Doing the Krypton Crawl

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Noah Berlatsky brings up some interesting points in his essay “Why Do We Love Batman But Hate Superman?”, observing the Superman v Batman trailer as yet another incarnation of society’s desire to see “normal guy” Batman kick Superman’s “alien other” ass. But Superman’s journey from Man of Tomorrow to lame old-timer represents a complicated trail, the character walking a razor’s edge between the ephemera of junk culture charm and the drive to make superhero stories—and likewise their creators and devotees—seem “mature.” There’s a tension: expecting a fictional character to continue to serve as DC Comics’ figurehead, often in the face of public indifference, while constantly facing reinvention in a struggle to maximize corporate gain. If someone can be heard rattling off a list of favorite Superman comic book stories, odds are he or she is over 60 years old. Conversely, my wife, who was 8 years old upon the release of the Tim Burton Batman movie that in many ways is ground zero for mass-marketed superhero cinema, often tells me her peer group “never thought Superman was cool.” (I’m ten years older, so I got to see Superman become a movie star firsthand.) Much like when rock fans speak of Elvis Presley, there seems to be a fear of sounding like an uninformed clod if you don’t pay polite lip service to notions of Superman’s “importance” and “influence,” yet the particulars of just why the Man of Steel had such resonance, and to whom, has become an increasingly distant cultural memory.

Superman maintained a unique position among the raft of superheroes that arrived in his wake, not only enjoying a media profile beyond comic books (newspapers, radio, cartoons, television, stage, movie serials), but also being one of the very few to remain in publication through the Forties and Fifties. Editor Mort Weisinger oversaw the character’s renaissance beginning in the late-Fifties, with enduring concept seemingly introduced every few months (within a year and half: the Bizarro World, Supergirl, the Phantom Zone, Red Kryptonite, the Legion of Super-Heroes, “imaginary stories,” the Fortress of Solitude, the Bottle City of Kandor). The comics took on a sense of craft and charm reminiscent of the Forties’ top-selling superhero, Captain Marvel—fitting, since many of these concepts were originated in the scripts of Otto Binder, looking for work after CM was driven out of circulation by DC’s litigation. In the 1960s, the top 10 selling comic books in America regularly contained all seven Superman titles: the perfect entertainment for 8 year olds, full of arctic hideouts and robot doubles and a city in a bottle and an imperfect duplicate of Earth and bizarre transformations and outlandish coincidences, packing more plot into 8 page stories than some 6-issue “arcs” do today. But the very strengths that made these comics appeal so much to children—whimsy, fairy tale-style fantastic sweep, enchanting emotional drama, majorly unpredictable weirdness—became an Achilles’ heel to the expanding comics fandom who didn’t feel the need to outgrow comic books, but also didn’t want the public to think less of them for their tastes. Many of these young fans became the generation of comics creators who filled the shoes of those who wrote, drew and edited such “kids’ stuff” as they moved on or passed away; the young crowd knew things had to change.
 

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After Weisinger retired in 1970, the difficulty was finding an adequate encore. Current Superman comics were seen by an increasingly older comics audience as bland, workaday filler; no better or worse than the majority of Seventies superhero books, really, but nothing to write home about either. Marvel’s rise to dominance through the ’70s was sold on Stan Lee’s hype job that Marvel was the “collegiate, intellectually complex” superhero line, and DC was increasingly seen as juvenile and tiresome. “Realism” was the buzzword of the day, from Marvel’s strategy of angst-ridden “superheroes with problems” to Neal Adams’ grimacing poses. But the easy appeal of those ‘60s Superman comics shows up the misguided thinking in subsequent attempts to graft contemporary ideas of “character development” or slambang action onto the series. The Marvel-style approach has often been compared to soap opera: heavily continuity-driven, with suspense built by ongoing angsty personal lives and dramatic installment-to-installment serial rhythms. Whereas Silver Age DC stories are closer to the model of the situation comedy, starting at the same default “normalcy” each time, presenting a disruption in that comfort zone, and returning to the starting point upon denouement. Squareness was the point of old-school DC: instead of heroes with feet of clay, these square-jawed, confident crimefighters were most put out by humiliation. Just as likely as villain-of-the-month conflicts were cover gimmicks promising the latest violation of the hero’s sacred dignity (the infamous Flash cover with the thought balloon, “I’ve got the strangest feeling I’m being turned into a puppet!”). Red Kryptonite or a Mxyzptlk curse or a flask of potion could turn Superman or Jimmy or Lois into any number of beasties, grant a third eye, make them fat, what have you—the angst in Silver Age DCs is all about “how do I get through the day without someone noticing my face is a living mood ring,” much more entertaining than Hank Pym’s marital strife. (I wish I could remember which of my friends to credit with the astute observation that, when you hear people complain about DC’s “cardboard characters” in relation to Marvel’s “fully rounded personalities,” it sounds more like they’re speaking of Hanna-Barbera’s TV show Super Friends than actual familiarity with the comic books.)
 

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As of the mid-1980s, notions of DC’s second-class-citizen status mostly held steady with the fan populace, but with an increasing view that Batman was the exception that proved the rule. Morphing from corny Caped Crusader to menacing Dark Knight, Batman was seen as a rare example of a “badass”/”complex” superhero amongst DC’s largely cool/cerebral personalities—DC’s only real competition for Marvel’s “dangerous”/”gritty”/”street level” Wolverine/Punisher types in those pre-Lobo times. DC’s few thriving sellers tended to be from the dustier corners of their continuities, spun on the appeal of the X-Men-style team book dynamic—Teen Titans, Legion—and the Superman/Flash/Green Lantern DC mainstream that was so appealing during the ’60s seemed to remain in print more out of habit than honest enthusiasm. The Crisis on Infinite Earths “event” was designed to “clean the cobwebs” from DC’s backlogged continuity (read: eliminate the goofier aspects to prevent fan embarrassment). Superman and his pals were presented as having the biggest need for this push, so away with Supergirl, pets with capes, Bizarros, and so forth. “Post-Crisis” attempts to reinvigorate what came to be known as the “Big Three” did wonders for Batman, via the efforts of Frank Miller et al, but even the appointment of fan favorite creators couldn’t reverse the lasting impression that Superman and Wonder Woman were for squares.

