Tag Archives: Watchmen

Who Watches the Watchers of Before Watchmen?

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Who's the smartest man in the world now?

So: Thursday 7 June 2012, a day which will live in infamy.

I’m not going to go into why Before Watchmen is an all-round immoral “product”, why the *cough* artists involved are sell-outs and scabs, and why those who buy it are endorsing and enabling exploitation. Others have made that case better than I could — I particularly agree with most of what Noah says here.

And, yes, I do agree with that, in spite of my — admittedly rather dopey, it even says as much in the title — earlier post here, where I detailed in tedious detailly detail just how extensively Alan Moore’s own career has relied on the exploitation of other people’s characters, often in ways that the original creators would find abhorrent. My point there wasn’t exactly a tu quoque — i.e. that if it’s okay for Moore to do it, then it’s okay for Dan Didio and his homies to do it too. My point was that — money aside, and that’s a big thing to put aside — Moore has harmed the interests of (e.g.) Lewis Carroll just as much as Didio et al. are harming the interests of Moore. It doesn’t hurt Lewis Carroll — again, money aside — any less just because he’s dead.

This is because I hold the philosophical view (prima facie very counter-intuitive) that the dead have interests just as much as the living, and that we can harm them or benefit them in similar ways that we can harm or benefit the living. Weird, right? But that doesn’t mean that it’s wrong for Moore to fuck over Carroll, or that it’s okay for Didio to fuck over Moore, because ceteris ain’t paribus here. There’s a benefit to society from letting creators mess with the creations of others, but there’s also a benefit from postponing such messing in favour of some length of copyright. So even though Moore has done Carroll wrong, what he’s done is nevertheless morally okay because that harm is outweighed by a greater good. And contrariwise for what DC is doing now.

Which more or less chimes with what Noah’s said.

But to the extent that my post may have contributed to anyone’s impression, in even the slightest way (I have no illusions about the extent of my online persuasive powers), that Before Watchmen is morally acceptable, then mea honest and sincere culpa.

Now, all that said, I want to move on to a much more discomfiting thought. At least, it discomfited me. And this is directed at all of us who have taken the moral high ground on this “package” and exciting new “development” of the “property”, so other people like Noah, Tom Spurgeon, Dan Nadel, Sean T. Collins, Abhay Khosla, Chris Mautner, J. Caleb Mozzocco, Tucker Stone, et al.. You know who we are.

Um, we know who you are?

Eh, whatever. Anyway, here’s the thought: how much of our moral disdain is due to the fact that we have 99.9% certainty that Before Watchmen is going, as Socrates might have put it, to suck dead dogs’ balls?

Let’s look into our hearts here: hasn’t DC made it incredibly easy forus conscientious objectors to conscientiously object because, come on. J. Michael Straczynski and Darwyn Cooke? Shit, DC, why don’t you make it really tempting for us and chuck in Brian Michael Bendis and Jim fucking Lee? Of all the *cough* artists involved, Brian Azzarello and Jae Lee are the only ones I’d personally piss on if they were on fire; many of the rest of them I’d only piss on if they weren’t on fire.

Not Dan Didio, though. He seems like the kind of guy who’d be into that.

Let’s imagine an alternate universe where the “talent” involved was actually talented. Let’s imagine that, instead of Andy Kubert and JMS, the line-up consisted of Chris Ware, Jim Woodring, Lewis Trondheim and Junko Mizuno. Or Anders Nilsen, James Stokoe, Los Bros, Jason, and Naoki Urasawa. Or a young-alt-star-all-star line-up, drawing six hundred pages of nothing but hardcore yaoi fucking, Dr Manhattan as top and Rorschach as bottom: Johnny Negron! Lisa Hanawalt! Michael de Forge!

Or whoever floats your boat. The particular names don’t matter, what matters is that we imagine a line-up of artists who are actually, you know, good and who would almost certainly produce something that’s actually, you know, good.

In the real world, with the line-up we’ve in reality got, there’s essentially zero chance that Before Watchmen will be as good as Watchmen. Hell, there’s essentially zero chance that Before Watchmen will be as good as The First American.

