Tag Archives: Peanuts

I’m Going to Lie Here for the Rest of the Day

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I think this is the first Charlie Brown/Lucy football strip. Later it becomes about Lucy’s cruelty and Charlie Brown’s sad sack hopefulness, but this one is just about the little kid misunderstanding. it’s Lucy who’s trying her best and failing — though, of course, Charlie Brown’s still the one who ends up flat on his back.

We’re taking the day off today. Not sure what posting will be like through the weekend, though probably there will be something or other up. Enjoy the day off if you’ve got it, and don’t let the five year old hold your football.
 

You’re a Dismembered Meme, Charlie Brown

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Michael DeForge wants you to know that comics aren’t just for kids anymore.

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The cover of DeForge’s Incinerator is a bland desecration of comics past. Snoopy’s instantly recognizable backside suffers a decontextualizing detournment, transformed into a torso for the wrong bald-headed kid walking through a typically scrungy alt comics landscape, his tail a bulbous, inexpressive phallus between legs lifted with jaunty incongruity above the junk and debris. Bleak plant-like and rock-like globs ooze at stochastic intervals, the stripped-down iconic style suggesting the world of Peanuts determinedly uglified by underground grunge.

The adultification, not to say adulteration, of Peanuts is a familiar alt-comics trope. Chris Ware and Dan Clowes tend to try to capture Schulz’s rhythms and then layer on sex, drugs, scat, and other supposed markers of maturity. DeForge, refreshingly, goes for a more blatant approach.
 

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The sad, anatomically challenged amalgamation is set upon by a gang of college students; weaponized maturity mugs the beloved icon of childhood,leaving it groaning in a ditch. The torso has to be taken to a vet while the rest of the sorry creature goes to a hospital. Separated, the beagle body dies, leaving only that bald-headed kid, suffused with pathos.
 

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Rather than the Schulz’s grass-level camera, we’re here treated to a crazy look down; a god’s eye view if god were stuck up there with the knick-knacks on the teetering top of a bookshelf. Or, perhaps, we’re looking down at the comics page itself; the sophisticated adults with the book of childhood spread out before us, distant and oddly angled, too small to fall into. We stroke our chin with the analyst in the chair, seeing the mundane neuroses in the formerly fanciful images.

The de-beagled hero goes through his alt comics paces, attending group therapy, reveling in nostalgia for the comic icons of his childhood,
 

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participating in a tender romance. On the final page, the beagle torso, like all those childhood pamphlets, is chucked in an incinerator. The image before it burns is of the girlfriend in dominatrix garb whipping the naked protagonist as he barks. The innocent goofiness of childhood is chucked for sexual perversion. Get rid of that doofy tale and you can see the penis which was hidden there all along.
 

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It’s certainly possible to see this as an absurdist Fort Thunder satire of the alt-comics and underground obsession with Peanuts, with being grown up, and with the conflation of the two — artsy hipster tripped out weirdos mocking the differently literal immature maturities of Chris Ware and R. Crumb. But it’s also possible to see Incinerator as a kind of avuncular celebration of those immature maturities; a humorous, self-aware, nostalgia for other folks’ nostalgia, and for the role it’s played in the development of comics past.
 

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Growing up, trying new things, is energizing. The Rorschach-blot-feces lunch forms an interesting pattern, it’s very repulsiveness an ironic attraction. Adulthood is still what’s on offer, but an adulthood less bleakly blank than Ware’s or Clowe’s, in no small part because it sees Ware and Clowes as comfortingly familiar predecessors. Thus, adulthood here means building on Schulz’s absurdity (and Clowes’ and Ware’s) rather than on his (or their) existential despair. It means using Peanuts, and Peanuts’ successors, as visual tropes rather than as a blueprint. Adulthood becomes an at least intermittently pleasing agglomeration; lack of integration, the loss of the coherent circumscribed world of childhood, becomes its own pleasure. The lost thing provokes not just nostalgia, but joy at the missing piece. If Lacan’s child looks in the mirror and feels celebratory at the illusory image of an integrated self, DeForge’s adult looks at the comic and feels celebratory at the illusory image of a haphazard collage cyborg, the aging self as bits and pieces of one’s own past.
 