By the ’90s/21st century, the party line on Superman within an increasingly influential fan populace was that he was to be condemned as “the Big Blue Boy Scout,” a clueless, morally-uptight fossil looking lost in a time of antiheroes and fashionable ultraviolence. A counterrevolutionary, if you will. Younger fans tended to observe Superman as an empty personality-free shell merely occupying a necessary merchandising trademark, like they might with Mickey Mouse. From the distance that I observed the megaselling “Death of Superman,” those millions of comics seemed to sell to A] aging former readers of Weisinger’s comics who hadn’t touched the stuff in years and/or B] investors eager to resell these comics—actual enthusiasm among current comic book readers seemed difficult to pinpoint. And of course, the press releases implicitly sold the line to a cynical public that Our Hero’s worth had been exhausted in this cold, hard world, and it was time to do away with the poor old relic. (Veteran comics readers had been led down this garden path a few times and knew better—he wouldn’t “stay dead” for long.)
 

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Today, selling fanboys on the idea that Superman is at all interesting, let alone “cool,” always seems to involve some menacing, “intense” image, all gnashed teeth and smoldering laser-beam eyes; a far cry from the placid, smooth Curt Swan model of prior decades. The occasional well-received effort, like Grant Morrison & Frank Quitely’s All Star Superman, seems to have an easier time gaining traction with older readers—and, tellingly, invoke the long-abandoned tropes of those still-intriguing ’60s stories, with their reliance on “silliness” like super-pets and signal watches. Another take is to remove as much of the superficial resemblance to the franchise as can be achieved—the marketing for TV’s Smallville (and the producers’ pithy mantra, “no tights no flights”) seemed designed to scream, “This is not your father’s Superman.” 2006’s Superman Returns consciously attempted to wipe away memories of the ill-received third and fourth Christopher Reeve films by following up plot threads of Superman II—perhaps not coincidentally, just about the last point in time the larger public’s finger was on the pulse of a Superman story.

The frosty reception for Superman Returns seemed to be painted by some as evidence of the character’s lack of appeal or relevance to modern audiences, leading to that major overhaul in the face of commercial panic, the “reboot.” (After Hollywood was caught off guard by the blowback over Michael Keaton’s casting as Batman, making fandom unhappy has been seen as the quickest route to monetary oblivion.) The Man of Steel movie gained much controversy over its fatal climactic moments, with much online debate about “destruction porn” and proposing ways the story could have been led to avoid Superman taking deadly action. But the makers of the film seemed to coldly calculate exactly the effect they were looking for—giving audiences who aren’t wired to like Superman the shock effect of a Man of Steel who kills. Inserting Batman into MoS’ sequel seems like a box office insurance clause as much as a response to any desire to see the two duke it out; the view that DC has spent decades following Marvel’s lead isn’t abated by the impression created by cramming four more heroes into what is nominally “a Superman film,” just so Warner can fast track their own “cinematic universe”.
 

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Striving to navigate the appealing fantasies of childhood into escalating “darker” territory keeps leading to nastier dividends. Witness Identity Crisis, a miniseries that proposed that, behind the veneer of kiddie-comic cheeriness, those buffoonish villains in tights you read about as kids hid rapist impulses; it was truly depressing to overhear the comics-shop water cooler conversation turn to this being the way “DC should have done it all along.” The cliché goes that audiences like Batman because anybody can work out and build gadgets and blow stuff up (as long as you’re a millionaire who lives in a fantasy setting, I guess), but supposedly nobody can relate to Superman because he’s “too powerful” (the usual complaint about past incarnations of the Man of Steel is that he could “juggle planets,” even if nobody can offer an example of this actually happening). It becomes about the usual concerns of “who can beat up whom,” the appeal of Superman assumed to be that he’s stronger than everybody else while struggling to maintain drama by coming up with somebody strong enough to fight back.

Almost every reboot attempt goes further in making Superman less connected to his Kryptonian heritage, more a “regular guy” like Batman, depowered to reduce those godlike abilities and make for more thrilling fisticuffs. But the “childish” fantasy of Weisinger’s Superman—who could destroy planets with a sneeze or perform plastic surgery with his fingertips!—didn’t make for less interesting stories; that “anything can happen,” wild card element led to the most outlandish and unpredictable plots imaginable. Those looking to recapture the appeal of Superman could do worse than learn from the successes of the past, rather than refute them.

Superman Will Seduce You to The Good

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Sex and violence go together. Working fist in caress, they can help boost a film from PG to PG-13 and on up into R. They’re both adult, both corrupting, both potentially dangerous. That’s why it made sense when bell hooks looked at a Time cover with Beyoncé in her underwear and declared, “I see a part of Beyoncé that is, in fact, anti-feminist—that is, a terrorist—especially in terms of the impact on young girls.” Beyoncé’s sexuality is violent and damaging; it hurts people, especially young people. Sex is a weapon.
 

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So sex and violence, in media, are commonly seen as continuous. But should they be? A little bit back I was talking with a class at Lakeland College about superheroes and violence. The teacher (and sometime HU writer) Peter Sattler, showed some clips from The Man of Steel, and asked the students to talk about the treatment of violence in the film. But the first reaction when the lights came up had a different focus. Taylor Levitt, one of the women in the class, pointed out that Henry Cavill was something special. “Wow,” Julie Bender, agreed, “I didn’t know Superman was so fine!”

