937 Clock beat Superman to comic books by a year, but it took Bob Kane and Bill Finger to raise a parasitic well-born into full superhero status. The “young socialite” Bruce Wayne signs his notes with a bat stamp, while affecting Lankester’s habit of parasitism: “Well, Commissioner, anything happening these days?” That’s Batman’s first 1939 panel. The avenge-the-dead-parents motive was an afterthought spliced in months later. The original Bruce was just bored.

Hornung’s Raffles faces the same problem. As a billionaire, “perhaps the only one in the world,” he feels a great responsibility: “I have not been singled out to wield this immense power simply in order that I might lead a happy life.” That was 1891, so the world population of altruistic billionaires has risen since. Bill Gates is worth about $78 billion, and, like Raffles Haw, he wants to give lots of it away. “My full-time work will be the foundation for the rest of my life,” he said last year. If that doesn’t keep him happily busy, Lady Melinda may have to slip into that Phantom outfit again.

David Niven played the Phantom in the original 1963 The Pink Panther—sort of a comic sequel to his 1939 Raffles. For his 2009 remake, Steve Martin swapped the Phantom for the Tornado, another female thief, the first played by Grace Cunard in the 1914 My Lady Raffles. My mother, the daughter of a corporate VP, did not become an aristocratic burglar. She had the push, ambition and self-reliance to evolve her rat-feeding job into a Ph.D. and more epidemiological publications than I can count.

But when she lost her last multi-million dollar research grant, her life devolved into early Alzheimer’s. She’s now living in an assisted living facility near my sister, where food and safety needs are easily attained. She says she’s gotten quite good at bingo, a game of chance not unlike a raffle or the stock market. Her retirement portfolio is making a killing right now. I visit on weekends, usually once a month.  I can’t remember the last time we saw a movie together, but I may suggest a matinee on my next visit. Everyone needs an afternoon adventure.
 

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Sherlock and the Women

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To Sherlock Holmes she is always the woman.

The above must be one of the niftiest opening sentences in pop literature. It begins the first Holmes short story, ‘A Scandal in Bohemia,’ which appeared in the June 1891 edition of The Strand, promising readers a fitting sequel to the two Holmes novels. “A Scandal in Bohemia” continues, in the voice of Holmes’ friend Dr Watson:

I have seldom heard him mention her under any other name. In his eyes she eclipses and predominates the whole of her sex. It was not that he felt any emotion akin to love for Irene Adler.

Aha! So the temptress is named.

All emotions, and that one in particular, were abhorrent to his cold, precise but admirably balanced mind. He was, I take it, the most perfect reasoning and observing machine that the world has seen, but as a lover he would have placed himself in a false position. He never spoke of the softer passions, save with a gibe and a sneer. They were admirable things for the observer — excellent for drawing the veil from men’s motives and actions. But for the trained reasoner to admit such intrusions into his own delicate and finely adjusted temperament was to introduce a distracting factor which might throw a doubt upon all his mental results. Grit in a sensitive instrument, or a crack in one of his own high-power lenses, would not be more disturbing than a strong emotion such as his.

The reader is invited to share such lofty anti-emotional rationalism, but the invitation, we sense, is ironic.

And yet there was but one woman to him, and that woman was the late Irene Adler, of dubious and questionable memory.

At this point we could write the rest of the story with ease, couldn’t we? A tale of how this flinty, sentiment-hating, frozen character was brought to emotional life, awakened by the warmth of a passionate woman…

Well, no.

But before we continue, let’s look at the place of women in the adventures of Holmes, and in the life and mind of the great detective’s creator, Arthur Conan Doyle (1859-1930).
 

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Feminists might well snort with exasperation at the depiction of the average woman in the Holmes canon of stories. Most are victims, frail vessels in need of succor and rescue; even the rare crooks among them tend to be under the domination of a strong-willed male villain (cf. ‘The Adventure of the Beryl Coronet’).

And yet, and yet…

Doyle’s attitude to women was typical of a middle-class British man born and raised in Victorian times: one of patriarchal and patronising chivalry. Women were to be protected and provided for, but men were the leaders, almost surrogate parents.

This view, however, was tempered by Doyle’s admiration for strong women. The source of this can be inferred from the case of his own parents. While his father, Charles, was an alcoholic depressive and possible schizophrenic who effectively dropped out of the household and remained a burden on his family, Doyle’s mother, Mary, was the proverbial tower of strength. She provided for the family and despite poverty managed to send Doyle to study medecine at Edinburgh University.

