In the Wake of Charlie Hebdo, Free Speech Does Not Mean Freedom From Criticism

On Wednesday morning, the French satirical paper Charlie Hebdo was attacked by three masked gunmen, armed with kalashnikovs, who stormed the building and killed ten of its staff and two police officers. The gunmen are currently understood to be Muslim extremists. This attack came minutes after the paper tweeted this drawing of ISIS leader Abu Bakr Al-Baghdadi.

 

charliehebdo

(“Best wishes, by the way.” Baghdadi: “And especially good health!”)

An armed attack on a newspaper is shocking, but it is not even the first time Hebdo has been the subject of terrorist attacks. Gawker has a good summary of past controversies and attacks involving Hebdo. Most famously, the magazine’s offices were firebombed in 2011, after they printed an issue depicting the Prophet Muhammad on the cover.

In the face of such an obvious attack on free speech, voicing anything except grief-stricken support is seen by many as disrespectful. Tom Spurgeon at The Comics Reporter, one of the first American comics sources to thoroughly cover the attack, quickly tweeted this:

spurgeon

When faced with a terrorist attack against a satirical newspaper, the appropriate response seems obvious. Don’t let the victims be silenced. Spread their work as far as it can possibly go. Laugh in the face of those savage murderers who don’t understand satire.

In this case, it is the wrong response.

Here’s what’s difficult to parse in the face of tragedy: yes, Charlie Hebdo is a French satirical newspaper. Its staff is white. (Update:Charlie Hebdo’s staff it not all white. See note below.) Its cartoons often represent a certain, virulently racist brand of French xenophobia. While they generously claim to ‘attack everyone equally,’ the cartoons they publish are intentionally anti-Islam, and frequently sexist and homophobic.

Here, for context, are some of the cartoons they recently published.

kissing

 intouchables

 muhammad

muhammadagain

page

welfare

(Yes, that last one depicts Boko Haram sex slaves as welfare queens.)

These are, by even the most generous assessment, incredibly racist cartoons. Hebdo’s goal is to provoke, and these cartoons make it very clear who the white editorial staff was interested in provoking: France’s incredibly marginalized, often attacked, Muslim immigrant community.

Even in a fresh-off-the-press, glowing BBC profile of Charb, Hebdo’s murdered editor, he comes across as a racist asshole.

Charb had strongly defended Charlie Hebdo’s cartoons featuring the Prophet Muhammad.

“Muhammad isn’t sacred to me,” he told the Associated Press in 2012, after the magazine’s offices had been fire-bombed.

“I don’t blame Muslims for not laughing at our drawings. I live under French law. I don’t live under Koranic law.”

Now, I understand that calling someone a ‘racist asshole’ after their murder is a callous thing to do, and I don’t do it lightly. This isn’t ambiguous, though: the editorial staff of Hebdo consistently aimed to provoke Muslims. They ascribe to the same edgy-white-guy mentality that many American cartoonists do: nothing is sacred, sacred targets are funnier, lighten up, criticism is censorship. And just like American cartoonists, they and their supporters are wrong. White men punching down is not a recipe for good satire, and needs to be called out. People getting upset does not prove that the satire was good. And, this is the hardest part, the murder of the satirists in question does not prove that their satire was good. Their satire was bad, and remains bad. Their satire was racist, and remains racist.

The response to the attacks by hack cartoonists the world over has been swift. While many are able to keep pretty benign:

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B6wedTICcAARVWC

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Several of the cartoons sweeping Twitter stooped to drawing hook-nosed Muslim caricatures, reminiscent of Hebdo’s  house style.

 Beeler

Bertrams

Perhaps most offensively, this Shaw cartoon (incorrectly attributed to Robert Mankoff) from a few years back swept Twitter, paired with the hashtag #CharlieHebdo:

Shaw

Political correctness did not kill twelve people at the Charlie Hebdo offices. To talk about the attack as an attack by “political correctness” is the most disgusting, self-serving martyr bullshit I can imagine. To invoke this (bad) Shaw cartoon in relation to the Hebdo murders is to assert that cartoons should never be criticized. To invoke this garbage cartoon is to assert that white, male cartoonists should never have to hear any complaints when they gleefully attack marginalized groups.

Changing your twitter avatar to a drawing of the Prophet Muhammad is a racist thing to do, even in the face of a terrorist attack. The attitude that Muslims need to be ‘punished’ is xenophobic and distressing. The statement, “JE SUIS CHARLIE” works to erase and ignore the magazine’s history of xenophobia, racism, and homophobia. For us to truly honor the victims of a terrorist attack on free speech, we must not spread hateful racism blithely, and we should not take pride in extreme attacks on oppressed and marginalized peoples.

A call “TO ARMS”

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is gross and inappropriate. To simplify the attack on the Charlie Hebdo offices as “Good, Valiant Westerners vs. Evil, Savage Muslims” is not only racist, it’s dangerously overstated. Cartoonists (especially political cartoonists) generally reinforce the status quo, and they tend to be white men. Calling fellow cartoonists TO ARMS is calling other white men to arms against already marginalized people. The inevitable backlash against Muslims has begun in earnest.

oppenheimer

This is the worst.

The fact that twelve people are dead over cartoons is hateful, and I can only pray that their attackers are brought to justice. Free speech is an important part of our society, but, it should always go without saying, free speech does not mean freedom from criticism. Criticism IS speech – to honor “free speech martyrs” by shouting down any criticism of their work is both ironic and depressing.

In summary:

Nobody should have been killed over those cartoons.

Fuck those cartoons.
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Update by Noah: Jacob initially stated that Charlie Hebdo’s “staff is white”. In fact, CH did have non-white staffers, including copy editor Mustapha Orrad, who was murdered by the terrorists, and journalist Zineb El Rhazoui. Jacob said that his point was that Charlie Hebdo’s chief editor was white, and that “The controversial cartoonists being mourned as free-speech martyrs are all white men.”
For all HU posts on Satire and Charlie Hebdo click here.