Henry Cavill’s fineness is widely agreed on (students weren’t even shown jaw-dropping image of him wandering about with his shirt off.) But what’s interesting in this context is the extent to which that hotness is superfluous to, or off to one side of, the film’s violence.

The genre pleasures of Man of Steel largely involve the usual action film devastation — things blowing up, cities being leveled, good guys hitting bad guys and vice versa. There is also, though, a line through the film about Superman restraining himself; gallantly refusing to use his powers, or refusing to fight back. And a lot of the energy, or investment in those scenes seems to come from Henry Cavill’s hotness; the pleasure of watching this perfect physique in spandex rendered all restrained and submissive. Superman even allows the authorities to put handcuffs on him, supposedly to reassure them, but perhaps actually for the pleasure of a clearly enjoyably flustered Lois Lane, acting as audience surrogate. You may go to the movie to see Superman commit hyperbolic acts of violence in the name of good. But you can also go, it seems like, to see Henry Cavill be sexily passive — to witness an erotic spectacle that is about seductive vulnerability, rather than destructive terror.
 

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William Marston, the psychologist and feminist who created Wonder Woman, deliberately tried to exploit (in various senses) this tension between sex and violence. The original Wonder Woman comics are filled with images of Wonder Woman tied up elaborately with magic lassoes, gimp mask, and sometimes pink ectoplasmic goo. The point of all this, as Marston explained in a letter to his publisher, was to teach violent people the erotic benefits of submission

“This, my dear friend, is the one truly great contribution of my Wonder Woman strip to moral education of the young. The only hope for peace is to teach people who are full of pep and unbound force to enjoy being bound … Only when the control of self by others is more pleasant than the unbound assertion of self in human relationships can we hope for a stable, peaceful human society … Giving to others, being controlled by them, submitting to other people cannot possibly be enjoyable without a strong erotic element.”

 

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Marston believed women were better at erotic submission than men, and that therefore women needed to rule so that men could learn from them how to submit. In his psychological writings, Marston referred to the women who would erotically lead the world as “love leaders.” Love leaders would use their sexuality to seduce the world to goodness and peace — just as the soulful-eyed, bound Henry Cavill guides viewer’s thoughts away from the super-battle plot and towards gentler pastimes.

Of course, Marston was kind of a crank, and, in any event, it’s quite clear from Man of Steel that you can have eroticized submission and uber-violence both; you don’t have to choose one or the other. Still, you can choose one over the other if you want; it is possible, to use the erotic to undermine a narrative of violence. This is what happens in Twilight, for example — and it’s part of the reason that many people find the series’ ending so frustrating.

Stephenie Meyer wrote about super-powered vampires, and builds her series towards a climactic, brutal, all out battle. But the focus of Twilight is on the romantic relationship between Bella and Edward; on love, passion, and sex. As a result, Meyer doesn’t feel she needs to follow through on the genre promise of violence — the big all out battle never happens. The series has other interests, which makes a non-violent outcome possible. It’s not a coincident that Bella’s vampire power is literally to neutralize other violent powers, just as Marston hoped erotics could neutralize force. In Twilight, romance and conflict are set against each other, and romance wins. Sex trumps violence.
 

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It’s tempting to conclude hyperbolically by calling Beyoncé a love leader whose command of the erotic will bring about world peace. But that’s no more convincing than calling her a terrorist. Sex isn’t going to save us anymore than it’s likely to doom us. Still, eroticism remains a powerful thing. It seems worth thinking about it not just as a danger, but as a resource — a way, at least, to imagine a world in which heroes don’t always end up hitting each other.
 

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You can keep your hammer, Thor.
 

Superman Isn’t Jesus, He’s Moses

Let me say up front that I loved Man of Steel. Unabashedly. I didn’t realize how much I missed a well-done Superman, someone who is just genuinely a good person, not all broody and conflicted like Batman, nor snarky like Iron Man, but someone who wants to do the right thing, until I was watching the movie and I loved it.

But even in the middle of my love for it, I felt like something wasn’t quite right. The movie was so good, but it wasn’t great. The movie seemed both to love Superman and not quite understand him. Take the ending, where so much of Metropolis is destroyed, so many lives lost, but without any emotional consequences for Superman. I didn’t buy that Superman wouldn’t have at least attempted to move the battle out of town and I surely didn’t buy that Superman wouldn’t have been devastated by those deaths.

But the biggest indication I found that the movie didn’t get Superman had to be when we saw Superman in the church, his head right next to Jesus. This wasn’t the only Jesus reference. Richard Corliss in Time points out the obvious others:

Man of Steel takes its cue from Bryan Singer’s 2006 Superman Returns, which posited our hero as the Christian God come to Earth to save humankind: Jesus Christ Superman. [Script-writer, David] Goyer goes further, giving the character a backstory reminiscent of the Gospels: the all-seeing father from afar (plus a mother); the Earth parents; an important portent at age 12 (Jesus talks with the temple elders; Kal-El saves children in a bus crash); the ascetic wandering in his early maturity (40 days in the desert for Jesus; a dozen years in odd jobs for Kal-El); his public life, in which he performs a series of miracles; and then, at age 33, the ultimate test of his divinity and humanity. “The fate of your planet rests in your hands,” says the holy-ghostly Jor-El to his only begotten son, who goes off to face down Zod the anti-God in a Calvary stampede. You could call Man of Steel the psychoanalytical case study of god-man with a two-father complex.

All these New Testament allusions — plus the image of Superman sitting in a church pew framed by a stained-glass panel of Jesus in his final days — don’t necessarily make Man of Steel any richer, except for students of comparative religion. And as Goyer has noted, “We didn’t come up with these allusions of Superman being Christ-like. That’s something that’s been embedded in the character from the beginning.