So Doyle was conflicted about women. He opposed suffrage for them, but made exceptions for tax-paying property owners and unmarried professionals. He championed the cause of woman doctors and solicitors. He militated for a reform of the Divorce Laws, which were at the time cruelly stacked against women. A lapsed Catholic himself, he was angrily opposed to young Catholic women being buried in convents.

And if we look at the stories again, we find they show more than a few figures of strong women: the determined American runaway bride, Hatty Doran, in ‘The Adventure of the Noble Bachelor’; the chillingly lethal villainess Maria Gibson in ‘The Problem of Thor Bridge’; or even the quiet Mary Sutherland in ‘A Case of Identity’ who, though she has a comfortable private income, insists on working for a living as a typist.

And then there is Irene Adler.

Back to the story (beware spoilers):

A visitor arrives at Holmes’ rooms, introducing himself as Count Von Kramm, an agent for a wealthy client. Holmes quickly deduces his true identity:
 

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“If your Majesty would condescend to state your case,”
he remarked, “I should be better able to advise you.”

 

The man sprang from his chair and paced up and down the room in uncontrollable agitation. Then, with a gesture of desperation, he tore the mask from his face and hurled it upon the ground. “You are right,” he cried; “I am the King. Why should I attempt to conceal it?”

“Why, indeed?” murmured Holmes. “Your Majesty had not spoken before I was aware that I was addressing Wilhelm Gottsreich Sigismond von Ormstein, Grand Duke of Cassel-Felstein, and hereditary King of Bohemia.”

The King is engaged to a young Scandinavian princess. However, five years before he’d had a liaison with an American opera singer, Irene Adler, who has since then retired to London. Fearful that should the family of his fiancée learn of this the marriage would be called off, he had sought to regain letters and a photograph of Adler and himself together. The King’s agents have tried to recover the photograph through sometimes forceful means, burglary, stealing her luggage, and waylaying her. An offer to pay for the photograph and letters was also refused. With Adler threatening to send them to his future in-laws, which Von Ormstein presumes is to prevent him marrying, he makes the incognito visit to Holmes to request his help in locating and obtaining the photograph.

The next morning, Holmes goes out to Adler’s house, disguised as an out-of-work groom. He learns that Adler has a gentleman friend, the lawyer Godfrey Norton, who calls at least once a day. On this particular day, Norton comes to visit Adler, and soon afterwards the two go to a church. Holmes follows, and finds himself dragged into the church to be a witness to Norton and Adler’s wedding.

Holmes changes into another disguise as an old clergyman; he and Watson go once more to Adler’s house.

When Adler’s coach pulls up, a fight breaks out between men (hired by Holmes) on the street over who gets to help her down. Holmes rushes into the fight to “protect” her, and is seemingly struck and injured. Adler takes him into her sitting room, where Holmes motions for her to have the window opened. Watson tosses in a smoke bomb and shouts “FIRE!”

Adler rushes to get her most precious possession at the cry of “fire”—the photograph of herself and the King. It was kept in a recess behind a sliding panel. He explains all this to Watson in the street before being bid good-night by a familiar-sounding youth.
 

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Illustration by Sidney Paget

We had reached Baker-street, and had stopped at the door. He was searching his pockets for the key, when someone passing said:—

“Good-night, Mister Sherlock Holmes.”

There were several people on the pavement at the time, but the greeting appeared to come from a slim youth in an ulster who had hurried by.

“I’ve heard that voice before,” said Holmes, staring down the dimly lit street. “Now, I wonder who the deuce that could have been.”<

When Holmes, Watson, and the King arrive the next morning at Adler’s house, her elderly maidservant informs them that she has hastily departed for the Charing Cross railway station. Holmes quickly goes to the photograph’s hiding spot, finding a photo of Irene Adler in an evening dress and a letter dated midnight and addressed to him:

“My Dear Mr. Sherlock Holmes,

—You really did it very well. You took me in completely. Until after the alarm of fire, I had not a suspicion. But then, when I found how I had betrayed myself, I began to think. I had been warned against you months ago. I had been told that, if the King employed an agent, it would certainly be you. And your address had been given me. Yet, with all this, you made me reveal what you wanted to know. Even after I became suspicious, I found it hard to think evil of such a dear, kind old clergyman. But, you know, I have been trained as an actress myself. Male costume is nothing new to me. I often take advantage of the freedom which it gives. I sent John, the coachman, to watch you, ran up stairs, got into my walking clothes, as I call them, and came down just as you departed.

