The Utility of Dimension

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When aspiring to seek racial harmony through media, a little bit seems to go a long way. Instead of adding one black character to a film’s cast, add two. It does not matter that in Avengers: Age of Ultron, Anthony Mackie’s Falcon never interacts with Don Cheadle’s War Machine, as they’re both appearing in the same scene. Captain America: The Winter Soldier went the extra mile by having Mackie’s Falcon and Samuel L. Jackson’s Nick Fury exchange two scenes of dialogue. The fact that their characters’ personal investment centers on white Steve Rogers should not erase the fact that they are two black men interacting with each other, for however briefly.

But it can, and it does. Most narratives in film or television are willing to show some degree of racial representation, but generally speaking the central focus of said narratives tend to be on other things. This is where stereotypes bleed in, and the marker of authentic representation becomes blurred. Too often the black hero becomes a minstrel. As a result, POC tend to examine media closely for authenticity and veracity, often with a good degree of skepticism.

The quest for authenticity reaches great heights in the FX miniseries American Crime Story: The People vs. OJ Simpson. Based on the book “The Run of His Life: the People vs. OJ Simpson” by Jeffery Toobin, the series’ inherent attraction is that it retells one of the most famous murder trials in American history. American Crime Story: The People vs. OJ Simpson has thus far enjoyed critical success due in no small part to its near-slavish recreation and theatrical swelling of the facts and events of the case. The actors (headed up by a string of A-list talent including Courtney B. Vance as Johnnie Cochran and Sarah Paulson as Marcia Clark) have arrested viewers with their multidimensional and powerful performances.
 

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The show’s fifth episode “The Race Card” focuses, as the title suggests, on the racial tensions that squeezed the OJ trial so firmly. Written by Joe Robert Cole and directed by John Singleton, much of the focus of racial anxiety centers on Prosecutor Chris Darden (played by Sterling K. Brown) and his nightmarish experiences in going up against the defense team led by Johnnie Cochran. The tone is set by an opening scene in which Cochran is harassed by police while driving his daughters to dinner (he lectures his children not to use the word “nigger” when asked if he was called that by the policeman).

Cole and Singleton’s script sympathizes with Darden, beginning with a press event for Cochran in which he argues that the inclusion of Darden (who is African-American) on the prosecution is a cynical example of tokenism. As the trial begins, Darden makes a case to the court that the use of racial epithets by LAPD officer Mark Furman should be deemed inadmissible so as to not inflame passions of the majorly black jury. Cochran, passionately, responds by accusing Darden of belittling the morality and emotional capacity of African Americans, reminding the court that they “live with offensive looks, offensive words, offensive treatment every day.” “Who are any of us to testify as an expert as to what words black people can or cannot handle?!” It’s a roundhouse blow to the prosecution, particularly to Darden as Cochran turns back to his seat and whispers to him “Nigga please”.

It is here that the episode turns from a recapitulation of a real life court drama into a trial of black identity. The court plans to tour OJ Simpson’s house, so Johnnie Cochran re-styles it as a more recognizably black home, replete with photos of black people and socially conscious artwork such as “The Problem We All Live With”, replacing Simpson’s Patrick Naegel collection and photos of his white golfing friends. Cochran tells OJ that the redecorating will get the mostly black jury on his side, and that it will help to frame the narrative of the trial as a case of police harassment against an innocent black man.

OJ responds “What’re you trying to say about me Johnnie?” before defending his lifestyle, arguing that he earned his wealth himself, and rejecting the idea that he could have done more for the black community. Those who wanted money or aid from him, he says, were just looking for a handout.

Darden’s character is sympathetic. From scenes in which he vents frustration to his parents to his vexation when he tries to explain to Marcia Clark how people downplay their racial bias by being polite, Sterling K. Brown makes the character thoroughly understandable. But Johnnie Cochran, while theatrical and tenacious, also generates inevitable suspicion. The episode presents Cochran telling the other lawyers that their job is to present a better story of what happened on the night of the murders than the prosecution. He also tells Chris Darden that he is in the trial to win – not be professional. Cochran says he believes in Simpson’s innocence, but he comes across as a ruthless individual who is utilizing race to meet his own vindictive ends.

You could perhaps say the same of the show’s producers. The series was developed by writing duo Scott Alexander and Larry Karaszewski, who co-produce the show along with Brad Falchuk, Nina Jacobson, Brad Simpson and Ryan Murphy. All of these creators are white. Though current national polls  show that the majority of both white and black Americans believe Simpson probably killed his ex-wife Nicole Brown and Ron Goldman, there was a much sharper divide between the races twenty years ago.