Whoa, doggy. That’s just flat out wrong. Jerry Siegel and Joe Shuster weren’t patterning Superman after Jesus. They were patterning him after Moses. A woman has a baby she cannot keep or he’ll die. She puts him in a small ship, of sorts, and sends him off, hoping some other woman will take him in, raise him, and keep him safe. He grows up to save people.

Pharaoh's Daughter Finds Moses Exodus 2:3-6It’s not a perfect match. Moses’ mom lives. He has a sister and a brother who he hooks back up with later. His culture of origin isn’t lost.

But losing sight of Superman’s origins in a basket in the bulrushes means the filmmakers miss the importance of some of the very things they’re depicting. And they miss opportunities to make Man of Steel into a richer story, because they’re drawing on the wrong archetype.

Let’s be frank. Jesus makes a bad Superman. There are a lot of reasons why, starting with the fact that no one wants to watch Superman standing around lecturing people, being tortured to death, and then scaring the shit out of his friends by appearing to them after he’s dead (okay, maybe I would want to watch that Superman movie, but it doesn’t scream summer blockbuster) and ending with the fact that Jesus, though a really compelling figure, is compelling for his ideas, not his action adventures.

But the most important reason Jesus makes a bad Superman is that, unlike the other men in the “hidden special child” genre, Jesus’ story has a specific arc and a definite end. And I’m not talking about his crucifixion. What I mean is that Jesus has one battle with his arch-enemy, he wins, and the world is over, the end.

Jesus’ story can be retold and reimagined—a crucial component for a good superhero story. But there is no “Tune in next time for another exciting adventure.” Jesus is a one-and-done hero. When Jesus accomplishes his mission, the world is at its end. If Superman is Jesus and we saw his huge fight with his dad’s nemesis, what’s the plot of the next movie?

But, as luck would have it, even if the filmmakers thought they were making a Christ-allegory, there’s enough of the Moses tale still present to suggest some possibilities for further storytelling. We saw Lara, like Jocabed, entrusting her son to a woman she could not know. There’s not a lot about the Pharaoh’s daughter in the Christian Bible, but both Jewish and Muslim lore flesh her out a whole lot more and, though the lore differs somewhat, both traditions show her radically changed by raising Moses, to the point where she throws her lot in with the Jewish people trapped in her country and forsakes the Egyptians.

It would be interesting to see how Martha Kent might throw her lot in with the superheroes, even though she’s not one, in order to keep supporting her son and his cause. Superman stories tend to leave Martha at home, but the Moses archetype suggests bigger possibilities for her.

I think we unintentionally saw the destruction of the Golden Calf when Superman destroyed the drone. And we saw, constantly, Superman surrounded by people who didn’t quite trust him. All this just serves to remind us that Moses has continuing adventures. He does have a good arch-nemesis in the Pharaoh, with a great backstory that ties them both together in a compelling way that adds to their encounters. Is Moses rejecting the culture, and thus the Pharaoh that saved him? How can the Pharaoh retain his power and authority in his own community and deal with a community with God on their side? Moses has a murder for a righteous cause hanging over his head (and really, the death of Zod in Man of Steel is alarming because the movie has spent so much time arguing for Jesus-Superman. And Jesus doesn’t kill people. But there’s no such problem with Moses.). And then there’s the 40 years in the wilderness. There’s a lot of ground to cover, stories to be told. Things you could add or take away or retell in countless ways. The fact that at least three religions already do so proves it’s a rich story that stands up to the type of reuse our superhero stories get.

The biggest difference between Moses and Jesus, one with important implications for the Superman story is that, while Jesus can go anywhere people are—earth, Heaven, Hell—Moses never entirely fits in with the people he’s leading. He wasn’t raised with them, he wasn’t an adult among them at first (remember, he runs off and lives in Midian for forty years), and he can’t go with them into the Promised Land. It’d be interesting if these were the people of Earth. But imagine the story you could tell if these were the Justice League. What would it mean if Superman were leading them toward a goal he could never meet?

I saw referenced multiple places that Man of Steel was yet another movie that attempts to tell 9/11 with a happy ending. Okay, so if Superman can be used to talk about big tragedies people are still trying to grapple with, why not more explicitly let Superman grapple with the unimaginable tragedy of the destruction of his people in ways that mirror how Jewish people have wrestled with the Holocaust?

I’m not arguing for a one-to-one mapping. Obviously that wouldn’t work. But there are writers who could pen a compelling story—because they know that story—about a guy who, as far as he knows, is the only person in his culture left, who must wonder if he resembles his grandfather or whether he got his love of science from his aunt, who must wish he knew old folk songs or what the people in his family’s neighborhood ate at holiday meals, and who can’t ever get complete answers to those questions.

And then, what happens when Kara shows up? Do you rejoice in the found family member? Do you find her presence a sharp reminder of the rest of your loved ones’ absences? Of their ultimate fates?

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Superman can have hope because he’s corny Jesus-dude made of hope or he can have hope because the alternative is to give into despair. The second choice makes for a more real movie, and one that, I’d argue, is truer to Superman’s roots, both mythically and in the lived realities of his original creators.

But the thing I find most fascinating and appalling about taking something with its roots in Moses and declaring that its roots were in Jesus all along is that this is such a common approach—not to superheroes, but to theology—that there’s a word for it: Supersessionism.