“Well, I followed you to your door, and so made sure that I was really an object of interest to the celebrated Mr. Sherlock Holmes. Then I, rather imprudently, wished you good night, and started for the Temple to see my husband.

“We both thought the best resource was flight, when pursued by so formidable an antagonist; so you will find the nest empty when you call to-morrow. As to the photograph, your client may rest in peace. I love and am loved by a better man than he. The King may do what he will without hindrance from one whom he has cruelly wronged. I keep it only to safeguard myself, and to preserve a weapon which will always secure me from any steps which he might take in the future. I leave a photograph which he might care to possess; and I remain, dear Mr. Sherlock Holmes, very truly yours,

“Irene Norton, née Adler.”

The King practically swoons with admiration.

“What a woman—oh, what a woman!” cried the King of Bohemia, when we had all three read this epistle. “Did I not tell you how quick and resolute she was? Would she not have made an admirable queen? Is it not a pity that she was not on my level?”

“From what I have seen of the lady, she seems, indeed, to be on a very different level to your Majesty,” said Holmes, coldly. “I am sorry that I have not been able to bring your Majesty’s business to a more successful conclusion.”

“On the contrary, my dear sir,” cried the King. “Nothing could be more successful. I know that her word is inviolate. The photograph is now as safe as if it were in the fire.”

“I am glad to hear your Majesty say so.”

“I am immensely indebted to you. Pray tell me in what way I can reward you. This ring—.” He slipped an emerald snake ring from his finger, and held it out upon the palm of his hand.

“Your Majesty has something which I should value even more highly,” said Holmes.

“You have but to name it.”

“This photograph!”

The King stared at him in amazement.

“Irene’s photograph!” he cried. “Certainly, if you wish it.”

“I thank your Majesty. Then there is no more to be done in the matter. I have the honour to wish you a very good morning.” He bowed, and, turning away without observing the hand which the King had stretched out to him, he set off in my company for his chambers.

(One enjoys Holmes’ barely concealed contempt for the King. Indeed, throughout the tales Holmes is singularly unimpressed by titles. Consider how quickly he swats down a fat-headed aristocratic twit in ‘The Noble Bachelor’:

“Good-day, Lord St. Simon,” said Holmes, rising and bowing. “Pray take the basket-chair. This is my friend and colleague, Dr. Watson. Draw up a little to the fire, and we will talk this matter over.”

“A most painful matter to me, as you can most readily imagine, Mr. Holmes. I have been cut to the quick. I understand that you have already managed several delicate cases of this sort sir, though I presume that they were hardly from the same class of society.”

“No, I am descending.”

“I beg pardon.”

“My last client of the sort was a king.”

“Oh, really! I had no idea. And which king?”

“The King of Scandinavia.”

Snap! This disdain reflects that of Doyle, who grew up a Catholic outsider and was a self-made man; when offered a knighthood, the author only, reluctantly, accepted because of his mother’s insistence.)

So we come to the real understanding of Holmes’ admiration of Irene Adler. It has indeed nothing to do with emotion. Holmes feels the high regard a chess master feels for one who has bested him at the game; he acknowledges an intelligence at least equal to his, if not greater. From a narrative point of view, the turnabout at story’s end was a great surprise to the reader expecting a scheming hussy to get her just deserts from the great detective.

Nonetheless, one can discern in Irene Adler a type of woman who, at the end of the 19th century, was a source equally of admiration and of unease. Stars of the opera — Prima Donnas — and of the theatre, such as the legendarily wealthy and independent Sarah Bernhardt or her rival Eleanor Duse, held society enthralled even as they scorned its strictures, openly taking serial lovers. It was also the time of such famed courtesans as Cora Pearl and La Belle Otero. Irene Adler embodied these “adventuresses”, as they were called, and we can understand Dr Watson’s stuffy disapproval of her — ”the late Irene Adler, of dubious and questionable memory.” (Note the “late”– Adler must be punished, if only offstage, with death.)

Taken even further, this dismay at free and sexually powerful women brought about the flowering of the image of the femme fatale, a deadly seductress all too ready to entice and vanquish men — consider the painting The Vampire by Munch, or Oscar Wilde’s play Salomé — originally written for Bernhardt, and published in 1893, the same year as ‘A Scandal in Bohemia’ was. (Doyle knew and much admired Wilde.)