The series does not demonize Simpson; it only presents evidence previously recorded or corroborated during the trial. But  real-life overwhelming evidence employed by the show helps shape an argument for his guilt. Suddenly racial diversity becomes a tool for furthering a belief held disproportionately by white people who remember the Simpson trial. Thus, every detail and scene of sympathy and humanization of black people is used to advance a narrative congenial to white opinion.

And so one could argue that the use of people of color, and of real world people and events, becomes a sinister Trojan Horse, or at least it can. But must that be the case? Must white creators inevitably infect a work with prejudice? It’s a popular theory held in several arenas, particularly comic books.
 

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The March 2nd 2016 issue of Spider-Man, starring half-Black half-Hispanic Miles Morales, was met with controversy when writer Brian Michael Bendis had the character express negative emotions towards his ethnicity. In the issue, amateur footage from a fight involving a tattered clothed Spider-Man with his skin exposed results in an online blogger enthusiastically broadcasting that the new hero is a POC. Miles responds with feelings of discomfort and angst.

“I don’t want that.” Miles says.

“Want what?” his friend Ganke asks.

“The qualification.” Miles responds.

The scene has elicited a number of responses from various groups of people ranging from GamerGaters praising the book for its rejection of “SJW” agendas to reviewers criticizing the issue for its attack on female fans. Black Nerd Problems.com wrote that says that the scene “is classic white liberal rhetoric” which “paints a world in which there are no problems…it serves as a tool to maintain the status quo.”

Brian Michael Bendis took to Tumblr to address the negative reaction with a “Damned if you do, damned if you don’t” type of response.

“As I’ve said many times before I used to work at a major metropolitan newspaper and I learned there that anything you say about politics, religion, sex or race… No matter what you say… Half the people reading it will vehemently disagree. that’s just the way it is.

so some writers either decide they want or don’t want the conversation. sometimes it’s a conscious decision and sometimes it’s an unconscious decision.”

When I first read the scene, I immediately felt uneasy in recognizing that the words of a conflicted black kid were coming from the mind of a white writer. Whether or not the scene was written with any sort of liberality couldn’t escape those indicting facts. I took it upon myself to determine, with my own sense of blackness, if I felt this was or not authentic, and it was. It was not believable to me that a thirteen year old would have a fully rounded concept of his own racial identity juxtaposed with the cultural context of the modern world. Not to suggest that he would be completely unaware, but to me Miles Morales would not be as expressive with his blackness as John Stewart was in his first Green Lantern appearance.

The complexity is self-evident. Each POC will see different kinds of representation with each character, as such defines our individuality. It matters not than Bendis’ own children are African American, or that he created Miles Morales. There will always be that double consciousness that pervades every story and creeps into the minds of every POC.

So what is the solution? It would appear to be having more POC producing more of the consumer’s material. That’s not always a surefire way to make a coherent story, but it is a first step. Those are more valuable than failure because each step towards perfecting representation produces a normalizing effect. It also re-contextualizes missteps taken by white people as cautionary examples to learn from. Perhaps they were not so ruinous if evading their failures gets us to where we need to be. After all, Shaft was created by a white author. But not every black person in America likes Shaft.

No one person knows how to totally represent their minority status. Social constructs do not come with a “How-To” kit – the instructions manual only includes a lifetime of misunderstandings and imbalanced power structures, with varying degrees of oppression from person to person. Integration helps us deconstruct the construct. We need the successes and failures of others and our own internal vetting process to get to where we want to be.
 

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When Puberty Lasts a Lifetime

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“I grew up in Indiana,” writes Chris Huntington, “and saved a few thousand comic books in white boxes for the son I would have someday. . . . Despite my good intentions, we had to leave the boxes of yellowing comics behind when we moved to China.”

I grew up in Pennsylvania and only moved down to Virginia, so I still have one dented box of my childhood comics to share with my son. He pulled it down from the attic last weekend.

“I forgot how much fun these are,” he said.

Cameron is twelve and has lived all those years in our southern smallville of a town. Chris Huntington’s son, Dagim, is younger and born in Ethiopia. Huntington laments in “A Superhero Who Looks Like My Son”(a recent post at the New York Times parenting blog, Motherlode) how Dagin stopped wearing his Superman cape after he noticed how much darker his skin looked next to his adoptive parents’.

