The Utility of Dimension

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When aspiring to seek racial harmony through media, a little bit seems to go a long way. Instead of adding one black character to a film’s cast, add two. It does not matter that in Avengers: Age of Ultron, Anthony Mackie’s Falcon never interacts with Don Cheadle’s War Machine, as they’re both appearing in the same scene. Captain America: The Winter Soldier went the extra mile by having Mackie’s Falcon and Samuel L. Jackson’s Nick Fury exchange two scenes of dialogue. The fact that their characters’ personal investment centers on white Steve Rogers should not erase the fact that they are two black men interacting with each other, for however briefly.

But it can, and it does. Most narratives in film or television are willing to show some degree of racial representation, but generally speaking the central focus of said narratives tend to be on other things. This is where stereotypes bleed in, and the marker of authentic representation becomes blurred. Too often the black hero becomes a minstrel. As a result, POC tend to examine media closely for authenticity and veracity, often with a good degree of skepticism.

The quest for authenticity reaches great heights in the FX miniseries American Crime Story: The People vs. OJ Simpson. Based on the book “The Run of His Life: the People vs. OJ Simpson” by Jeffery Toobin, the series’ inherent attraction is that it retells one of the most famous murder trials in American history. American Crime Story: The People vs. OJ Simpson has thus far enjoyed critical success due in no small part to its near-slavish recreation and theatrical swelling of the facts and events of the case. The actors (headed up by a string of A-list talent including Courtney B. Vance as Johnnie Cochran and Sarah Paulson as Marcia Clark) have arrested viewers with their multidimensional and powerful performances.
 

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The show’s fifth episode “The Race Card” focuses, as the title suggests, on the racial tensions that squeezed the OJ trial so firmly. Written by Joe Robert Cole and directed by John Singleton, much of the focus of racial anxiety centers on Prosecutor Chris Darden (played by Sterling K. Brown) and his nightmarish experiences in going up against the defense team led by Johnnie Cochran. The tone is set by an opening scene in which Cochran is harassed by police while driving his daughters to dinner (he lectures his children not to use the word “nigger” when asked if he was called that by the policeman).

Cole and Singleton’s script sympathizes with Darden, beginning with a press event for Cochran in which he argues that the inclusion of Darden (who is African-American) on the prosecution is a cynical example of tokenism. As the trial begins, Darden makes a case to the court that the use of racial epithets by LAPD officer Mark Furman should be deemed inadmissible so as to not inflame passions of the majorly black jury. Cochran, passionately, responds by accusing Darden of belittling the morality and emotional capacity of African Americans, reminding the court that they “live with offensive looks, offensive words, offensive treatment every day.” “Who are any of us to testify as an expert as to what words black people can or cannot handle?!” It’s a roundhouse blow to the prosecution, particularly to Darden as Cochran turns back to his seat and whispers to him “Nigga please”.

It is here that the episode turns from a recapitulation of a real life court drama into a trial of black identity. The court plans to tour OJ Simpson’s house, so Johnnie Cochran re-styles it as a more recognizably black home, replete with photos of black people and socially conscious artwork such as “The Problem We All Live With”, replacing Simpson’s Patrick Naegel collection and photos of his white golfing friends. Cochran tells OJ that the redecorating will get the mostly black jury on his side, and that it will help to frame the narrative of the trial as a case of police harassment against an innocent black man.

OJ responds “What’re you trying to say about me Johnnie?” before defending his lifestyle, arguing that he earned his wealth himself, and rejecting the idea that he could have done more for the black community. Those who wanted money or aid from him, he says, were just looking for a handout.

Darden’s character is sympathetic. From scenes in which he vents frustration to his parents to his vexation when he tries to explain to Marcia Clark how people downplay their racial bias by being polite, Sterling K. Brown makes the character thoroughly understandable. But Johnnie Cochran, while theatrical and tenacious, also generates inevitable suspicion. The episode presents Cochran telling the other lawyers that their job is to present a better story of what happened on the night of the murders than the prosecution. He also tells Chris Darden that he is in the trial to win – not be professional. Cochran says he believes in Simpson’s innocence, but he comes across as a ruthless individual who is utilizing race to meet his own vindictive ends.