The belief that the new covenant between Jesus and his followers supersedes the old covenant between God and the Jewish people is fundamental to most forms of Christianity. Even if Christians don’t know the term, it’s the reason we eat cheeseburgers. And it’s an incredibly tender sore spot among Jewish people, who aren’t that excited to hear all about how, when God said he was keeping a perpetual covenant with the children of Israel, he meant “perpetual until some better people come along.” Jewish scholars and theologians have argued—and rightly so, I think—that the Christian belief that Christians now have the special relationship with God that supersedes the Jewish relationship is an important part of the foundations of anti-Semitism (because, in part, it implies that God’s fine with whatever terrible things Christians want to do to Jews, because God doesn’t love them best, or at all, any more).

Superman isn’t a Jewish myth, but he’s a cultural figure with strong Jewish roots—created by two Jewish guys, given an origin story that draws heavily from one of Judaism’s central figures. Neglecting those roots and grafting on Christian ones instead is problematic. It makes for a less compelling story (like I said, if Jesus/Superman has defeated Satan/Zod, what can happen in the next movie that still keeps Superman a Christ-figure?), it neglects the rich mythology Superman’s creators drew from, and it perpetuates a troubling theological stance.

But I think the worst thing is that it indulges its majority Christian audience in this country in a lie we often tell ourselves without realizing—that Jesus is the center of all things and we, being close enough to the center, should be the people around which the whole country revolves; all stories are our stories or can be taken and made to be. In the end, using Superman to reinforce Christian supremacy in the United States probably isn’t going to ruin Superman. But it is a lie that comes from and leads to ugly places. And it’s a shame to see it at the heart of Man of Steel.
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Betsy Phillips writes for The Nashville Scene‘s political blog, “Pith in the Wind.” In her spare time, she makes up spooky stories. Her fiction has appeared in Apex Magazine and Qarrtsiluni.

First illustration unknown artist; 2nd from Grant Morrison/Frank Quitely All Star Superman”

 

Krypton vs. Kypton

Man of Steel

There have always been two flavors of superhero: Marvel and DC. When my dad was reading comics in the 40s, Marvel (AKA Timely) threw anti-heroes into DC’s original, and so much blander. good guy mix. When I was reading comics in the 70s, Marvel put out the sophisticated stuff, DC the embarrassingly childish. My twelve-year-old son reads the occasional comic now but mostly takes his superheroes in movie form like everyone else in the 21st century. But Marvel and DC are still the reigning flavors. Only these days Marvel Entertainment tends toward the comically playful, Warner Brothers the pretentiously somber.

Look at Iron Man 3, an incoherent but highly entertaining comedy. The slapstick moment in The Avengers when the Hulk punches Thor after teaming up to fight alien invaders made me snort so loudly I embarrassed my teenaged daughter. Dark Knight Rises on the other hand, not so much with the uncontrollable laughter. Ditto for Man of Steel. Is that a bad thing? Well, it means my wife writhed in her seat for 143 minutes, tweeting updates of her torture. My son at least enjoyed the fight scenes.

I’m not a big Zack Snyder fan. 300 enraged me, Watchmen bored me. But Man of Steel I can mostly live with. Except for the shot after shot after World Trade Center-inspired shot of collapsing New York. When the hell did 9/11 get downgraded to CGI fodder?

But aside for the drone Superman downs in the epilogue because the government keeps trying to invade his privacy, Snyder isn’t interested in the War on Terror. He, like so many recent superhero writers, is stuck in World War II. General Zod is this month’s Hitler reboot. If a field of human skulls is too subtle a Holocaust allusion, Superman spells it out: “You’re talking about genocide.”

There’s been some internet kvetching about the damage the movie does to old Superman mythology. Aside from a few four-winged dragons, I disagree. For all his pretentious somberness, Zack Snyder gets Jerry Siegel. Superman was born to battle eugenics, and eugenics is what Man of Steel is mostly about.

Snyder’s Krypton isn’t a luckless ice planet dying of old age. It is the pinnacle of selective breeding, a planet whose inhabitants have taken the reins of evolution and engineered themselves into a race of violently amoral ubermensch. They breed scientifically, culling only the so-called best from a gene pool Registry. As one of Zod’s sidekicks quips: “Evolution always wins.”

Siegel said as much in Superman #1: “Superman came to Earth from the planet Krypton whose inhabitants had evolved, after billions of years, to physical perfection!” In Superman’s newspaper comic strip premiere, Krypton is “a distant planet so far advanced in evolution that it bears a civilization of supermen—beings which represent the human race at its ultimate peak of perfect development!” How can aliens represent the human race? Easy. They’re not aliens. The original Krypton was Earth:

“In his laboratory, the last man on Earth worked furiously. He had only a few moments left.

“Giant cataclysms were shaking the dying planet, destroying mankind. It was in its last days, dying . . .

“The last man placed his infant babe within a small time-machine he had completed, launching it as—

“—the laboratory walls caved-in upon him.

“The time-vehicle flashed back thru the centuries, alighting in the primitive year, 1935 A.D.”

That’s the script Siegel mailed Buck Rogers artist Russell Keaton in the summer of 1934. After drawing a few test scripts, Keaton turned him down, and Siegel crawled back to his high school pal Joe Shuster.

But his Superman wasn’t from a galaxy far far away. He was barely even scifi. After the German invasion of Poland and France, William Marston wrote that Siegel “believed that the real superman of the future would be someone with vast power who would use his invincible strength to right human wrongs.” That phrase, “the real superman of the future,” is literal. The Superman was the stated goal of eugenics.

Krypton’s Registry, the Codex of the genetically fit that General Zod wants so desperately–that’s literal too. American tycoon John Harvey Kellog (yes, you’ve eaten his cornflakes) and his Race Betterment Foundation started it back in 1915. Long Island’s Eugenics Registry Office opened in 1910, advocating the prevention of unfit breeding through immigration restrictions, racial segregation, anti-interracial marriage laws, sterilization, and “euthanasia.” The committee recommended every American smallville have its own gas chamber.