Cameron can flip to any page in my bin of comics and admire one of those “big-jawed white guys” Huntington and I grew up on. Dagim can’t. That, argues Junot Diaz, is the formula for a supervillain: “If you want to make a human being into a monster, deny them, at the cultural level, any reflection of themselves.” Fortunately, reports Huntington, Marvel swooped to the rescue with a black-Hispanic Spider-Man in 2011, giving Dagim a superhero to dress as two Halloweens running.

Glenn Beck called Ultimate Spider-Man just “a stupid comic book,” blaming the facelift on Michelle Obama and her assault on American traditions. But Financial Times saw the new interracial character as the continuing embodiment of America: “Spider-Man is the pure dream: the American heart, in the act of growing up and learning its path.” I happily side with Financial Times, though the odd thing about their opinion (aside from the fact that something called Financial Times HAS an opinion about a black-Hispanic Spider-Man) is the “growing up” bit.

Peter Parker was a fifteen-year-old high schooler when that radioactive spider sunk its fangs into his adolescent body. Instant puberty metaphor. “What’s happening  to me? I feel—different! As though my entire body is charged with some sort of fantastic energy!” I remember the feeling.

It was 1962. Stan Lee’s publisher didn’t want a teenage superhero. The recently reborn genre was still learning its path.  Teenagers could only be sidekicks. The 1940s swarmed with Robin knock-offs, but none of them ever got to grow-up, to become adult heroes, to become adult anythings.

Captain Marvel’s little alter ego Billy Baston never aged. None of the Golden Agers did. Their origin stories moved with them through time. Bruce Wayne always witnessed his parents’ murder “Some fifteen years ago.” He never grew past it. For Billy and Robin, that meant never growing at all. They were marooned in puberty.

Stan Lee tried to change that. Peter Parker graduated high school in 1965, right on time. He starts college the same year. The bookworm scholarship boy was on track for a 1969 B.A.

But things don’t always go as planned. Co-creator Steve Ditko left the series a few issues later (#38, on stands the month I was born). Lee scripted plots with artist John Romita until 1972, when Lee took over his uncle’s job as publisher. He was all grown-up.

Peter doesn’t make it to his next graduation day till 1978. If I remember correctly (I haven’t read  Amazing Spider-Man #185 since I bought it from a 7-EIeven comic book rack for “Still Only Thirty-five” cents when I was twelve), he missed a P.E. credit and had to wait for his diploma. Thirteen years as an undergraduate is a purgatorial span of time. (I’m an English professor now, so trust me, I know.)

Except it isn’t thirteen years. That’s no thirty-two-year-old in the cap and gown on the cover. Bodies age differently inside comic books. Peter’s still a young twentysomething. His first twenty-eight issues spanned less than three years, same for us out here in the real world. But during the next 150, things grind out of sync.

It’s not just that Peter’s clock moves more slowly. His life is marked by the same external events as ours. While he was attending Empire State University, Presidents Johnson, Nixon, Ford and Carter appeared multiple times in the Marvel universe. Their four-year terms came and went, but not Peter’s four-year college program. How can “the American heart” learn its path when it’s in a state of arrested development?

Slowing time wasn’t enough either. Marvel wanted to reverse the aging process. They wanted the original teen superhero to be a teenager again. When their 1998 reboot didn’t take hold (John Byrne had better luck turning back the Man of Steel’s clock), Marvel invented an entire universe. When Ultimate Spider-Man premiered in 2000, the new Peter Parker is fifteen again. And he was going to stay that way for a good long while. Writer Brian Bendis took seven issues to cover the events Lee and Ditko told in eleven pages.

But even with slo-mo pacing, Peter turned sixteen again in 2011. So after a half century of webslinging, Marvel took a more extreme countermeasure to unwanted aging. They killed him. But only because they had the still younger Spider-Man waiting in the wings. Once an adolescent, always an adolescent.

The newest Spider-Man, Miles Morales, started at thirteen. What my son turns next month. He and Miles will start shaving in a couple years. If Miles isn’t in the habit of rubbing deodorant in his armpits regularly, someone will have to suggest it. I’m sure he has cringed through a number of Sex Ed lessons inflicted by well-meaning but clueless P.E. teachers. My Health classes were always divided, mortified boys in one room, mortified girls across the hall. My kids’ schools follow the same regime. Some things don’t change.

Miles doesn’t live in Marvel’s main continuity, so who knows if he’ll make it out of adolescence alive. His predecessor died a virgin. Ultimate Peter and Mary Jane had talked about sex, but decided to wait. Sixteen, even five years of sixteen, is awfully young. Did I mention my daughter turned sixteen last spring?