You could perhaps say the same of the show’s producers. The series was developed by writing duo Scott Alexander and Larry Karaszewski, who co-produce the show along with Brad Falchuk, Nina Jacobson, Brad Simpson and Ryan Murphy. All of these creators are white. Though current national polls  show that the majority of both white and black Americans believe Simpson probably killed his ex-wife Nicole Brown and Ron Goldman, there was a much sharper divide between the races twenty years ago.

The series does not demonize Simpson; it only presents evidence previously recorded or corroborated during the trial. But  real-life overwhelming evidence employed by the show helps shape an argument for his guilt. Suddenly racial diversity becomes a tool for furthering a belief held disproportionately by white people who remember the Simpson trial. Thus, every detail and scene of sympathy and humanization of black people is used to advance a narrative congenial to white opinion.

And so one could argue that the use of people of color, and of real world people and events, becomes a sinister Trojan Horse, or at least it can. But must that be the case? Must white creators inevitably infect a work with prejudice? It’s a popular theory held in several arenas, particularly comic books.
 

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The March 2nd 2016 issue of Spider-Man, starring half-Black half-Hispanic Miles Morales, was met with controversy when writer Brian Michael Bendis had the character express negative emotions towards his ethnicity. In the issue, amateur footage from a fight involving a tattered clothed Spider-Man with his skin exposed results in an online blogger enthusiastically broadcasting that the new hero is a POC. Miles responds with feelings of discomfort and angst.

“I don’t want that.” Miles says.

“Want what?” his friend Ganke asks.

“The qualification.” Miles responds.

The scene has elicited a number of responses from various groups of people ranging from GamerGaters praising the book for its rejection of “SJW” agendas to reviewers criticizing the issue for its attack on female fans. Black Nerd Problems.com wrote that says that the scene “is classic white liberal rhetoric” which “paints a world in which there are no problems…it serves as a tool to maintain the status quo.”

Brian Michael Bendis took to Tumblr to address the negative reaction with a “Damned if you do, damned if you don’t” type of response.

“As I’ve said many times before I used to work at a major metropolitan newspaper and I learned there that anything you say about politics, religion, sex or race… No matter what you say… Half the people reading it will vehemently disagree. that’s just the way it is.

so some writers either decide they want or don’t want the conversation. sometimes it’s a conscious decision and sometimes it’s an unconscious decision.”

When I first read the scene, I immediately felt uneasy in recognizing that the words of a conflicted black kid were coming from the mind of a white writer. Whether or not the scene was written with any sort of liberality couldn’t escape those indicting facts. I took it upon myself to determine, with my own sense of blackness, if I felt this was or not authentic, and it was. It was not believable to me that a thirteen year old would have a fully rounded concept of his own racial identity juxtaposed with the cultural context of the modern world. Not to suggest that he would be completely unaware, but to me Miles Morales would not be as expressive with his blackness as John Stewart was in his first Green Lantern appearance.

The complexity is self-evident. Each POC will see different kinds of representation with each character, as such defines our individuality. It matters not than Bendis’ own children are African American, or that he created Miles Morales. There will always be that double consciousness that pervades every story and creeps into the minds of every POC.

So what is the solution? It would appear to be having more POC producing more of the consumer’s material. That’s not always a surefire way to make a coherent story, but it is a first step. Those are more valuable than failure because each step towards perfecting representation produces a normalizing effect. It also re-contextualizes missteps taken by white people as cautionary examples to learn from. Perhaps they were not so ruinous if evading their failures gets us to where we need to be. After all, Shaft was created by a white author. But not every black person in America likes Shaft.