Yet, as noted, Doyle admired strong women like those who were then entering the masculine fortresses of the professions. In sum, ‘Scandal’ reflects the attitudes of an intelligent but conflicted man of his times.

(In the modern-day update of Holmes, the TV series Sherlock, the sexuality of Irene Adler is unfortunately much heightened, with shocking scenes of nudity. I apologise to the reader for the image of deplorable filth below, and assure you that I only post it with the greatest reluctance in order to illustrate the current age’s depravity.)
 

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Brazen actress Lara Pulvar as Irene Adler in ‘A Scandal in Belgravia’.

 
The full text of ‘A Scandal in Bohemia can be found here.

‘Scandal’ isn’t the only case in the Holmesian canon to find a woman besting him intellectually. Consider ‘The Adventure of the Yellow Face’. (More spoilers ahead.)

Mr Grant Munro, of Norbury, consults Holmes on his wife Effie’s strange behavior. She surprises him with a request for a hundred pounds; she seems to keep visiting a mysterious nearby cottage, at the window of which Munro spies a grotesque face of a ghastly yellow hue. Despite his entreaties and her promises he cannot keep Effie away from the cottage, nor will she explain the mystery. At wit’s end he has come up to London to consult Holmes, who interprets the story thus:

“The facts, as I read them, are something like this: This woman was married in America. Her husband developed some hateful qualities; or shall we say that he contracted some loathsome disease, and became a leper or an imbecile? She flies from him at last, returns to England, changes her name, and starts her life, as she thinks, afresh. She has been married three years, and believes that her position is quite secure, having shown her husband the death certificate of some man whose name she has assumed, when suddenly her whereabouts is discovered by her first husband; or, we may suppose, by some unscrupulous woman who has attached herself to the invalid. They write to the wife, and threaten to come and expose her. She asks for a hundred pounds, and endeavours to buy them off. They come in spite of it, and when the husband mentions casually to the wife that there are new-comers in the cottage, she knows in some way that they are her pursuers.[…]”

Homes, Watson and Munro go down to Norbury, where they bully their way into the cottage, and find Effie in the company of a dwarfish figure with a hideous yellow face:

An instant later the mystery was explained. Holmes, with a laugh, passed his hand behind the child’s ear, a mask peeled off from her countenance, and there was a little coal black negress, with all her white teeth flashing in amusement at our amazed faces.

Effie produces a locket, and shows them the portrait inside of a light-skinned African-American:

“That is John Hebron, of Atlanta,” said the lady, “and a nobler man never walked the earth. I cut myself off from my race in order to wed him, but never once while he lived did I for an instant regret it. It was our misfortune that our only child took after his people rather than mine. It is often so in such matches, and little Lucy is darker far than ever her father was. But dark or fair, she is my own dear little girlie, and her mother’s pet.[…] And now to-night you at last know all, and I ask you what is to become of us, my child and me?” She clasped her hands and waited for an answer.

 

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Art by Sidney Paget

 

It was a long two minutes before Grant Munro broke the silence, and when his answer came it was one of which I love to think. He lifted the little child, kissed her, and then, still carrying her, he held his other hand out to his wife and turned towards the door.

“We can talk it over more comfortably at home,” said he. “I am not a very good man, Effie, but I think that I am a better one than you have given me credit for being.”

A sweet conclusion indeed; one that shows the mighty detective’s intellect once more outsmarted by a woman, as Holmes himself ruefully ackowledges in the tale’s final lines:

“Watson,” said he, “if it should ever strike you that I am getting a little over-confident in my powers, or giving less pains to a case than it deserves, kindly whisper ‘Norbury’ in my ear, and I shall be infinitely obliged to you.”

The full text of ‘The Yellow Face’ can be found here.

The attitude towards a racially mixed marriage was astonishingly progressive for 1893. Doyle was an anti-racist, the result of a voyage he made to West Africa in 1881 as ship’s doctor on the steamer Mayumba. At first he evinced the depressingly normal Imperialist bigotry of the age against “savages”. But the more he came in contact with the local natives, and with the riff-raff whites who lorded over them, the more he was convinced that the British and other colonisers should leave the Africans alone. Doyle also struck a friendship that seems to have definitely turned his views on race: for three days the Mayumba carried as a passenger the American Consul to Liberia, a Black man named Highland Garnet. Garnet had been born into slavery in 1815. He was a militant abolitionist, an author and educator and public servant of great culture. Those three days of conversations were a revelation to Doyle, and shaped his views of race for a long time.