Peter didn’t die alone though.  Mary Jane knew his secret. I grew up with and continue a policy of open bedrooms while opposite sex friends are in the house, but Peter told her while they sat alone on his bed, Aunt May off who knows where. The scene lasted six pages, which is serious superhero stamina. It’s mostly close-ups, then Peter springing into the air and sticking to the wall as Mary Jane’s eye get real real big. Way better than my first time. It’s also quite sweet, the trust and friendship between them. For a superhero, for a pubescent superhero especially, unmasking is better than sex. It’s almost enough to make me wish I could reboot my own teen purgatory. Almost.

Meanwhile the Marvel universes continue to lurch in and out of time, every character ageless and aging, part of and not part of their readers’ worlds. It’s a fate not even Stan Lee could save them from. Cameron and Dagim will continue reading comic books, and then they’ll outgrow them, and then, who knows, maybe that box will get handed to a prepubescent grandson or granddaughter.

The now fifty-one-year-old Spider-Man, however, will continue not to grow up. But he will continue to change. “Maybe sooner or later,” suggests artist Sara Pichelli, “a black or gay — or both — hero will be considered something absolutely normal.” Spider-Man actor Andrew Garfield would like his character to be bisexual, a notion Stan Lee rejects (“I figure one sex is enough for anybody”). But anything’s possible. That’s what Huntington learned from superheroes, the quintessentially American lesson he wants to pass on to his son growing up in Singapore.

May that stupid American heart never stop finding its path.

Bendis Still Sends Me

It’s easy to knock corporate super-hero comics.  There’s the relentless, unthinking sexism; the apparent paucity of fresh concepts; the tendency to confuse horrific violence with thematic sophistication (and the related inability or unwillingness to address younger readers); the summer crossovers that so often and so transparently put sales figures ahead of internal coherence or aesthetic quality; and the frequent reboots, which may once have been justified as a way of shedding the weight of unwieldy continuity, but now smack of greed, desperation, and cluelessness in about equal measure.

These various problems can be diagnosed as symptoms of a fundamental disrespect for the comic book audience at the corporate level.  But creators, too, are often subjected to this same disrespect, even as they continue to labor within the constraints of the current system.  Probably no one reading this needs to be told about the historic injustices that have arisen out of the “work-for-hire” production model; nor is it hard to imagine the chilling effect that this model must have over time for even the most successful practitioners of the genre.  (Indeed, it’s probably no coincidence that many of my personal favorite writers and artists often seem to do their best work when engaged with creator-owned projects; by comparison, producing comics under a “work-for-hire” contract must feel like swimming with weights.)

The writers and artists who do manage to produce work of consistent quality within the corporate system, on a monthly basis, sometimes for years on end, have therefore beaten some long odds, in my opinion.  And perhaps in such circumstances it is all the more important to offer commendations when commendations are due.

I am here, then, to sing the praises of Brian Michael Bendis and his various co-conspirators for their work on Marvel’s Ultimate Spider-Man.

First, and for the tiny handful of you who might not know this (“Hi, Mum!”): Marvel’s so-called Ultimate universe was initially conceived back in 2001 or so, as a way of re-starting the adventures of the most well-established Marvel characters from their origin stories — with a clean-slate, as it were.  The official reasoning was that creators would no longer be tied to decades of prior continuity, and that this would also encourage new readers to jump on board.  Less often acknowledged, but probably equally important was the opportunity to jettison aspects of the older narratives that had simply dated.  For example, in the 1960s, Stan Lee’s default “origin story” involved some sort of inadvertent exposure to radioactivity.  But radioactivity is a less mysterious concept today than it was sixty years ago.  We don’t expect it to give us superpowers; we do expect it to give us cancer.  Consequently, in the Ultimate universe, corporate and government sponsored experiments in genetic mutation — almost always carried out at the behest of the military — have taken up the plot function that was once fulfilled by radioactive “isotopes.”  (And there’s probably a whole essay of the cultural studies type that could be written about the political and cultural implications of this particular shift of emphasis within the superheroic fantasy, but I’m not going to write it.)