No one person knows how to totally represent their minority status. Social constructs do not come with a “How-To” kit – the instructions manual only includes a lifetime of misunderstandings and imbalanced power structures, with varying degrees of oppression from person to person. Integration helps us deconstruct the construct. We need the successes and failures of others and our own internal vetting process to get to where we want to be.
 

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Alias vs. Jessica Jones

Jessica Jones

The verdict is in—Jessica Jones is awesome. I’m sure you’ve read it all in various reviews littering the web. There’s the superb depiction of rape trauma and PTSD, the excellent depression, the fabulous sex, and the best portrayal of Luke Cage both inside and outside of comics. Kyrsten Ritter and the supporting cast—sublime!  And what about that snappy dialogue—not bad but maybe not as snappy as in that other show about a “rape” victim-superheroine, iZombie.

But there is one rather obvious problem with Jessica Jones. It’s stupid; massively dumb and bloated to boot. It’s the same old story, the desperation to love something, anything in this Golden Age of TV or at least find some reason to like the latest Hollywood craze—the superhero franchise. The publicity agents have urged us to like, nay love, sex and dragons, rotting flesh, and xenophobic paranoid CIA agents; and now they insist we venerate plain clothes superheroics.

Just like in the zombie apocalypse of The Walking Dead, Jessica Jones never lets logic get in the way of thrills, false dilemmas, and homilies about our decadent society. The remarkable zombie franchise embodies the deeply held American fantasy that the last will be first and they will need guns to accomplish this. It is the little people who will pull through and distill the human (let’s just call it the American) spirit to make the Fatherland great again (or least provide glorious entertainment). Certainly not the armed forces which are clearly the most poorly armed and least disciplined of all organizations

In his article at Quartz, Noah insists that Jessica Jones is (and I paraphrase here) a smart show but I think what he meant to say was that it’s a show with something (new?) to say which I guess is kind of an improvement over most things on TV which are generally vacuous, inane or some combination of both. So the “patriarchy” is violent, desirable, all consuming and almost irresistible—the hidden, unacknowledged evil running through society.  Does this mean that Jessica Jones is Pilgrim’s Progress for feminists, and frequently just as tedious? Why didn’t they just send me the 1000 word memo Noah wrote instead? It was  certainly more concise and less soporific. Oh, I know, it’s because Jessica Jones is meant to be an entertainment.

Noah has spent his binge watching hours screaming at poor Jessica to invest in noise cancelling ear phones or at least some thick cotton wool (answer in episode 10; it’s not the Killgrave of the comics we all know and love). He wonders why Daredevil or a hermetically-sealed Iron Man don’t come round to save the day. The answer to this last question, at least, is obvious. Marvel won’t let them. Or maybe this minor mass murderer is too insignificant for all the mutants, aliens, Inhumans, superheroes, or agents with futuristic weapons living in New York to bother with. And what about the mind control virus responsible for Killgrave’s powers? Probably a few steps down the Chain of Cretinousness from Midi-chlorians. The invention of Superman’s solar powered fuel cells seem like an act of prodigious sagacity by comparison.

Noah like so many others have wondered why it is so hard for people to believe in mind control in a world of galactic invasions and Asgardian Gods come to earth (with mind controlling abilities to boot)? Because if they did, we wouldn’t have this meaningful bash about rape trauma and violent revenge. Because it is all too clear that the makers of Jessica Jones have utter contempt for superheroics and the well tested internal logic which governs them. Which would be a most excellent thing if you weren’t accepting a paycheck from the overlords of the Marvel Universe.

Let’s be honest here—superhero comics are overwhelmingly idiotic. So utterly degraded that Brian Michael Bendis and Michael Gaydos’ first run of Alias (the comic in which Jessica Jones is introduced) was greeted like manna from heaven when it first hit the stands. Make no mistake, Alias is largely the kind of superhero police procedural Bendis has been fond of since his halcyon days on Powers; instantly forgettable and considerably inferior in almost every respect to the television adaptation. It should be noted, however, that all the central relationships in the television adaptation have been cribbed (and fleshed out) from the comics (Alias #24 to #28, “Purple”  Parts 1 to 5).