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Part of that delightful adult collage, it seems, is the image of a woman. One of the female college students in the crowd at the beginning of the story later becomes our protagonist’s rom/com, Jeff Brown sweetie, and finally his dominating mistress.
 

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That flaccid arm across her shoulder contrasts with the cruel, stark phallic trees framing the hearts which seem less like a vibrant expression of love than like de rigeur filligree tacked up to the moire background. This is not a story, but the garbled image of a story; not love but the parodic potency of recognizing parodic lack of potency. The girlfriend, as marauder or sweetie or dominatrix, never speaks. Unlike Schulz’s Lucy, or Sally, or Marcy, or Peppermint Patty, she has no tale of her own. The protagonist’s self is the past, but the woman’s self is simply image, signalling various comfortably denuded narratives of coherence: teen rebellion, love, sex. The silent, faceless Snoopy is discarded, the silent, many-faced female is picked up with new arms. The one coherent attribute of adulthood is a recognition of absurdity. All the rest, no matter how soaked in sentiment — be it comics, woman, torso, or heart — is just a part of the caducous bricolage.

The Unheard Peanuts

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The index to the Comics and Music roundtable is here.
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Charles Schulz famously loved drawing (or writing?) musical notation. Schroeder was always playing “real” measures of Beethoven in the strips.

In part, the notes are there simply as a design element, the same way Schulz draws lots of inky slashes of rain. They’re intricate and pretty and fun to look at; they add visual interest. Often, though, the notes also become a visual joke; their presence as design or as visual is incorporated into the visual narrative. So, above, the notes dangling over Lucy hang over her like an oppressive cloud.

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In this image, the joke is even simpler. It’s a visual pun that barely rises to narrative — though the subtext (that pop music is paw music for dogs) is cute.

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Part of the point for Schulz is surely the simple virtuosity of the drawing. Schroeder wowing the girls here can’t be that far removed from Schulz wowing his audience; another reminder, perhaps, that Charlie Brown is not necessarily, and often not really much at all, the Schulz analog in the comic. This gag can be seen as a kind of extension of this one — both play with the gendered potency of high art virtuosity. That look Violet gives Schroeder at the end has maybe more intent behind it than is entirely comfortable in a six year old.

If the musical notation is a metonymy for high art, to be contrasted, in many cases, with low art insufficiency, then that high-art signalling functions in various ways.

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On the one hand, Schulz, as I said, is the high art creator — he’s the one making the notes, after all. On the other hand, though, the high art gets contrasted with the low art of the comics strip — Snoopy’s paw music, or Charlie Brown (the older boy) still plinking away at kids’ stuff, as all those younger high artists pass him by. In this sense, Schulz again collapses into Charlie Brown — locked out of high art virtuosity and romantic opportunities, disappointed in art as in love.

Another reading, though, might be to see the use of musical notation not as a way to contrast high and low art, but rather as a way to show their similarities. Musical notes, like comics, are pictures that carry a message. They are images you read — as made especially clear in Linus’ whistled stanzas, where speech bubble and notation are literally fused into one. High and low art, music and comics, function as sequences of images, running in parallel across the page.

Those parallel messages, though, are different from each other in at least one important way for me, as a particular reader. I can read the comics; I can’t read musical notation. With comics, you have the ease of pictograms; with musical notation you are confronted with a code requiring specialized knowledge, which either shuts you out or ushers you into the inner circle with Schroeder.

Again, you could see this as a high-art/low-art distinction — though, after all, the high art isn’t outside low art, but in it. Schulz has, perhaps, found a way to invert Lichtenstein. Instead of low art providing content and energy and accessibility by being incorporated into high art, high art provides content and energy and, perhaps, validation, by being incorporated into low art. Beethoven’s the inverted pop in Peanuts for those who can hear it…and maybe even more for those who cannot.