Not, alas, for all his life. Like many people, Doyle seems to have become more reactionary with old age. ‘The Yellow Face’ dates from 1893; ‘The Adventure of the Three Gables’ from 1927, and how great the fall from the first to the second. It features a repugnant caricature of a Black thug…

The door had flown open and a huge negro had burst into the room. He would have been a comic figure if he had not been terrific, for he was dressed in a very loud gray check suit with a flowing salmon-coloured tie. His broad face and flattened nose were thrust forward, as his sullen dark eyes, with a smouldering gleam of malice in them, turned from one of us to the other.

…who speaks in blackface:

“Which of you gen’l’men is Masser Holmes?” he asked.

…makes brutish threats:

He swung a huge knotted lump of a fist under my friend’s nose. Holmes examined it closely with an air of great interest.

“Were you born so?” he asked. “Or did it come by degrees?”
 

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Holmes wastes no time insulting the insolent darkie in the vilest terms:

“I’ve wanted to meet you for some time,” said Holmes. “I won’t ask you to sit down, for I don’t like the smell of you, but aren’t you Steve Dixie, the bruiser?”

“That’s my name, Masser Holmes, and you’ll get put through it for sure if you give me any lip.”

“It is certainly the last thing you need,” said Holmes, staring at our visitor’s hideous mouth. “

Holmes easily browbeats Dixie into cringing submission.

“So help me the Lord! Masser Holmes –”

“That’s enough. Get out of it. I’ll pick you up when I want you.”

“Good-mornin’, Masser Holmes. I hope there ain’t no hard feelin’s about this ‘ere visit?”

When Dixie scurries out, Holmes enjoys a good racist chuckle with Watson.

“I am glad you were not forced to break his woolly head, Watson. I observed your manoeuvres with the poker. But he is really rather a harmless fellow, a great muscular, foolish, blustering baby, and easily cowed, as you have seen.[…]”

The full text of ‘The Adventure of the Three Gables’ can be found here. I don’t recommend it; even apart from the naked bigotry, it is a weak story.

In order not to end this article on a sour note, let us return to ‘A Scandal in Bohemia’ and its last lines:

And that was how a great scandal threatened to affect the kingdom of Bohemia, and how the best plans of Mr. Sherlock Holmes were beaten by a woman’s wit. He used to make merry over the cleverness of women, but I have not heard him do it of late. And when he speaks of Irene Adler, or when he refers to her photograph, it is always under the honourable title of the woman.

Watching the Detectives

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Benedict Cumberbatch can’t throw a punch. At least not when he’s playing Sherlock Holmes. Khan in Star Trek into Darkness throws plenty of punches, but he’s a eugenically bred superman. Dr. Watson reports in A Study in Scarlet, Arthur Conan Doyle’s first Sherlock Holmes novel, that the “excessively lean” detective is “an expert singlestick player, boxer, and swordsman,” but we have to take his word on it.
 

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I wouldn’t know what a “singlestick” is if not for Jonny Lee Miller’s portrayal of Holmes in the aggressively updated CBS series Elementary.  A singlestick, it turns out, is a stick you smack your opponent on the top of the head with. That’s what the BBC wanted to do to CBS when they heard the Americanized Holmes was premiering in 2012, because CBS had been in talks about producing a version of the BBC’s already aggressively updated Sherlock. But then the BBC would have to accept a head smack from Warner Bros. since Sherlock premiered a year after the 2009 Sherlock Holmes hit theaters.
 

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Sherlock is the bastard brainchild of two Dr. Who writers; Elementary midwife Robert Doherty cut his teeth on Star Trek: Voyager; and the Robert Downey Jr.’s Sherlock Holmes started life as a comic book that producer Lionel Wigman penned instead of the usual spec script. When director Guy Ritchie got his hands on it, he was thinking Batman Begins. The Marvel formula was succeeding at box offices by then too, so Holmes’ superpowered intellect would have to be “as much of a curse as it was a blessing.”