One rather curious thing about Bendis’ Alias was his determination not to make Jessica Jones a rape victim. One suspects a half-conscious reaction to the plethora of female rape (and murder) victims in the 80s superhero renaissance initiated by Miller and Moore (see Watchmen, The Killing Joke, Born Again, The Dark Knight Returns et al). In fact, the Jessica Jones of the comics makes it a point to tell Luke Cage that she was not raped—in the traditional meaning of the word—though she was certainly made to watch rape and murder, and thoroughly mentally abused in more vivid terms than shown in its adaptation. I doubt if there is another “living” Marvel heroine who has undergone a more traumatic experience than Jessica Jones. The television adaptation is less interested in hideous spectacle and more focused on rehabilitation and recovery, and is much the better for it.

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The inconsistencies, incoherence, and tumescence of the television series are all there to provide recurrent inconclusive confrontations as we await Killgrave’s inevitable demise in the final episode (he doesn’t die in the comics). The texture of the cloth seems fine but the presentation is nonsensical and aggravating. You have to be in the mood to give the creators broad license to throw away good sense in the name of preaching for you to enjoy this.

There is, however, one thing to say in Bendis’ favor (I think)—he’s not ashamed of the form. He bloody loves it. Jessica’s first case involves being tricked into spying on Steve Rogers (aka Captain America), and when she gets into trouble it is Matt Murdoch (aka Daredevil) who pulls her out of an interrogation session. Bendis has no truck with inconsistent power levels and Jessica doesn’t suddenly lose her ability to dish out measured love taps to humans without abilities; something which occurs in every other episode of the television series. Killgrave is in jail with lots of other super criminals in the comics and his utter vulnerability to Daredevil made fun of. As for Jessica Jones, it is her shame and embarrassment which prevents her from seeking the help of the Avengers more often (long story) and when Killgrave finally escapes, the havoc he creates is met by a response from the same team. A psychic defense trigger provided by an X-Man (Jean Grey) helps Jones defeat Killgrave.

Now let’s just sit back and think about this for a while. Can you imagine how stupid (not to mention impractical from a commercial perspective) all this would be for a “serious” TV show? You’d need a Class A creative mind to make all this work and also be intellectually stimulating, which is why something like Watchmen has become the perennial bat used to whack all comers who would label it undoable. How do you make a story about “real” life if there are superheroes and vigilantes running amok throughout America? The answer to this is quite simple—you can’t. They why they call it fucking fantasy, an altered reality in which all commonsense reactions to and explanations for everyday trauma go out the door. Contrary to what Noah writes in his Splice article, superheroes do in fact “change the world;” in myriad ways both harebrained and inventive. They just don’t do it on Jessica Jones.

Melissa Rosenberg’s debilitated answer to all this is a tincture of powers, the spoonful of fantasy to help the hard medicine of psychological stress (and the sermon of the day) go down. Because no one is going to binge watch a 13 episode series about a rape survivor but superheroes—they’re hot. If only we could make them more “serious.”  The recipe involves choosing one or all from the following triumvirate, the foundation stone of this Golden Age of TV:

(1) sex (2) sexual violence (3) violence

We can forget about the superpowers and the superheroes whenever it becomes inconvenient for our agenda of earnest meditation on the unhumorous. Well, how about this for a  suggestion—why bother making the damn superhero show at all.

Bendis Still Sends Me

It’s easy to knock corporate super-hero comics.  There’s the relentless, unthinking sexism; the apparent paucity of fresh concepts; the tendency to confuse horrific violence with thematic sophistication (and the related inability or unwillingness to address younger readers); the summer crossovers that so often and so transparently put sales figures ahead of internal coherence or aesthetic quality; and the frequent reboots, which may once have been justified as a way of shedding the weight of unwieldy continuity, but now smack of greed, desperation, and cluelessness in about equal measure.