Charles Schulz vs. Thomas Hardy…Bonk!

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As regular readers know, over the last month and a half or so the blog has been engaged in a sporadic roundtable on the place of the literary in comics. I was recently reading the 1983-84 volume of Fantagraphics Peanuts collection, and came across a strip that seemed like it had interesting things to contribute to the discussion. Here it is:
 

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So what does this have to say about the literary in comics? Well, several things, I’d argue.

First, and perhaps most straightforwardly, the strip can be seen as an enthusiastic endorsement of literariness. Schroeder — the strip’s most ardent proponent of high art — quotes Thomas Hardy. The second panel is given over almost entirely to Hardy’s words, which take up so much weight and space that they almost overwhelm Schroeder’s earnestly declaiming face. Lucy — Schulz’s go-to philistine — expresses indifference and self-righteous ignorance — for which she is duly and gratifyingly punished by Schroeder, who pulls the piano (marker of the high art she’s rejected) out from under her. Bonk!

In terms of the debate we’ve been having on this blog, you could easily see this as a pointed refutation of Eddie Campbell’s rejection of literary standards and literary comparisons. Campbell’s argument that literariness is not relevant to comics seems to fit nicely with Lucy’s “Who cares?” — while Ng SuatTong’s ill-tempered riposte seems quite similar to Schroeder’s.

On second thought, though, Schulz’s attitude towards literariness can be seen as a little more ambiguous. It’s true that Schroeder, the advocate for high art, gets the last word. But the last word he gets is not precisely high art. On the contrary, it’s slapstick. The point of the strip, you could argue, isn’t the Hardy quote, which ends up essentially being little more than an elaborate set-up — it’s literariness there not for its high-art meaningfulness, but simply to signal “high art meaningfulness.” The real pleasure, or energy, of the strip, is in that last image, where Schroeder pulls out the piano — almost throwing it over his head and off panel, as if to toss aside the very possibility of including high art in a comic strip. From this perspective, the strip might be seen as being in the vein of Michael Kupperman’s “Are Comics Serious Literature?” (HT: Matthias.)
 

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The point isn’t so much to advocate for literature as it is to use comics to giggle at the idea of advocating for literature in comics — a position that Eddie Campbell would probably find congenial.

One last, perhaps less schematic,possibility is to think about the strip in terms of gender. It’s interesting in this context that, while Schroeder is generally the advocate for high art, he’s also generally uninterested in, or immune to, the appeal of romance — he’s one of the few characters in the strip who (as far as I’ve seen) never has an unrequited crush. Lucy, of course, has a crush on him, and it’s usually she who brings up images of marriage or love or domestic bliss, only to have Schroeder disgustedly reject them.

This strip is different, though. Hardy’s words are not just a default marker of high art; they’re in particular a paen to a woman’s (or a particular kind of woman’s) “marvelous beauty,” and a speculation — with more than a little longing — on who such beautiful people marry. It sounds more like something Charlie Brown would say about the little red-headed girl than like something Schroeder would say to Lucy.

Lucy’s lack of interest, then, can be seen as not (or not merely) philistine, but as tragic — Schroeder is finally, finally talking to her about love, and she can’t process it or understand it.

You could attribute this to her soullessness, I suppose — she is blind and doesn’t deserve love. But you could attribute it to Schroeder’s soullessness. Certainly there’s a cruelty in babbling about the beauty of random unobtainable women to someone who you know is head-over-heels in love with you. For that matter, the Hardy quote itself seems to exhibit some of his most maudlin and least appealing tendencies; it’s pretty easy to read it as a self-pitying lament for the fact that beautiful women are human beings, rather than simple objects to be collected by men who admire them in the street. The high-artist idealizes Woman and ignores the woman sitting in front of him. Lucy’s utter indifference could then read as a recognition that Hardy is indifferent to her — and Schroeder’s violence as a tragi-comic extension of Hardy’s violence. In this case, the literary is neither defended nor ridiculed, but is instead a kind of doppelganger — a shadow of meaning cast by the comic, the meaning of which is in turn cast by it.