But imagine — just imagine — that it was probably going to be good. Maybe even great. How loud would our denunciations be then? How many of us would still boycott?

Yeah, lots of us would would still denunciate, lots of us would still cott the boys. But, let’s be painfully honest, lots of us would be slinking off to the LCS to buy it, put it in a brown paper bag please or if you don’t have a brown paper bag could you please hide it in the covers of Pee Soup um I’m buying that for my friend

Uh his name’s Dan.

In other words: while we’re all basking in the warmth of our moral outrage — and I’m there basking too, man, that one place in the sand where there’s just one set of footsteps and it looks like I just nicked off to do my own thing? that’s where I stopped to carry you I LOVE YOU GAIZ!!! — while we’re all there basking, let’s also take a reality check. The reason it’s so easy for us to think DC management are arseholes for publishing Before Watchmen, the reason it’s so easy to think the *cough* artists are arseholes for making it, and the reason it’s so easy to think the readers are arseholes for buying it — that’s not because we are not, ourselves, also arseholes.

We’re just arseholes who, this time, got lucky.

Boringly sensible post-script: Yeah, yeah, some of us would still resist, just as there are some people who find meat delicious but still turn and remain vegetarian. And there are also some people who genuinely do like the artists involved in the real Before Watchmen and are still loudly denouncing it, with David Brothers leading the charge. Good for them.

Second post-script: Come to think of it, an alt-comix tijuana bible/doujinshi sounds like a good idea. Internet, make this happen! Paging Ryan Sands…

Image attribution: Ah, Google. Seek “Watchmen yaoi” and it shall be given. Art by Pond; I hope s/he doesn’t mind the borrowing. I just wanted to build on his/her legacies and enhance them and make them even stronger in their own right.

Superficial

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This first ran in the Chicago Reader a ways back.
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Superpowers create more problems than they solve, and we’d probably be better off without them. That’s at least one message of the 80s comic book Watchmen—especially if we understand that writer Alan Moore and artist Dave Gibbons were thinking about geopolitical superpowers as much as masked guys in tights. The original 12-issue series, published in 1986 and ’87, takes place in an alternate universe where superheroes walk the U.S. of A. Bob Woodward and Carl Bernstein have been killed by a vigilante called the Comedian, and as a result Richard Nixon is serving out his fifth term as president. Thanks to the superhero Dr. Manhattan, who can transmute elements, grow 50 feet high, and wander around buck naked (after all, who’s going to stop him?), the U.S. has won the Vietnam war and holds a decisive advantage over the Soviet Union. America is the world’s undisputed dominant power—which, to the two British creators, seems like a decidedly mixed blessing.

Of course, the cold war ended for real four years after the series concluded. We now know, more or less, what a world dominated by the U.S. looks like. Yet even after two decades, Watchmen doesn’t seem quaint or outdated; on the contrary, it seems more prescient with each passing year. In the comic, American dominance leads to paranoia. At home, fear of masked vigilantes has fueled McCarthyite rioting and forced most superheroes into retirement. Overseas, a cornered USSR walks the world up to the edge of nuclear holocaust.

The story focuses on six superheroes, one of whom—the Comedian—has been murdered. These characters are hardly laudatory examples of unfettered American power. For the most part they don’t like each other, and they certainly don’t work together. The Comedian was an amoral thug who reveled in his own brutality. Rorschach is a neofascist, homophobic nutcase who uses black-and-white morality to justify his extreme violence. Dr. Manhattan is so powerful that he’s become detached from humanity, alternating terror and beneficence with a chillingly casual disinterest. The wealthy philanthropist Adrian Veidt, aka superhero Ozymandias, is a liberal one-worlder whose compassion is so aggressive it’s indistinguishable from ruthlessness: his crazed plot to save the world involves killing half the people in New York City. For him and all the other heroes, saving the world is less about helping others than about indulging their own messianic delusions, sexual hang-ups, and self-aggrandizement. As the U.S. has demonstrated for the past eight years or so, when you add moral grandstanding to great power you get not great responsibility but a huge fucking mess.