Within the current continuity of this Ultimate universe, a teenager named Miles Morales has recently taken up the webbed mantle and power-and-responsibility mantra of Spider-Man.  Miles resembles his predecessor, Peter Parker, in many ways — he’s intellectually gifted, ethically centered, and terribly young to be a hero — just thirteen years old, in fact.  But unlike Peter Parker, who was obviously Caucasian, Miles is the child of an African-American father and a Hispanic mother.  Marvel’s decision to re-boot one of their flagship characters as a person of color has generated a fair degree of media interest, and even seems to have ruffled the feathers of a few right-wingers and white-supremacist types.  I’ll say a bit more about that, but for now I just want to note that this is just one of the reasons that I like the comic.  Here are some others.

1) It is a great “all-ages” book — or a great 10-years-old-and-up book, at least.  This is important, because there are just not that many quality genre comics that can engage both younger readers and adults out there these days.  In fact, most of my favorite current genre titles (Casanova, Criminal, The Sixth Gun, Scalped) are not appropriate for kids at all.

It is ironic that great comic books for younger readers should nowadays be so very hard to find, given the original target audience for the medium; but perhaps it should not be much cause for surprise.  Quality children’s literature has always been unusual, after all — which is partly why works like Alice In Wonderland or the Oz books or Where The Wild Things Are become objects of veneration.  The really good stuff is rare as hens’ teeth.

I’m not saying that Bendis’s work on Ultimate Spider-Man is an achievement to be ranked alongside Carroll’s or Baum’s or Sendak’s.  That would hardly be comparing like-with-like, after all.  I’m simply saying that there are only a tiny handful of quality monthly genre titles that can engage an adult audience while remaining appropriate for younger readers — and Ultimate Spider-Man is one of them.  (If you are looking for others, Atomic-Robo and Princeless are also pure, joyous fun, but of course neither of them are superhero books.  In fact, it really would be hard for me to name another superhero title with the “all-ages” appeal of USM right now.)

2) While it is easy (and often appropriate) to be cynical about any gesture made by Marvel or DC towards traditionally marginalized members of the readership, I think Bendis’s decision to take one of Marvel’s most recognizable characters and recast him as a person of color is not only entirely commendable, but has also been (thus far) very well handled.  Yes, Marvel and DC can always create “new” non-Caucasian heroes, but the fact is that if the marquee, iconic figures are always white, well … the marquee, iconic figures are always white.

And yes, it is possible to belittle or undermine this move by saying it’s “only” the Spider-Man of the Ultimate universe that we are talking about — as if that makes this a less “real” change.  But even leaving aside the silliness of arguing which version of Marvel universe is more “real,” I think that the people who are inclined to say this have not been following the comics for some time, and therefore don’t realize that the Ultimate universe has now been established for well over a decade.  For a lot of readers, the Ultimate Marvel Universe IS the “real” Marvel universe.  What’s more, the recent Marvel movies owe at least as much to the characters as they are presented in the Ultimate line as they do to the regular 616 line.  So this is not the equivalent of a “what if” or “imaginary” story in which someone other than Peter Parker gets bitten by that magical spider.  It’s a much bigger deal than that.

Nor can the invention of Miles Morales be written off simply as an attempt to boost flagging sales with a headline grabbing plot twist.  While comic book sales in general are apparently regarded as dismal, Ultimate Spider-Man has (I believe) been the most consistently successful Ultimate title.  It’s certainly the longest running — and I’ve personally enjoyed it more than almost any of the Spider-Man books published in the 616 universe for the last decade.  (I’ll admit that Bagley’s art put me off for quite a while.  But I gradually got over it, and eventually came to appreciate his considerable storytelling skills, even though I still generally dislike the details of his faces and figure work.)  So this wasn’t a “hail Mary” pass, or a last ditch effort to save a dying title.  On the contrary, it appears to have been a thoughtful, considered, and even potentially risky move, given the relatively high profile of the book in question.

When we first meet Miles and his parents it is at a “lottery” for places in an elite private school.  They are surrounded by other anxious parents and children, and the importance of this lottery for these families — as a possible route for their children out of the broken public school system, and into the middle class — is made very clear.  When Miles’s number comes up — in a nice touch, the same number is marked on the genetically modified spider that will later bite him, and give him powers — his mother embraces him weeps in relief: “You have a chance. You have a chance.”

By means of this “school lottery” subplot, then, larger themes of race- and poverty-based exclusion have been placed at the center of the new Spider-Man’s origin story. This doesn’t make USM a political tract.  But it suggests that Bendis understands something very important.  He understands that the history of racism — and the attendant problem of the representation of race in various forms of media — is not simply rectified by a change in the hero’s pigmentation.  Miles Morales’s experiences also need to be different from Peter’s — and not just because he is a different person, but also because he is a person-of-color living in a culture where race relations are vexed (to put it laughably mildly).