These various problems can be diagnosed as symptoms of a fundamental disrespect for the comic book audience at the corporate level.  But creators, too, are often subjected to this same disrespect, even as they continue to labor within the constraints of the current system.  Probably no one reading this needs to be told about the historic injustices that have arisen out of the “work-for-hire” production model; nor is it hard to imagine the chilling effect that this model must have over time for even the most successful practitioners of the genre.  (Indeed, it’s probably no coincidence that many of my personal favorite writers and artists often seem to do their best work when engaged with creator-owned projects; by comparison, producing comics under a “work-for-hire” contract must feel like swimming with weights.)

The writers and artists who do manage to produce work of consistent quality within the corporate system, on a monthly basis, sometimes for years on end, have therefore beaten some long odds, in my opinion.  And perhaps in such circumstances it is all the more important to offer commendations when commendations are due.

I am here, then, to sing the praises of Brian Michael Bendis and his various co-conspirators for their work on Marvel’s Ultimate Spider-Man.

First, and for the tiny handful of you who might not know this (“Hi, Mum!”): Marvel’s so-called Ultimate universe was initially conceived back in 2001 or so, as a way of re-starting the adventures of the most well-established Marvel characters from their origin stories — with a clean-slate, as it were.  The official reasoning was that creators would no longer be tied to decades of prior continuity, and that this would also encourage new readers to jump on board.  Less often acknowledged, but probably equally important was the opportunity to jettison aspects of the older narratives that had simply dated.  For example, in the 1960s, Stan Lee’s default “origin story” involved some sort of inadvertent exposure to radioactivity.  But radioactivity is a less mysterious concept today than it was sixty years ago.  We don’t expect it to give us superpowers; we do expect it to give us cancer.  Consequently, in the Ultimate universe, corporate and government sponsored experiments in genetic mutation — almost always carried out at the behest of the military — have taken up the plot function that was once fulfilled by radioactive “isotopes.”  (And there’s probably a whole essay of the cultural studies type that could be written about the political and cultural implications of this particular shift of emphasis within the superheroic fantasy, but I’m not going to write it.)

Within the current continuity of this Ultimate universe, a teenager named Miles Morales has recently taken up the webbed mantle and power-and-responsibility mantra of Spider-Man.  Miles resembles his predecessor, Peter Parker, in many ways — he’s intellectually gifted, ethically centered, and terribly young to be a hero — just thirteen years old, in fact.  But unlike Peter Parker, who was obviously Caucasian, Miles is the child of an African-American father and a Hispanic mother.  Marvel’s decision to re-boot one of their flagship characters as a person of color has generated a fair degree of media interest, and even seems to have ruffled the feathers of a few right-wingers and white-supremacist types.  I’ll say a bit more about that, but for now I just want to note that this is just one of the reasons that I like the comic.  Here are some others.

1) It is a great “all-ages” book — or a great 10-years-old-and-up book, at least.  This is important, because there are just not that many quality genre comics that can engage both younger readers and adults out there these days.  In fact, most of my favorite current genre titles (Casanova, Criminal, The Sixth Gun, Scalped) are not appropriate for kids at all.

It is ironic that great comic books for younger readers should nowadays be so very hard to find, given the original target audience for the medium; but perhaps it should not be much cause for surprise.  Quality children’s literature has always been unusual, after all — which is partly why works like Alice In Wonderland or the Oz books or Where The Wild Things Are become objects of veneration.  The really good stuff is rare as hens’ teeth.