By the time Siegel was writing, Germany had adopted that American model and was expanding it into Auschwitz. That’s the Krypton Siegel was fighting against. His Superman was literally the Nazi Superman, plucked from the eugenic future and redirected to fight the superpowers who evolved him.

So I get why Snyder’s take is light with the laugh track. But didn’t we already win World War II? I wouldn’t mind a history lesson–in fact, yes, let’s please correct all the U.S. History textbooks that have conveniently written out the U.S.’s leadership in the eugenics movement. Eugenics was still taught in high school biology classes even while we were at war with the movement’s ultimate champions. A Superman fan in the late 30s and early 40s would have gotten Siegel’s allegories. But of the millions who saw Man of Steel opening weekend, how many registered anything but a Dark Knight-esque scifi romp? We should understand General Zod as more than just some alien supervillain. He’s us. He’s America’s darkest potential. I’m not sure even Snyder knows that.

I don’t necessarily object to Hollywood using the Holocaust and 9/11 to rake in profits. But I do expect something in the trade. Maybe some sly introspection? A little under-the-current thought-provocation on the socio-political issue of the film-makers’ choice? Instead, we get more destruction and a Superman who indifferently pulverizes his own Smallville and Metropolis during his ubermensch slugfests. Are we really not supposed to think about the collateral body count in the convenience stores and skyscrapers? There’s a lot of reasons not to laugh during this movie.

I was being partisan as kid when I duped myself into thinking Marvel was so much more sophisticated than childish DC. Maybe I’m still duping myself. Marvel Entertainment has no trouble cranking out its own brand of pretension. But superheroes remain a goofy genre, endlessly championing CGI fight spectacles over story and character.There’s a rather low, Hollywood-imposed limit to what such a movie can do. Zack Snyder’s somber palette and frowning ubermensch (did I mention the Christ motif?) aren’t pushing any of those boundaries. Neither are the members of the cheerier, Joss Whedon team. But when I go to my smallville theater to watch some guy in a cape, I prefer to come out giggling.

Summer Blockbusters: The Quest for Peace

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I am a rational and even-tempered man by nature. Nonetheless, I can be driven to anger in certain extreme circumstances, such as the screening of films.

Even now, I can vividly recall my last episode: it was at an early afternoon show of 2009’s Watchmen, adapted from the original Alan Moore/Dave Gibbons comics by David Hayter (a contributing writer to various X-Men– and The Mummy-related projects) & Alex Tse (his sole theatrical film credit), and directed by Zack Snyder, a specialist in bombastic medium-budgeted geek-friendly franchise work, semi-revered at the time for his kinetic opening reel to 2004’s remake of Dawn of the Dead, in which Romero’s buckshot satire ably transitioned into a gory round of Crazy Taxi.

Watchmen ’09 was a horrible piece of shit, the absolute nadir of Snyder’s career, attributable mainly, I think, to dispassionate studio maths: Geek-Friendly Director + Superhero-Experienced Writer = Superhero Movie. The possibility that Snyder’s bodies-in-motion/all-sensation aesthetic might prove incompatible with a comic book series renowned for its slow, precision control likely did not enter into the mind of anyone capable of making a decision on the matter, because superhero movies, fundamentally, are specialty-branded extensions of action movie formulae – which is to say, the ‘superhero’ aspect is a means of allowing advancements in special effects and facilitating expansive franchising opportunities. Deviations in tone are at the indulgence of the individual director — provided they are not working for Disney/Marvel — with little discernible need to consult the source material. A superhero comic is a superhero comic is a superhero comic.

Or, perhaps we might say an fx blockbuster is an fx blockbuster is an fx blockbuster.

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My hands shook in rage at the climax to Watchmen ’09; it was the part where they annihilate the city, and I had no refills left on my popcorn. I couldn’t have cared less about the fucking squid — and even now, close to half a decade later, where the befuddling fandom acceptance of that misbegotten project has faded into a sheepish Oh Well, you are still guaranteed to have any objection to the climax of the film met with ‘get over the fucking squid’ — because all I could see in front of me was sparkling-clean CGI decimation: New York vaporized into a bloodless field of stone rubble. Heresy! Travesty! People say the problem with the film is its hidebound adherence to the comic, but this is only half the problem: it is notionally ‘faithful,’ but lacks many of the specific visceral cues of the original work. The Moore/Gibbons Watchmen was as subdued in its violence as it was in its page layouts, until that awful moment where the blood POURS and the grids EXPLODE into booming splashes, forcing us to feel the transgression to which its superheroes are party, shaking the very foundations of their comic book universe.

That said — because I am vulgar, but not so much an auteurist — I cannot blame Zack Snyder as a purely affirmative actor. He had $130 million studio dollars under his oversight, and having an “R” rating withheld for depicting a holocaust as a holocaust would be tantamount to chucking bushels of cash money into the furnace of an engine careening toward a sheer cliff. Of poverty. The irony, of course, is that ‘important’ topics are frequently given a societal nourishment’s leeway in ratings considerations, but a superhero movie? Forgive me for repeating myself, but again: there is no substantial difference between Watchmen and Green Lantern in the fx movie calculus, they are superhero movies, and it is already a goddamned miracle that one of them snuck away without a PG-13 restriction, which *only* happened because a pair of half-billion-dollar-grossing Frank Miller adaptations could be processed as ultra-stylized Crime and War pictures. Suddenly, the ferocious opposition authors gave to the notion of a comic book ratings system around the time of the Moore/Gibbons original makes a lot of sense.