Given the continuing relevance of Watchmen, I had some hope that the movie adaptation would serve as a corrective to the supposedly tough-minded but in fact mushily sentimental The Dark Knight. Alas, Watchmen the movie is itself nothing but sentiment. The pointed message of the comic is buried under a ritualized nostalgia for the source material. Director Zack Snyder tiptoes through the story with a deadening reverence, faithfully reproducing this bit of dialogue from Moore (“The superman is real—and he is American!”) or that bit of imagery from Gibbons (the Comedian crashing backward through a window amid a spray of shattered glass) but never pausing to develop a vision of his own. The result is oddly hollow and disjointed; the actors move like sleepwalkers from one overdetermined tableau to another.

One of the most telling characters is Rorschach. In the comic he’s repulsive and ludicrous—a tiny man with lifts in his shoes, he suffers from major sexual problems, and his disguise is a street person whose placard reads “The end is nigh.” The backstory makes him both more likable and less admirable; the moment in the comic when he threatens his landlady is uncomfortable, but the next panel, where he spares her because of her child, who reminds him of himself as a boy, is extremely poignant. Snyder alludes to some of this—we glimpse Rorschach in civvies, wandering around with his sign—but it never coheres. Viewers new to the story might not even realize this nutty doomsayer is the vigilante’s alter ego. All we’re left with is another cool-as-shit dark hero, kicking ass in glossy martial-arts sequences, doing the dirty work of justice.

Certainly Moore thought his vigilantes were cool as shit, but he was also ambivalent about their morals and the implications of their might. By contrast, Snyder issues a few bland caveats, but his veneration of the source material ultimately bleeds over into thoughtless justification of the heroes. This accounts for the main plot change. In the comic, Ozymandias unites the world by destroying New York City and making the catastrophe look like an alien invasion. But in the movie, Ozymandias (Matthew Goode) unites the world by fingering Dr. Manhattan (Billy Crudup) as the one who destroyed several American cities. The horrific spectacle of New York under attack—which, obviously, now has an eerie resonance—is rather cravenly skirted. And as in The Dark Knight, a superhero scapegoats himself to unite a sinful humanity. The super-Christ exists, and he’s American!

Snyder tips the story to validate the superheroes in other ways too. Moore was careful to include a number of civilians in the comic, most prominently a cranky white news vendor and a young black comics reader. In the movie, these two characters die in each other’s arms as they did on the page, but that’s the first and the last you see of them. They’re cannon fodder for the special effects, not characters you care about. As a result Watchmen focuses on the choices and sacrifices of the superpowered—the superman’s burden, if you will—rather than what those choices mean for everybody else.

Toward the end of the story, the philanthropist Veidt claims he’s made himself feel the death of everyone he’s murdered while trying to build a new utopia. In the comic, Moore forces the reader to experience these deaths and wonder if they’re justified by the possibility of world peace. When you take that question seriously, others come up as well. What makes Veidt so certain the human race is going to destroy itself? What right does he have to play God? Veidt sneers at Rorschach for his “schoolboy heroics,” but in the comic there isn’t much daylight between Rorschach’s fascist vigilante justice and Veidt’s evangelistic UN peacemaking. Both impulses fuel our heroic American fantasies, at home and abroad. As long as that holds true, Watchmen can’t be a simple exercise in 80s nostalgia, no matter how hard Zack Snyder tries to turn it into one.

Rorschach, Superstar

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A bit back, Sean Michael Robinson talked about a production of the Diary of Anne Frank that interpolated the music of the Carpenters. Sean noted that the production was wonderful, moving, inventive…and also illegal.

Anne Frank’s words, however, and the translation of her words on which we were relying for much of our text, were a different matter, as was the authorized play (Diary of Anne Frank), which provided much of the rest of the text. All of these elements are still under copyright, and will continue to be so for several years. (In fact, copyright in the theater is more restrictive than in almost any other field. You can, after all, read a book or listen to an album any way that you wish once you’ve purchased a copy–but to publicly perform a play one must conform to a dizzying array of limitations set out by the author or the author’s agents–usually, that every word of the play will be performed, i.e. no cuts or insertions without permission, and that the appearance, gender and even staging etc will honor the stated intentions of the author regarding the script and contract.)