I’m not saying that Bendis’s work on Ultimate Spider-Man is an achievement to be ranked alongside Carroll’s or Baum’s or Sendak’s.  That would hardly be comparing like-with-like, after all.  I’m simply saying that there are only a tiny handful of quality monthly genre titles that can engage an adult audience while remaining appropriate for younger readers — and Ultimate Spider-Man is one of them.  (If you are looking for others, Atomic-Robo and Princeless are also pure, joyous fun, but of course neither of them are superhero books.  In fact, it really would be hard for me to name another superhero title with the “all-ages” appeal of USM right now.)

2) While it is easy (and often appropriate) to be cynical about any gesture made by Marvel or DC towards traditionally marginalized members of the readership, I think Bendis’s decision to take one of Marvel’s most recognizable characters and recast him as a person of color is not only entirely commendable, but has also been (thus far) very well handled.  Yes, Marvel and DC can always create “new” non-Caucasian heroes, but the fact is that if the marquee, iconic figures are always white, well … the marquee, iconic figures are always white.

And yes, it is possible to belittle or undermine this move by saying it’s “only” the Spider-Man of the Ultimate universe that we are talking about — as if that makes this a less “real” change.  But even leaving aside the silliness of arguing which version of Marvel universe is more “real,” I think that the people who are inclined to say this have not been following the comics for some time, and therefore don’t realize that the Ultimate universe has now been established for well over a decade.  For a lot of readers, the Ultimate Marvel Universe IS the “real” Marvel universe.  What’s more, the recent Marvel movies owe at least as much to the characters as they are presented in the Ultimate line as they do to the regular 616 line.  So this is not the equivalent of a “what if” or “imaginary” story in which someone other than Peter Parker gets bitten by that magical spider.  It’s a much bigger deal than that.

Nor can the invention of Miles Morales be written off simply as an attempt to boost flagging sales with a headline grabbing plot twist.  While comic book sales in general are apparently regarded as dismal, Ultimate Spider-Man has (I believe) been the most consistently successful Ultimate title.  It’s certainly the longest running — and I’ve personally enjoyed it more than almost any of the Spider-Man books published in the 616 universe for the last decade.  (I’ll admit that Bagley’s art put me off for quite a while.  But I gradually got over it, and eventually came to appreciate his considerable storytelling skills, even though I still generally dislike the details of his faces and figure work.)  So this wasn’t a “hail Mary” pass, or a last ditch effort to save a dying title.  On the contrary, it appears to have been a thoughtful, considered, and even potentially risky move, given the relatively high profile of the book in question.

When we first meet Miles and his parents it is at a “lottery” for places in an elite private school.  They are surrounded by other anxious parents and children, and the importance of this lottery for these families — as a possible route for their children out of the broken public school system, and into the middle class — is made very clear.  When Miles’s number comes up — in a nice touch, the same number is marked on the genetically modified spider that will later bite him, and give him powers — his mother embraces him weeps in relief: “You have a chance. You have a chance.”

By means of this “school lottery” subplot, then, larger themes of race- and poverty-based exclusion have been placed at the center of the new Spider-Man’s origin story. This doesn’t make USM a political tract.  But it suggests that Bendis understands something very important.  He understands that the history of racism — and the attendant problem of the representation of race in various forms of media — is not simply rectified by a change in the hero’s pigmentation.  Miles Morales’s experiences also need to be different from Peter’s — and not just because he is a different person, but also because he is a person-of-color living in a culture where race relations are vexed (to put it laughably mildly).

Those who haven’t read the title, please don’t get me wrong.   Miles’s race is not THE only or even the central issue in the comic; but it is part of the fabric of his experience — just as it should be.

This is tricky stuff to pull off, in any medium, in any genre.  So far it seems to me Bendis is getting it absolutely right.  He deserves praise for that.

4) Finally, the mere creation of Miles Morales seems to have genuinely pissed off Glenn Beck.  Of course, Beck is the king of manufactured outrage — but if Bendis did manage to get under Beck’s toad-like-skin for even a minute, that only makes me want to cheer him on.