Literature, then, appears for Schulz in this strip as an ideal, a butt, and a fraught double. As I’ve said on numerous occasions, I don’t really have any problem comparing comics and other forms (Charles Schulz is a greater artist than Thomas Hardy, damn it.) But I do feel like the anxiety around those comparisons, in every direction, sometimes ends up drowning out potentially more interesting conversations about how, and where, intentionally and despite themselves, comics and literature can meet.

Peanuts Oddity

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The most popular, and arguably the best-beloved comic strip in American history is  Peanuts, by Charles M. Schulz (1922 — 2000). Above is a sample of his charming artwork for the strip…

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Notice the signature in the last panel? Who is this guy Plastino?

It’s Al Plastino (1921–  ), a cartoonist best known as a superhero illustrator for DC Comics characters such as Superman, Supergirl (whose debut he drew) andSuperboy:

Art by Al Plastino

 

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At right, Al Plastino draws Superman. In the center is Joe Simon, while at right Bill Vigoda draws Archie. Photo taken at New York’s Armory in 1949

Where on Earth did this strip come from? Schulz was famously individualistic about his strip, never so much as employing assistants to ink or letter. And why choose a superhero artist like Plastino?

There are two explanations put forth.

One concerns tense 1977 contract negotiations between Schulz and his distributor to the newspapers, United Features Syndicate. Schulz wanted a bigger share of ownership. UFS was afraid he would leave the strip. In this scenario, Plastino was commissioned to take over Peanuts if Schulz walked, and a reserve of strips was built up. However, when negotiations finally worked out to Schulz’s satisfaction, Plastino’s efforts were shelved.

Plastino wasn’t as absurd a choice as might seem. He had considerable experience in comedy strips and in ghosting other cartoonists’ styles, most notably with his 19 years (1970 — 1989) on Ferd’nand:

Art by Al Plastino

The other scenario was advanced by Plastino himself. He claims the syndicate commissioned the strips in 1983, when Schulz underwent heart surgery,  in case Schulz were incapacitated. But the replacement strips were never needed.

Whichever theory is correct, it’s agreed that the hiring of Plastino was kept secret from Schulz; when he learned the facts years later, he wasn’t happy. The Plastino strips were destroyed.

One more look at the Peanuts that never was:

Art by Al Plastino

 
Plastino has been out of comic books for forty years now; comic book fans, rather unfairly, mainly remember him as one of the infamous retouchers of Jack Kirby’s faces for Superman in Kirby’s 1970 run on Jimmy Olsen as seen below:

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Pencils by Jack Kirby; Superman redrawn by Al Plastino; background figure inked by Vince Colletta

 
This is a pity; yet Plastino, excellent craftsman though he be, left behind no distinctive body of work. He was a chameleon.

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Al Plastino in 2007

 
Update: In comments, Gary Groth explains the story behind the Plastino cartoons.

Voices From the Archive: Prose and Eddie Campbell’s Alec (and also Peanuts)

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So for a change I thought I’d highlight one of my own comments from way back when. This is in response to a piece by Caroline Small talking about the prose in Eddie Campbell’s Alec. Here’s what I said:

Ack! I’m reading along and grooving on Caro tossing around comics and space and time and then I get this [passage by Eddie Campbell] as an example of stellar prose:

“But hey! to cultivate a separate life from the one happening in front of you. There’s a thing to pursue. An inside life, where Fate talks to you, sometimes in the charming tones of a girl singer with old Jazz bands.
Othertimes in a naive wee voice in which all things are still possible.”

And I just want to bang my head against the wall.

I just…to me that’s such romanticized, sub-Beat, stentorian self-dramatizing bosh. If I never, ever, hear anyone reference girl singers in Jazz bands as some sort of ne plus ultra of authentic wonderfulness again, then I will have died only hearing it about fifty billion times too many. And “a naive wee voice in which all things are still possible.” Fucking gag me.

Really, I have a visceral loathing of that passage. It’s slam poetry crap.