That’s the kind of shit you have to deal with when you’re Zack Snyder. Half the thirteen-year olds in the United States of America imbibe exquisitely gory martial violence every single day whilst calling each other faggots during marathon gaming sessions, and that’s because dorky, costly video games — unlike movies and comics — initially faced sluggish acceptance as a valid avenue for mass culture, allowing it to bypass much of the heavy breathing over its societal impact until it was already established as a gigantic capitalistic force. As such, if you’re chasing an audience which now equates ‘thrills’ with ‘nonstop violence’ — and if a movie studio gives you $130 million dollars, guess what, you’re chasing it — you need to make things as sensational as possible while also bypassing those niggling concerns over beloved cinema as a pollutant of mental hygiene.

And there’s an old, easy solution to that: make the violence clean. That’s why nobody uses squibs anymore to simulate gunshot wounds – if you use CGI, you can scrub away the nasty effects of shootings when necessary so that they register as murders in a white hat/black hat western. It’s just that there’s more of them. Lots more. An absence of blood in extraordinary quantities! As an accomplished, successful director of films of the type, Snyder has doubtlessly internalized these techniques, and imparted such wisdom to his crew, in the unlikely event they — professionals all — were not already hip.

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This is why arguments were made as to whether Watchmen should even have *been* a movie, but I suppose that’s not so much asked about superhero comics anymore.

***

Anyway, now everyone hates Zack Snyder, largely due to the next live-action film he directed: 2011’s Sucker Punch, which he also co-produced and co-wrote. It was the obligatory passion project you get to make after serving xx number of successful years as a good soldier: his Inception, in more ways than one. Tracking the queasy travails of young, exploited girls through numerous cross-pollinating levels of masculine dreamtime fantasy, the film married intense images of geek culture sexualization to furious denunciations of the male gaze in a profoundly bizarre manner. Watching it was like seeing a filmmaker struggling nakedly with his indulgences, and at best fighting them to a draw – idealizing women in a Chaplinesque manner which, by their profound suffering, strips them of agency. Names as diverse as Lucile Hadžihalilovic and Lars von Trier spring to mind in comparison, with all their clashing ideological baggage crammed into the trunk of a speedy genre vehicle.

There was little nuance to the film’s reception, though. Sucker Punch is one of the most widely-loathed films in recent memory, overtly *hated* to the extent that Snyder’s prior films became tainted by association. Duly empowered, dissenters to the sexual violence of 300 and the general cluelessness of Watchmen broadened and intensified the scope of their criticisms to the point where “Zack Snyder” became synonymous with “trash.” I can understand why it happened: Sucker Punch is indeed a broken, fucked attempt at a feminist statement. Yet it worries me that the film’s attempts to be a feminist statement carry no apparent rhetorical value, and, moreover, are commonly misidentified as a brazen, belching effort at the ultimate in deliberate objectification, with little reference to the ‘text’ of the film beyond Just Look At It. I did look at it! I swear! And what I saw was an opportunity for a detailed analysis of what did and didn’t work — a ‘teachable moment,’ to be condescending as hell — falling by the wayside in favor of wholesale denunciation on the basis of received wisdom. I tried, nobody bit.

The message to Snyder, and the people in any position to fund his efforts, must have been very clear: do not try this shit again. Play it safe next time. Go back to what you were doing before.

So we can blame you more when you do.

***

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I’m not in any place to defend Snyder’s Man of Steel; I haven’t seen it. From what I’ve been reading, both inside and outside of the nerd conversation bubble, there’s a big debate brewing now over depictions of sanitized violence and the ethics of lethality in popular cinema. I welcome this, although I do find it funny that it was necessary to have a man dressed as the American flag whooshing around disaster areas to prompt such widening concern; so much for the argument that superhero movies are unnecessarily blunt!

Also, I can’t help but wonder why similar concerns didn’t crop up for such critically-acclaimed action bonanzas as director J.J. Abrams’ Star Trek, which opened the same year as Snyder’s Watchmen, and featured as a particularly zippy set piece the destruction of the planet Vulcan and the obliteration of billions of humanoid alien-persons. That’s a Star Wars trick, granted — and look what Abrams is directing next! — but it sat heavily with me as I realized the film’s screenwriters had absolutely no substantive emotional fallout planned: it was merely the signal of pathos necessary to allow some mild identification with fan-favorite corporate holding Mr. Spock. A box was checked, and then onward – to greater adventure!

It is a systemic problem. Perhaps it is only visible now because Superman carries a particularly weird set of viewer expectations, and Snyder is a very easy, zero-cost target for criticism at the moment; no death threats for fucking with him.

As luck would have it, though, there *was* a blockbuster-style fx movie in play this summer that offered a real alternative. A genuine response to all that plague us.

It was derided by critics to a spectacular degree.

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I will be blunt. After Earth — an M. Night Shyamalan film, written by one-time video games journalist and occasional comics writer Gary Whitta, with Shyamalan himself (among various uncredited helping hands), from an original story by co-producer/star Will Smith — is not a particularly good movie. This, I admit, is reason enough for critics to reject it, though the conversation surrounding the film has not fit the mold typically set down for a summer flop. There is palpable glee to the denunciations, doubtless owing to some combination of: (1) the film’s relationship to Scientology; (2) the general air of circus ridicule that follows M. Night Shyamalan, who’s mocked in only the way a weird dude who got praised too much too early ever is; and (3) Will Smith’s own efforts at breaking his son Jaden into movie stardom by sheer force of indulgence, an acceptable practice in Bollywood, maybe, but not in these here United States, where everyone succeeds by the sweat of their brow and effort always correlates to reward, save for with those few bad apples who perpetually demand plucking.