So, to come back to my initial observations: it seems to me that there’s a lot of instinctive critical hostility out there online (and also in academic circles) among comics critics when it comes to the superhero genre, and some of it  — maybe even most of it — is justified.

Nevertheless, I can’t help feeling that some of this critical hostility is misplaced — almost like what some philosophers would call a category mistake.  Perhaps the confusion originates in the confused status of the genre itself, as something that began as a form of children’s entertainment, and which therefore gets into all kinds of difficulties when it aspires to “adult” sophistication. But just as it makes no sense to criticize Wall-E for not being Vertigo, similarly, it makes no sense (to me) to attack superhero comics for being superhero comics.  (For being badly drawn or badly written, yes; but for conforming to certain well-established genre conventions, no.)

To put it another way: I don’t expect a Bendis superhero comic to deliver the kind of introspective reflections on parenting and childhood that I expect from, say, the new Alison Bechdel book (which I recently purchased and am keen to read).  I don’t expect his representation of high school to mirror that of an autobiographical cartoonist such as, say, Ariel Schrag.  But within the established conventions of the superhero genre, I find his work consistently entertaining, and often brilliant.  And I think he deserves the highest praise not only for his current work on Ultimate Spider-Man, but also for his previous decade of scripts for the title.

In fact, over the course of his long USM run, Bendis has written some of the only superhero comics that have given me the same “fall-into-the-page” experience that I used to get from the genre when I was a kid (and none of the comics that I read as a kid still work for me THAT way — even when I can find other things to appreciate about them).  Inspired by the latest issues, then, I recently re-read some of those earlier comics from the run — Bendis’s version of the Peter Parker era.  In all honesty, I wasn’t planning on writing critically about these comics, or even thinking too hard about them.  I was too tired for anything that I felt would be more “demanding” — I was just looking for a bit of escapist fun, after a long day teaching (both Hamlet and Watchmen, as it turns out — though not in the same class, I’m sorry to say).

I picked the Venom arc — Venom being a character I never liked in the original Spider-Man universe (an antipathy apparently shared by Bendis himself), but found myself enjoying in his Ultimate incarnation. In Bendis’s revision, the Venom project is something that Peter Parker’s father was working on before he died — a piece of medical research that Richard Parker ends up not owning because (get this) he produced it under a “work for hire” contract for an evil corporation.  The temptation to read this as a self-reflexive commentary on the exploitation of comic book creators is surely irresistible. The story arc ends with a sequence in which Richard Parker speaks from beyond the grave to his son, Peter, via an old VHS tape.  He talks about the feelings of impatience and creative ambition that first led him to sign this flawed “work for hire” contract, and acknowledges that not owning his ideas sucks.  But he also insists on the importance of taking responsibility for one’s own mistakes.  He concludes by telling Peter how much he loves his family — and how having a family at all finally helps him deal with the frustrations he has encountered in the world of his work.  Peter, who has just endured a particularly emotionally punishing series of adventures, is depicted listening to his father with his head bowed.  It’s not the portrait of a winner.  On the contrary, Peter seems utterly crushed.  But as readers we cannot help but nod in assent when Richard Parker expresses hopeful pride in his young son, and faith in the kind of man that his son will become.

The emotional tone of this moment is complex.  It poignantly and powerfully evokes our admiration for the hero not in his moment of triumph, but in the depths of his despair.  And it moved me to reread this sequence.  Indeed, it moved me as much as anything I had encountered earlier that day in the classroom, teaching the works of Shakespeare and Moore.

The critical cliché would be to claim that at moments like this in his Ultimate Spider-Man run Bendis has “transcended the genre.”  But fuck that.  I LIKE genre work, and I wouldn’t patronize any great genre writer with this supposed compliment.  Brian Michael Bendis doesn’t need to transcend the genre to transport me.