The United States of Cowardice

This first ran on Splice Today.
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Stephen Glain’s State vs. Defense is a chronicle of America’s post-World War II militarization of foreign policy. Which is to say, it’s a long, depressing slog through stupidity, stubbornness, waste and blood. From Joe McCarthy’s bone-headed, politicized assault on civilian China experts in the State Department to Jesse Helms’ bone-headed, politicized assault on civilian foreign experts of all sorts; from the fictitious Gulf of Tonkin incident to the fictitious WMD’s in Iraq; from the groundless characterization of the Soviets as an aggressive threat during the Cold War to the groundless characterization of China as an aggressive threat today, the United States has for six decades picked up bucket after bucket of bullshit, buried its collective head in the offal and gone staggering blindly off towards empire. At some points in the accounting, you’re forced to wonder why Washington even bothers to invest in weapons. Why not, after all, simply cut out all the middlemen and just physically bury our foes, real and imaginary, in trillions of dollar bills? At least it’s a more effective strategy than SDI.

SDI is still under development, of course, at least as far as I could figure out from the Internet. We also, as Glain notes, continue to have troops in South Korea, “defending…one of the world’s most prosperous countries from its famine-stricken neighbor,” as well as troops wandering around the Sinai Desert “as they had since 1982 as part of a multinational peace-keeping force.” When the Cold War ended and we didn’t have any reason to gratuitously and provocatively violate Soviet airspace with spy planes, the military brass, reluctant to end a program just because it was useless and dangerous, decided to start gratuitously and provocatively violating Chinese airspace. This has resulted in a heightening of tensions that could conceivably, Glain notes rather helplessly, lead to a catastrophic Sino-American war.

Indeed, the overwhelming takeaway from Glain’s book is helplessness. No matter the cost in American lives (to say nothing, of course, of those poor bastards overseas), no matter the cost to our standard of living, no matter the catastrophic foreign policy failures, the empire, it seems, only expands. Even Commanders-in-Chief, in Glain’s account, can do little to stem the inevitable American march towards war. Glain, for example, points out that president after president has been horrified by SIOP, the Pentagon’s Single Integrated Operational Plan for “winning” a nuclear war. In the first incarnation of the plan during the 1950s, “Casualty estimates ranged between 175 million and 285 million Russian and Chinese dead, regardless of whether or not China was party to a Soviet attack [Glain’s emphasis]”. Counting dead in Eastern Europe and resulting fires, the death toll would probably have topped one billion. Eisenhower said the plan “frightene(ed) the devil out of me,”—yet he signed off on it. Kennedy wanted to get rid of it too, but didn’t. Reagan—not a man noted for his soft stand on Communism or, indeed, for his rationality—called SIOP “crazy.” Yet, despite the fact that president after president has condemned it, and despite the fact that the Cold War has been over for more than two decades, SIOP still exists, a sign of America’s apparently insatiable nostalgia for apocalypse.

Glain is excellent at explaining bureaucratic infighting. In one passage he discusses how a supine Condoleezza Rice as Secretary of State failed to back her wonks, with the result that the invasion went ahead without any input from anyone who had any clue about Iraq before the invasion. In another he describes how the oleaginous Richard Perle helped undermine massive arms reduction at the end of the Cold War by encouraging Reagan’s woozy fantasies about the viability of SDI.

Still, Glain’s focus on the upper echelons of policy tends to leave a few questions unanswered. Kennedy and Johnson, Glain shows fairly clearly, didn’t want to escalate in Vietnam, but they did, in large part because they feared political backlash. Obama and Biden made some vague gestures towards attempting a drawdown in Afghanistan, but they were, according to Glain, politically outmaneuvered by their military officers. “For Obama,” Glain says, “there was no alternative to expanding the war, particularly if he wanted to win at least some Republican support for his domestic agenda.”

The question, then, becomes not so much why do presidents want to engage in endless military overseas adventures, but rather, why do we? Despite war after war; despite a humiliating, catastrophic failure in Iraq; despite what appears to be an endless slog in Afghanistan; the American people just can’t say no. Sure, there have been occasional protests; Glain points in particular to the nuclear freeze movement in the 1980s which arguably had a real impact on Reagan’s foreign policy. But in general, and especially since 9/11, we seem as a whole in love with our empire. What is our problem?

I don’t have a definite answer, but I have a guess. Our problem is that we are cowardly, craven shitheads, who spend our lives in desperate fear for our measly, worthless lives. We drop bombs on the innocent and guilty alike, kidnap, torture, and assassinate, and plan to wipe all human life off the earth because we are terrified that somebody might try to kill us.

Don’t get me wrong. I really don’t want to die in a terrorist attack. I am even less eager to have my loved ones die in a terrorist attack. But at some point, you really do need to buck the fuck up. The chances of me or anyone I know getting killed by murderous strangers is infinitely smaller than the chance that I’ll die in a car accident. And it is dishonorable to allow my government to drop bombs on Afghan wedding parties on the off chance that I might possibly be slightly safer. How many people, exactly, need to be reduced to jelly to make up for Americans’ collective spinelessness?

The Right likes to wail about the culture of dependency fostered when you provide some minimal resources to prevent people starving in the street. But nobody wants to talk about the real culture of dependency; the trillions of dollars we spend on our defensive nanny state, assuaging our knee-jerk timidity by swaddling ourselves in weapons of death. Our leaders like to talk about American virtue, but there is no virtue without personal courage. Until we realize that, our terror will continue to be a scourge, and the only question will be whether it will destroy us before, or along with, the rest of the earth.