Regrettably, After Earth is also the only would-be tentpole this year directed by and starring non-whites, which adds an extra drizzle of WELCOME TO EARF and “Shamalamadingdong” jokes to the comments section mix. Worse, it is arguably a non-Judeo-Christian work (by non-whites) that insists on operating as a serious religious allegory; much attention was paid to a recent Shyamalan interview in which he claimed to have ghostwritten the 1999 Freddie Prinze Jr. vehicle She’s All That, but the real juicy tidbit was the director’s profession of admiration for Terrence Malick’s brazenly churchy The Tree of Life. That’s fitting, given Shyamalan’s disposition as an artist; reared Hindu, he is nonetheless fascinated by the emotive and mystic capabilities of the Catholic and Episcopal faiths that surrounded him growing up in Pennsylvania. Thus, he would make the perfect collaborator for Smith, who is not officially a Scientologist but obviously sympathizes with the gathering in an intense, here’s-my-money fashion.

There are some who deny that After Earth is Scientology-based. Indeed, the Church of Scientology International’s own director of public affairs pooh-poohed such readings, claiming that the film contains themes “common to many of the world’s philosophies.” Which… of course! Why wouldn’t M. Night Shyamalan, good student that he is, suggest (say) Scientology’s focus on clearing the analytical mind of wicked engrams from prior days and prior lives to ascertain the state of the present as parallel to the karma yoga of the Bhagavad Gita, promoting perfection in action through disassociation with Earthly qualms and attachments? Fear is an illusion, after all.

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So let’s play a game right now. Let’s set aside, for a moment, our concerns about Scientology, and divine from the resultant Smithian text a solution to the blockbuster problem.

Fundamentally, After Earth rejects the idea of ‘raised stakes’ as a necessary component to the fx extravaganza. What is at risk in the story of the film — seeing Jaden Smith’s anxiety-ridden, anime-like lonely child protagonist, complete with Neon Genesis Evangelion plug suit, stranded on the wild, overgrown, anti-humane landscape of a far future Earth, racing against time to raise a beacon to save himself and his similarly-stranded military hero dad (Will Smith), all the while stalked by an alien beast that tracks its prey by sensing its fear — is nothing more than the lives of two people. There is no galactic threat, no planetary devastation, no mission to eradicate the monster alien race, or reclaim the Earth, or win a war. There *was* a war with the aliens in the past, and it claimed the life of Jaden’s sister, and he is haunted. He does not want to lose his father, or his own life.

In other words, every life is sacred. It is a *terrible* thing when people die. ALWAYS. Candidly, the film could have done better to emphasize this message. There is a considerable amount of time spent near the beginning of the film with the crew taking the Smiths across space, and none of them are particularly memorable; there is little emotional punch to their deaths when the ship inevitably crashes. A cynic might accuse the film of only really valuing the lives of the famous movie star Smiths, so intense is the focus on them. Yet it is nonetheless extremely clear that the deaths of the crew — the absence of lives — has a ready and palpable effect on the mission Jaden is forced to undergo. And we do see some bodies, strung up by the alien monster. PG-13, yes, but not invisible.

Not emotionally sanitized either. Jaden Smith has been lambasted for bad acting, but this is mostly a problem of hesitant and uncertain vocal delivery. In terms of bodily acting, facial expressions, reactions – the kid is pretty good at playing a nervous wreck. He is absolutely terrified for four-fifths of the runtime, hyperventilating in a sickeningly realistic manner, and at one point writhing and grimacing under the sway of toxins, his face swelling into a grotesque CGI mask that ably magnifies his natural expressions of agony until he throws himself onto a syringe of antidote. Warfare, battle, survival: After Earth posits these scenarios as FUCKING SCARY, and, moreover, situations in which one must rely on others to survive. Jaden of course has his dad’s stranded voice to inspire him, but he also encounters a more immediate ally in the form of a large, intelligent bird, who repays his small kindness with a selfless moment of aid.

It is almost a parody of the far more consumptive flying thingy/humanoid relationships in James Cameron’s Avatar, for Whitta & Shyamalan are prepared to extend the capacity for empathy to all smart things.

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Ah, but what about the alien? The antagonist Other? Obviously the monster is intended to represent the limitations on human transcendence, but can’t it also be a handy means of demonizing all manner of corporeal foes? Is this not just a softer hymn to battle, to conquest?

(Hang on while I jump off the high horse and crack an M. Night Shyamalan joke like it’s 2002.)

TWIST: I’m not actually opposed to violence in movies! I’m not even opposed to sanitized violence! They pulled that shit all the time in old issues of 2000 AD, and those comics are like my personal Silver Age! Fuck Superman! As originating editor Pat Mills (specially thanked in the collected Watchmen) once wrote of his killing machine hero robot Hammerstein, I am “programmed to enjoy action and destruction.” But just as Alan Moore grew wary of popular films when he saw how the budgets of undemanding entertainments swelled to rival the GDP of small nations, so did the anonymous killings of summer and summery movies begin to wear me down. At least when Django Unchained leers at its dead you can see their faces.

Religious texts are generally not opposed to depictions of battle either, which is one capacity by which they can become instruments of oppression. Yet the climactic struggle of After Earth, perched on the trembling precipice of a mighty volcano — potent symbolism in Scientology, as that is where Xenu detonated nuclear bombs to release the thetans of his prisoners for indoctrination into bad religion — is marked by a distinct ambivalence. Yes, Jaden does clear himself of material concern and slay the beast, and it is the film’s great failing as entertainment that this development in his character seems utterly abrupt, divorced from any satisfying sense of dramatic build or character development.

But then, as he and his father are soaring away, Jaden tells Will that he does not want to be a warrior anymore. He does not want to fight things. He would rather divorce himself from violence. It is allowed, because there is no need for a sequel, a franchise. It’s not how you keep conversation buzzing, to let controversy feed the anticipation for your next move, but if critics are serious about their stated qualms, if they are not themselves tackling an outrage du jour to rustle momentary hits as justification for their declining wages, but interested in addressing underlying questions of motivation and depiction, the steaming husk of this capsule fallen to Earth is worth a closer look.