Sean’s prescription — with which I agree, is that we need to rethink our insanely restrictive copyright laws in order to make it possible for people to reimagine older works, and create new ones, without having their asses sued off.

This does bring up a rather uncomfortable issue for me, though. Mainly…if I think that art is built out of other art, and that the copyright laws should reflect that, then what exactly is the deal with my recent article on Slate, where I discuss my deep disgust with DC’s Before Watchmen? After all, as Jones pointed out with his usual logician’s obsessiveness, Alan Moore has ripped off everybody from C.C. Beck to H.G. Wells, and probably other people whose names begin with A, X, Y, and Z as well. If I think high school kids should be able to mash up Anne Frank and the Carpenters, and I think that Alan Moore should be able to mash up Dorothy and Wendy and Alice (which is probably not the best word choice there, but onward), then what exactly is the problem with having DC put out a new! Watchmen! prequel! — or for that matter, a Watchmen toaster? Isn’t there some moral inconsistency here?

Possibly. But let me try to think through the differences.

— First, it’s useful to remember the purpose of copyright. According to our Constitution, the purpose is not to protect creators. The purpose is to encourage art. Copyright is supposed to give creators a monopoly on their own works so that they will have a financial incentive to create those works in the first place. If as soon as you write something, everybody else can publish it under their name, then you’re going to limit the people who will write to hobbyists who don’t need the money. (Not that there’s anything wrong with hobbyists, he says as he writes for free on his blog. The point is just that ideally you want to encourage other kinds of writing as well.)

However. Giving someone an infinite monopoly on their work also limits creation. It makes it hard to comment on older works, or to remix them, or to use them as inspiration for newer works. That’s why copyright is limited; so that works will eventually enter the public domain where they can be used by other artists with no strings attached to make things like League of Extraordinary Gentleman…or what have you.

The point is that there’s no particular contradiction between arguing that, on the one hand, Alan Moore is being screwed, or that, on the other hand, basing a work on Bram Stoker — or even on C.C. Beck — is okay. I’m personally in favor of a copyright of about 50 years from date of publication — which would mean Watchmen would still be under copyright, but that a lot of works Moore has lifted from would not be. A fifty year copyright would also put Anne Frank out of copyright…though not the Carpenters.

— Second, even when works are under copyright, I think there needs to be a vigorous fair use provision. Such provisions can include, for example, flat fees for using music (like the Carpenters) without giving the creator veto power over how or where that music is used (which, yes, would mean that idiotic republican presidential candidates could use Bruce Springsteen’s songs if they wanted even if the Boss objected. I think that’s a reasonable price to pay for a vigorous public domain, personally.) I also think that in situations where there is no profit, as in Harry Potter fan fiction, for example, most bets should be off.

Soooo…again, how is all of this different than DC publishing Before Watchmen…or than Marvel using Jack Kirby’s characters (which are certainly on the verge of my 50 year timetable) without paying him?

Which brings us to my last point.

—The issue with DC and Marvel is not that they are creating new work using somebody else’s characters. As I’ve suggested, artists do such things all the time; it’s a big part of how art is made. Without it, we wouldn’t have Shakespeare, much less Alan Moore.

So the issue with DC and Marvel isn’t use of the characters. The issue is, specifically, lousy business practices. Moore and Kirby never got to exploit the copyright for the characters they created; instead, Marvel and DC used crappy contacts, evil industry practices, and disproportions of power to gain the benefits of the law for themselves. So it’s not that Marvel and DC shouldn’t use those characters. It’s that they shouldn’t be able to reap a monopoly windfall for using those characters based on dubious business practices.

And, in a bitter but by no means isolated irony, the excessively insane draconian provisions of our copyright law mean that the creators are actually much more extensively screwed than they would be if copyright were reasonable. If copyright were only 50 years, Marvel would be in the process of losing its rights to its properties one by one — which would mean that anybody could make a Spider-Man movie or an Iron Man movie, which would make Marvel essentially worthless, which would mean it would go out of business — which wouldn’t benefit the Kirby family financially, of course. Still, you’d think his ghost would at least get a kick out of it.