And part of what I hate about it is exactly the time slips that Caro describes. Maybe I suffered too much damage from my youthful immersion in contemporary poetry, I dunno…but so many, many ungodly contemporary poems (and maybe not just contemporary, but…) end in this lyrical future tense. And it’s supposed to do exactly what Caro says here:

“This is the “potentiality of being” specific to the artistic mindset: “to cultivate a separate life from the one happening in front of you.” That describes an ecstasy of art, and part of the brilliance of this book is the recognition of that ecstatic potential in the mundane life story.”

The world is cut off from the world and made poetic; the mundane is made lyrical. Or, alternately, you could say that the world is picked up and dumped in the poetry machine and then you turn the crank. And out comes ecstasy, hoorah.

I don’t think there is an artistic mindset. I don’t think there should be. I don’t think artists are priests, who make the world ecstatic through their transcendent quiet inwardness; who cast a glamour on the earth through their numbing recitation of important aesthetic touchstones (girl singers! Krazy Kat!)

I think this quote points to what made this book so unpleasurable for me:

“Solipsism is alluring, but impossible. Art comes from other people, and other art, and from experiences in the world. ”

The thing that interferes with solipsism is that it doesn’t fit with art. You start with the need for art, and that leads you to realize that the world has to be there too. But the problem is…for me, in this book, the world is *always* there for the art. The experiences are all there to be chucked into the poetry machine. That’s what happens to his wife and his baby; new fatherhood gets transmuted into standard-issue poetry tropes. That’s what it’s there for. Which I find both, yes, solipsistic, and also really depressing.

Obviously that’s not what others are getting from this, and
I appreciate that, and I think this essay is lovely, but…man, it makes me like the book even less, not more.

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And just because this comment isn’t long enough…and I want to say something positive….I think the discussion of prose is really interesting…but I think that you’re kind of missing out on what Charles Schulz is doing if you’re arguing that he’s using condensed meaning in images as a substitute for prose. I think Peanuts is probably as prose the best-written comic, period — certainly better written than Alec, to my mind, though not as wordy obviously. Better written than Delillo too, by a long shot. Schulz had a really idiosyncratic ear for language and a love for words. Some of his strips are sight gags, but a lot of them would pretty much work without the pictures; they’re about puns and verbal dead ends and misunderstandings and different registers of language. He’s usually thought of as a minimalist because of the drawings obviously; but thinking about your essay, you could also see the sparseness of the drawings as a way to give room for the language; as you say, the drawings become a kind of rhythmic device rather than a meaning making one.

I Am Bart Beaty! — Slight Return

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A couple weeks back I noted that in his Comics vs. Art book, Bart Beaty hadn’t cited a number of essays of mine that were relevant to his arguments. I suggested that such was often the fate of bloggers. Beaty responded in comments by confirming that he did not in fact read blogs. (The exchange was somewhat more heated than that, so click through to the links if you find that sort of thing entertaining.)

Anyway, I was poking around the internets, and much to my surprise discovered that this essay of mine, which Beaty does not mention, though it parallels a number of his thoughts on Charles Schulz and Charlie Brown — is actually cited in the Oxford Handbook of Children’s Literature by Charles Hatfield in his essay about Peanuts. (The book was published in 2011.)

My essay was originally published in 2005 in TCJ, so it’s maybe a bit tangential to my point about blogging often not being on the radar for academics. And, of course, the fact that someone else read my piece and Beaty didn’t doesn’t mean that Beaty committed some sort of sin against scholarship — no one can read and cite everything. Still, it was funny to find the mention so soon after I’d talked about the essay not being mentioned.

On the other end; Corey Creekmur, my editor on the Wonder Woman book I’m working on, recently read my ms and mentioned a couple of books that I should probably read and cite as relevant to portions of my discussion. One of the books he said I needed to look at? Bart Beaty’s volume Fredric Wertham and the Critique of Mass Culture. (Which I’ve just started, and which, in its initial pages, discusses the significance of the fact that academics in mass culture studies often don’t cite Fredric Wertham.)