Those who haven’t read the title, please don’t get me wrong.   Miles’s race is not THE only or even the central issue in the comic; but it is part of the fabric of his experience — just as it should be.

This is tricky stuff to pull off, in any medium, in any genre.  So far it seems to me Bendis is getting it absolutely right.  He deserves praise for that.

4) Finally, the mere creation of Miles Morales seems to have genuinely pissed off Glenn Beck.  Of course, Beck is the king of manufactured outrage — but if Bendis did manage to get under Beck’s toad-like-skin for even a minute, that only makes me want to cheer him on.

So, to come back to my initial observations: it seems to me that there’s a lot of instinctive critical hostility out there online (and also in academic circles) among comics critics when it comes to the superhero genre, and some of it  — maybe even most of it — is justified.

Nevertheless, I can’t help feeling that some of this critical hostility is misplaced — almost like what some philosophers would call a category mistake.  Perhaps the confusion originates in the confused status of the genre itself, as something that began as a form of children’s entertainment, and which therefore gets into all kinds of difficulties when it aspires to “adult” sophistication. But just as it makes no sense to criticize Wall-E for not being Vertigo, similarly, it makes no sense (to me) to attack superhero comics for being superhero comics.  (For being badly drawn or badly written, yes; but for conforming to certain well-established genre conventions, no.)

To put it another way: I don’t expect a Bendis superhero comic to deliver the kind of introspective reflections on parenting and childhood that I expect from, say, the new Alison Bechdel book (which I recently purchased and am keen to read).  I don’t expect his representation of high school to mirror that of an autobiographical cartoonist such as, say, Ariel Schrag.  But within the established conventions of the superhero genre, I find his work consistently entertaining, and often brilliant.  And I think he deserves the highest praise not only for his current work on Ultimate Spider-Man, but also for his previous decade of scripts for the title.

In fact, over the course of his long USM run, Bendis has written some of the only superhero comics that have given me the same “fall-into-the-page” experience that I used to get from the genre when I was a kid (and none of the comics that I read as a kid still work for me THAT way — even when I can find other things to appreciate about them).  Inspired by the latest issues, then, I recently re-read some of those earlier comics from the run — Bendis’s version of the Peter Parker era.  In all honesty, I wasn’t planning on writing critically about these comics, or even thinking too hard about them.  I was too tired for anything that I felt would be more “demanding” — I was just looking for a bit of escapist fun, after a long day teaching (both Hamlet and Watchmen, as it turns out — though not in the same class, I’m sorry to say).

I picked the Venom arc — Venom being a character I never liked in the original Spider-Man universe (an antipathy apparently shared by Bendis himself), but found myself enjoying in his Ultimate incarnation. In Bendis’s revision, the Venom project is something that Peter Parker’s father was working on before he died — a piece of medical research that Richard Parker ends up not owning because (get this) he produced it under a “work for hire” contract for an evil corporation.  The temptation to read this as a self-reflexive commentary on the exploitation of comic book creators is surely irresistible. The story arc ends with a sequence in which Richard Parker speaks from beyond the grave to his son, Peter, via an old VHS tape.  He talks about the feelings of impatience and creative ambition that first led him to sign this flawed “work for hire” contract, and acknowledges that not owning his ideas sucks.  But he also insists on the importance of taking responsibility for one’s own mistakes.  He concludes by telling Peter how much he loves his family — and how having a family at all finally helps him deal with the frustrations he has encountered in the world of his work.  Peter, who has just endured a particularly emotionally punishing series of adventures, is depicted listening to his father with his head bowed.  It’s not the portrait of a winner.  On the contrary, Peter seems utterly crushed.  But as readers we cannot help but nod in assent when Richard Parker expresses hopeful pride in his young son, and faith in the kind of man that his son will become.

The emotional tone of this moment is complex.  It poignantly and powerfully evokes our admiration for the hero not in his moment of triumph, but in the depths of his despair.  And it moved me to reread this sequence.  Indeed, it moved me as much as anything I had encountered earlier that day in the classroom, teaching the works of Shakespeare and Moore.

The critical cliché would be to claim that at moments like this in his Ultimate Spider-Man run Bendis has “transcended the genre.”  But fuck that.  I LIKE genre work, and I wouldn’t patronize any great genre writer with this supposed compliment.  Brian Michael Bendis doesn’t need to transcend the genre to transport me.