In any case, the point is: the creators working on Before Watchmen are not despicable because they are using someone else’s art to make art, because that’s what all artists do. They’re despicable because they are knowingly helping DC exploit a monopoly that was obtained by fucking over the people who created it — and because one of those fucked over creators has verbally erected the equivalent of a picket line. Hughes, Straczynski, Cooke, et. al. are not thieves. They’re scabs. I hope that’s a comfort to them.
 

Adapting Lovecraft

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Yet who shall declare the dark theme a positive handicap? Radiant with beauty, the Cup of the Ptolemies was carven of onyx.

– Supernatural Horror in Literature, H. P. Lovecraft

Comics and its continuities have long been happy receptacles for H. P. Lovecraft and his machinations. Noah’s appreciation of the author’s “ham-fisted” charms can be found in the archives of this site together with a review of a predictably mediocre adaptation, the Eureka Graphic Classics production of H. P. Lovecraft.

The adaptation of The Dunwich Horror by Norberti Buscaglia and Alberto Breccia is a more distinguished example which found its and first and only translation in the pages of the October 1979 issue of Heavy Metal. For the uninitiated or forgetful, the story concerns the mysterious and possibly inbred Whatley family; in particular the newly born, preternaturally intelligent child of unknown paternity, Wilbur Whatley, a veritable Baphomet. Ugly, wicked, and inhuman in anatomy, he is slain mid way through the narrative allowing investigations to begin under a certain Dr. Henry Armitage. Occult books are consulted and cryptograms decoded even as a mysterious force lays waste to the small town, slaying whole families in the thick of night. A final confrontation occurs on the hills of Dunwich where Wilbur’s monstrous twin brother is defeated and  unmasked.

The presentation in the English language Heavy Metal is more than aptly named considering the debasements inflicted on it over the course of the production process.

[Spanish and English editions of The Dunwich Horror]

Yet even in the original, this seems to be a job approached with proficiency by Breccia rather than the excitement and innovation one finds in a work such as Rapport sur les aveugles (Breccia with Ernesto Sábato). Lovecraft’s slow meanderings (the delays, forebodings, and suspicions) don’t lend themselves well to the narrative ease found in comics adhering to classical forms. It must be said though this adaptation was probably never meant as a substitute for the original but as a sort of primer and graphic aide. It may be that even a moderately long short story of this ilk would probably need twice as many pages to achieve its desired effect. Examples of this watering down may be seen on every page. The secret rites practiced by mother and child seem strangely innocuous and are not followed by the ambiguity of a witness’ testimony that the child had:

“…some kind of a fringed belt and a pair of dark trunks or trousers on” and that “Wilbur was never subsequently seen alive and conscious without complete and tightly buttoned attire, the disarrangement of which…always seemed to fill him anger and alarm.”

The occult sharings between grandfather and child found in the original are also omitted, these moments and their closeness suggesting not merely some demon spawn but unspoken incest and a deformed offspring (vehemently denied by Lovecraft as being too innocuous through his proxy Dr. Armitage), a parasite drawing knowledge and lifeforce from his grandfather who eventually dies by the child’s tenth year. Gone is that accumulation of fanciful and misanthropic detail: the cattle paid for in “gold pieces of extremely ancient date” which disappear (presumably consumed or sacrificed) at a prodigious rate; the town consumed by the ordinary rites of All-Hallow’s eve and Walpurgis Night; or the suggestion that “in 1917 [when] the war came…the local draft board….had hard work finding a quota of young Dunwich men fit even to be sent to development camp” and were “alarmed at such signs of wholesale regional decadence.” There are exceptions of course. The page and sequence showing the final dispostion of Wilbur Whatley is particularly excellent with its rough cut rabid cur and disintegrating form.