A young Holmes should have nixed the forty-something Mr. Downey, but who can say no to Iron Man? Especially when Ritchie planned to restore all of Doyle’s “intense action sequences” other adaptations left out. You know, like when Holmes sneaks aboard the bad guys’ boat in “The Solution of a Remarkable Case”:

“With a lightning-like movement he seized the hand which held the knife. Then, exerting all of his great strength, he bent the captain’s wrist quickly backward. There was a snap like the breaking of a pipe-stem, and a yell of pain from the captain. Nick’s left arm shot out and his fist landed with terrific force squarely on the fellow’s nose.”

Oh no, wait. That’s not Sherlock. That’s Nick Carter. I’ve been getting them confused lately, and I’m not the only one. Carter premiered as a 13-episode serial in New York Weekly in 1886, the year before A Study in Scarlet premiered in England’s Beeton’s Christmas Annual. Carter was created by John R. Coryell and Ormond G. Smith, but Street & Smith (future publisher of the Shadow and Doc Savage) hired Frederick Van Rensselaer Dey to write over a thousand anonymous dime novels between 1891 and 1915 when Nick Carter Weekly changed to Detective Story Magazine.

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Doyle wrote a mere four novels and 56 short stories, with the rare “action sequence” lasting about a sentence: “He flew at me with a knife, and I had to grasp him twice, and got a cut over the knuckles, before I had the upper hand of him.”New York Times film reviewer A. O. Scott labels Holmes a “proto-superhero,” one who’s “never been much for physical violence,” crediting the Downey incarnation for the innovation of making the detective “a brawling, head-butting, fist-in-the-gut, knee-in-the-groin action hero” (what one commenter called “The precise opposite of Sherlock Holmes”). The film opens with Downey in a bare-knuckled boxing match, displaying the skills Doyle only hints at. Apparently Holmes once went three rounds with a prize-fighter who tells him, “Ah, you’re one that has wasted your gifts, you have! You might have aimed high, if you had joined the fancy.”

Nick Carter, on the other hand, has the fancy: “He bounded forward and seized in an iron grasp the man whom he had just struck. Then, raising him from the floor as though he were a babe, the detective hurled him bodily, straight at the now advancing men.” Yes, in addition to all of Holmes’ sleuthing powers, Carter has superhuman strength. And a bit of a temper—the secret ingredient American producers feel is missing from all those stodgy British incarnations.

Jonny Lee Miller’s Holmes doesn’t hurl men like babes, but he has broken a finger or two sucker punching serial killers. The leap over the Atlantic has made the Elementary detective’s passions more violent than his London predecessors. He also has a tendency to wander onto screen shirtless, displaying tattoos and a well-curated physique. His drug problems seems to be a carry-over from his Trainspotting days, which means the English accent is as authentic as Cumberbatch’s. In fact, Miller and his BBC counterpart co-starred in a London production of Frankenstein in 2011. You’ll never guess who played the doctor and who the monster. Literally, you’ll never guess—because Miller and Cumberbatch swapped parts nightly. Mr. Downey was busy completing the sequel Sherlock Holmes: A Game of Shadows, and so was not available for matinees.

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Plans for a Sherlock Holmes 3 have been in talks too, but Downey was busy with AvengersIron Man 3 and now Avengers 2. Why settle for a proto-superhero when you can play a real one? At least the long-delayed season 3 of Sherlock finally arrived. It was perfectly fun watching a barefoot and CGI-shrunken Martin Freeman chat with Cumberbatch’s growly dragon in Hobbit 2, but nothing beats the Holmes-Watson bromance—a delight the otherwise delightful Jude Law and Lucy Liu can’t quite deliver with their Frankenstein partners. Sherlock is also the last show my family still watches as a family, so I don’t mind the BBC cauterizing the Nick Carterization of the character.

Of course Nick has evolved since the 19th century too: a 30s pulp run, a 40s radio show, a 60s book series. I have the anonymously written Nick Carter: The Redolmo Affair on my shelf. It’s a musty James Bond knock-off I found in a vacation house and kept in exchange for whatever I was reading at the time. I can’t bring myself to flip more than a few pages:  “I streamrollered my shoulder into his gut and sent us both crashing to the deck. I got my hands on his throat and started squeezing. His fist was smashing down on my head, hammering into my skull.”

In Nick’s defense, Doyle considered Sherlock Holmes schlock too. He hurled him over a cliff so he could stop writing his character—but the detective keeps bouncing back. Elementary is certain to be renewed for a third season, and the Sherlock season 3 finale is a cliffhanger with the next two seasons already plotted. The biggest mystery is how they’ll keep Cumberbatch out of a boxing ring.

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