Months Later and You Still Smell Like Mutant Wolverine Fart

A slightly edited version of this appeared a while back on Splice Today. It’s something of a homage to the inimitable Tucker Stone.
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Batman and Robin #13
Writer: Grant Morrison
Artist: Frazer Irving

Grant Morrison kicks this off with Bruce’s mother lying on the ground dead, Bruce beside her, and Thomas Wayne standing over them muttering triumphantly. And if you need a scorecard to tell you who the characters are and what’s wrong with this picture, you’ve wandered into the wrong primal scene, jack. This is for people in the know, returning to their childhood toys as the super-patriarchs they used to pantomime, ritually defiling their dreams in the name of celebratory nostalgia and a simulacra of naïve wonder gushing decadence and cyberpunk. Thomas Wayne is the evil daddy, the Joker is the evil daddy, some guy with a pig face is an evil daddy. Gordon’s the good daddy and the old Robin’s the new Batman trying to take the place of a daddy for the new Robin who has issues. Frazer Irving’s stiff figures, waxy flesh tones and over-saturated colors give the whole thing the air of plastic surrealism; a perfect self-referential Freudian fugue with action figures taking the place of fathers. It’s not Thomas Wayne who’s your papa, Bruce, but the toy you got in your Happy Meal. Play with it till you get old and bored, cut off its head, and then declare loudly that it’s more profoundly entertaining than ever when it self-referentially sits there.

Spider-Man #12
Writer: Brian Michael Bendis
Artist: David LaFuente

Marvel has ret-conned and alt-universed Spider-Man so many times it’s a wonder poor Peter Parker has enough brain cells left to pull his red tights out of the way when his nether web spinner incontinently dribbles. In theory this story is about an exact duplicate who’s replaced our favorite web-slinger, but I prefer to think that it’s just the same old Peter bashed one time too many in the head by the latest creative team and trying desperately to recover. There’s some strong evidence for my position — for example, “false” Peter references lines from old, old sixties scripts (“Face it tiger, you’ve hit the jackpot”) which he could only know if said scripts were still shuttling about painfully through the hollowed out shell of his continuity addled cortex. Because writing a teen adventure melodrama with somnolent shout-outs to the wannabe-hip patois of forty-five years ago — that would just be stupid, right? No, it’s much more likely that Stan Lee is actually a sentient self-replicating tapeworm that Bendis ingested with his morning Starbucks, and the Man has been slowly replacing his host’s tissues with slithering segments of hype and misattributions of co-authorship. Eventually the worm will grow so enormous that its tail will come thrashing bloodily out of Bendis’ forehead in a giant fountain of brain bits and achingly slow dialogue. “Faaaaacccceeeee itttttt tigggggeeeeeeerrr, yoooooooovvvvvvveeeeee hiiiiiiiiiittttttttttt ttttthhhhheeeeee….blaaaaaaaaarch!”

Superman #701
Writer: J. Michael Straczynski
Artists: Eddy Barrows/J.P.Mayer

Superman is an adolescent power fantasy. Some of us have adolescent power fantasies that involve beating up bad guys and rescuing damsels in distress. Some of us have adolescent power fantasies that involve walking across the country dispensing hippie wisdom about how you’ve got to take a stand where you are and you shouldn’t kill yourself if you think you’ll still have one good day in your life and Thoreau said something profound which only a humble seeker wearing his underwear on the outside can truly understand.

J. Michael Straczynski’s power fantasies are of the second kind. His Superman isn’t a hero; he’s an insufferably smug guidance counselor/guru, getting in touch with the real America by serving it a steady diet of flatulent koans and end-of-episode heartwarming morals. Don’t you wish you could dispense flatulent koans? Don’t you wish you could win arguments with a quiet wisdom indistinguishable from contempt? Don’t you wish you could walk on and on until you “run out of road”? If you do, could you please go off and write a self-help book or join the Peace Corps or go to the far north to join your fortunes with the wild lonely musk ox? Just don’t write comic books, okay? Because they will suck.