It occurs to me that almost all comic adaptations of Lovecraft seem to function best when seen more distinctly as illustration. The central panel on the third page of Buscaglia and Breccia’s adaptation works better than all three panels which follow it at showing Wilbur contempt for his mother, his overbearing presence like some evil Christ; the hills of Dunwich replacing that wedding at Cana and the messiah’s tarrying in the Temple in Jerusalem, an anti-Christ with altars on the high places. What better place to find a depiction of…

“…something almost goatish or animalistic”, “thick lips, large-pored, yellowish skin, coarse crinkly hair, and oddly elongated ears”

….or the corpse of Wilbur Whatley with skin “thickly covered with coarse black fur, and from the abdomen a score of long greenish-grey tentacles with red sucking mouths protruded limply” —

…or that final epiphany on the hills of Dunwich.

a “grey cloud – a cloud about the size of a moderately large building…Bigger’n a barn… all made o’ squirmin’ ropes… hull thing sort o’ shaped like a hen’s egg bigger’n anything with dozens o’ legs like hogs-heads that haff shut up when they step… nothin’ solid abaout it – all like jelly, an’ made o’ sep’rit wrigglin’ ropes pushed clost together… great bulgin’ eyes all over it… ten or twenty maouths or trunks a-stickin’ aout all along the sides, big as stove-pipes an all a-tossin’ an openin’ an’ shuttin’… all grey, with kinder blue or purple rings… an’ Gawd it Heaven – that haff face on top…’

Artful homage remains Lovecraft greatest legacy to comics, its practitioners like the aesthetes in The Call of Cthulhu, dreaming dreams and drawing monsters conceived of decades before. From that point of view, the Lovecraft issue of Heavy Metal was only making a point explicit for images from Lovecraft have ever been the center of one of the founders of that magazine, namely Philippe Druillet.

The 6 Voyages of Lone Sloane is an adaptation by any other name but here transferred to the vast emptiness of space and incalculable eons, not unlike his space faring version of Wagner’s Ring Cycle. The stories are largely nonsensical but intermittently involve forgotten fairways, secret words of power, cultic allegiances, and old dark gods—not just a testament to Druillet’s limitations as a writer, but also his singular focus on the sense of wonder and awe one finds in Lovecraft’s stories. As China Miéville writes in his introduction to At the Mountains of Madness:

“H. P. Lovecraft is the towering genius among those writers of fantastic fiction for whom plot is simply not the point.”

The imagery here is redolent of the third part of The Call of Cthulhu (“The Madness from the Sea”) in which the crew of the Emma lands on an unknown island, the “nightmare corpse-city of R’lyeh” and encounter Cthulhu himself. In not quite the same words and at various points in Druillet’s anthology of tales, we see the pirate ship Alert with its “queer and evil-looking crew of Kanakas and half-castes”…

[Images from Lone Sloane by Druillet and Watchmen by Joe Orlando]

…and then 

“a coastline of mingled mud, ooze, and weedy Cyclopean masonry which can be nothing less than the tangible substance of earth’s supreme terror — the nightmare corpse-city of R’lyeh, that was built in measureless aeons behind history by the vast, loathsome shapes that seeped down from the dark stars” …where ” the hideous monolith-crowned citadel whereon great Cthulhu was buried, actually emerged from the waters.”

…before apprehending the very image of Cthulhu himself—mechanical, rampaging, and yet curiously driven away by music.

No other cartooning acolyte of Lovecraft has delineated the author’s Cyclopean landscapes quite as effectively as Druillet, an artist who has yet to show any devotion to moderation, logic or good sense to this day.

[Gail, Philippe Druillet]

Beyond this point, there is the total assimilation of Lovecraft’s innards by Alan Moore, a comic literary criticism not unlike Martin Rowson’s adaptation of The Life and Opinions of Tristam Shandy, Gentleman. Lovecraft’s madness is resolved to science in Watchmen, the stories distilled to a metaphor for creation itself. Ozymandias’ monster is the product of literature, art, and sound, a psychic wave from the future if not an alternate dimension; driving “sensitives” to distraction or outright insanity; its god-curators slaughtered and forgotten; perhaps an “origin story” for Lovecraft himself.

 

“It was from the artists and poets that the pertinent answers came, and I know that panic would have broken loose had they been able to compare notes…These responses from esthetes told disturbing tale. From February 28 to April 2 a large proportion of them had dreamed very bizarre things, the intensity of the dreams being immeasurably the stronger during the period of the sculptor’s delirium. Over a fourth of those who reported anything, reported scenes and half-sounds not unlike those which Wilcox had described; and some of the dreamers confessed acute fear of the gigantic nameless thing visible toward the last.” (The Call of Cthulhu)

Scattered throughout are the pirates beckoning from penny comics, the surfeit of voyages by ship, the mysterious island of genesis, the incipient insanity and death.

At other times, Moore’s concept of worship becomes less rational and reverts to the high places.

[From Hell, Eddie Campbell]

This literary dissection of Lovecraft is played out in earnest in both The Courtyard and Neonomicon, the latter’s title hinting at Moore’s own penchant to see beneath the surface to the genital horror, the unspoken orgies, and the seasoned racism of Lovecraft. Concerning the latter and the members of a New Orleans cult (shot like dogs in The Call of Cthulhu the better to control them) Lovecraft writes:

“…the prisoners all proved to be men of a very low, mixed-blooded, and mentally aberrant type. Most were seamen, and a sprinkling of Negroes and mulattoes, largely West Indians or Brava Portuguese from the Cape Verde Islands, gave a colouring of voodooism to the heterogeneous cult. But before many questions were asked, it became manifest that something far deeper and older than Negro fetishism was involved. Degraded and ignorant as they were, the creatures held with surprising consistency to the central idea of their loathsome faith.”

[from The Call of Cthulhu by John Coulthart]

These words finds their counterpart in the works of Herge and the Inca mummy in The Seven Crystal Balls of which Noah Berlatsky once wrote:

“This, then, is really a case where I don’t like the sequence despite its racism and imperialism. As far as I can tell, I like it because of them. The fascination/repulsion Herge feels towards the strange gods of colonized cultures generates real creative frisson. Which makes me wonder if maybe that’s true of racism and stereotypes in general. It seems like, beyond their other uses, they sometimes have an appeal which might be called aesthetic. A certain amount of cultural creativity goes into shaping the person in front of you into a phantom monstrosity, and that creativity can itself be exciting and fascinating. The dream’s appeal is its vividly imagined ugliness; the exhilaration of imposing on the world the gothic products of one’s skull.”

Moore’s reversal of Lovecraft’s xenophobia is patent in Neonomicon, a Lovecraft homage so thick with references that it probably demands a companion book (see The Courtyard Companion and an extensive discussion at Comics Comics). Like the tales which inspired it, the plot is all investigation, exposition, and interrogation. The art by Jacen Burrows is strangely cartoonish like a point and click video game adventure or a Saturday morning cartoon; which may seem strangely serendipitous to some, that coyness being a subset of Lovecraft’s own dread of sexual description.

The main protagonists are two FBI agents named Merril Brears (white, female sex addict) and Gordon Lamper (black male, conspicuously “normal”), the object of their investigation a cult invested in the Old Ones. The Dagon worshippers might as well be gentrified East Village baby boomers, almost everyone white as a sheet and sagging with years of excess, the new Satanism, an antidote to the privileged old biddies lacing Polanski’s Rosemary’s Baby. Where Lovecraft frequently took care to situate his cultists in distant habitations  in deference to their paganism (from the Latin paganus meaning villager or country-dweller), Moore opts for the new heathens in their old squats. The only African Americans in Moore’s comic are investigating officers, a reversal of their position in Lovecraft’s stories where they are invariably abominations.

In chapter 2 of the comic (“The Shadow Out of America”), Merril strips and literally dresses like a whore in front of her black partner, all this without the slightest sexual arousal on both their parts, a counterpoint to a conversation about the “asexual” nature of H.P. Lovecraft. Gordon is duly shot and necrophilically abused once he is brought into the orgone-filled sanctum of the nearly racially exemplary cultists (the group includes an Oriental couple; a nod to the Chinamen and “unclassified slant-eyed folk” so beloved of Lovecraft ). Moore has never been shy about heavy-handed symbolism.

It is of course, stressed repeatedly that Merril is a recovering sex addict. Yet she resists her partner in a kind of temperance aided by racial purity; a chastity which repudiates miscegenation and hides from the conception of “foreign mongrels” (see The Call of Cthulhu). Far better to be coupled to a demon god for that is exactly what happens at the close of that chapter where Merril is raped repeatedly by Dagon—thus a latter day Lavinia Whatley of Dunwich who will bear the incarnation or avatar of Cthulhu.  The protagonist of The Shadow over Innsmouth is of course repulsed both visually and olfactorily by the presence of innumerable half-breeds in that town; his fear of contamination realized in full at the tale’s denouement when he discovers his own mixed heritage (he is of the Deep Ones). [1]

*          *          *

“It represented a monster of vaguely anthropoid outline, but with an octopus-like head whose face was a mass of feelers, a scaly, rubbery-looking body, prodigious claws on hind and fore feet, and long, narrow wings behind.”

If genre is a multi-tentacled monster with a gaping vaginal maw then no one should be surprised at the mucoid sheen of Alan Moore’s countenance. These comics are concentrated deconstructions of everything treading gently on the surface of Lovecraft’s stories, far more interested in evil than mirth; a fact which separates them from metatextural films like Drew Goddard and Joss Whedon’s The Cabin in the Woods.

That film has been self-described as a loving hate letter to horror movies and a rejection of the torture porn industry. The saviors in Cabin are the classics of the genre—werewolves, zombies, marionettes, the works of Clive Barker and Stephen King et al.—once locked in a labyrinthine glass walled prison like the Minotaur but then loosed upon benighted entertainment industry moguls to the violent cathartic delight of most of the audience. Beneath that cabin and entertainment complex lies an old god destined to destroy the world and the human race. Strange then that this jocular criticism fails so completely in conveying (perhaps intentionally) any of the unease and trepidation which those idolized exemplars so hoped to challenge their audiences with. Horror for Goddard and Whedon would appear to be a place of solace and entertainment not fear, dread, and revulsion. They remain quite unconvinced by that which they write. Not for them is Lovecraft’s suggestion that:

“The one test of the really weird is simply this — whether or not there be excited in the reader a profound sense of dread, and of contact with unknown spheres and powers; a subtle attitude of awed listening, as if for the beating of black wings or the scratching of outside shapes and entities on the known universe’s utmost rim.”

Moore on the other hand is eager to translate this knowledge of depravity to us, to initiate his readers into the mysteries of authorship and creation. Together with John Coulthart [2], he imagines the Old Ones in a Kabbalistic structure where Dagon is Netzach (astringent kindness, the union of the human and divine) and Cthulhu is Yesod. The Aklo is a drug, the “Ur Syntax”, the transforming proto-human language of theophoric words, allowing us to look within to the sexual revulsion and the racial hatred; the fear of contagion and Syphilitic dementia; the horror of “cosmic sin”. His comics a mirror for the evil within our souls.

Notes

[1]  Michel Houellebecq’s essay titled H. P. Lovecraft: Against the World, Against Life is quoted by both China Miéville and Tim Hodler at Comics Comics. Houellebecq denies any latent sexual symbolism in Lovecraft’s stories quoting a letter in which he writes, “I do no think that any realism is beautiful.”  Here are some excerpts from the essay:

“Paradoxically, Lovecraft’s character is fascinating in part because his values were so entirely opposite to ours. He was fundamentally racist, openly reactionary, he glorified puritanical inhibitions, and evident found all ‘direct erotic manifestations’ repulsive.”

“Absolute hatred of the world in general, aggravated by an aversion to the modern world in particular. This summarizes Lovecraft’s attitude fairly accurately….if he refused all sexual allusions in his work, it was first and foremost because he felt such allusions had no place in his aesthetic universe.”

“…it was in New York that his racist opinions turned into a full-fledged racist neurosis. Being poor, he was forced to live in the same neighborhoods as the ‘obscene, repulsive, nightmarish’ immigrants…But what race could possibly have provoked this outburst [a racist diatribe describing Lower East Side immigrants]. He himself no longer knew…The ethnic realities at play had long been wiped out; what is certain is that he hated them all…His descriptions of the nightmare entities that populate the Cthulhu cycle spring directly from this hallucinatory vision.  It is racial hatred that provokes in Lovecraft the trancelike poetic state in which he outdoes himself by the mad rhythmic pulse of cursed sentences; this is the source of the hideous and cataclysmic light that illuminates his final works.”

[2]  Presumably a natural extension of the wild utterances of Robert Suydam in The Horror at Red Hook:

“Malone did not know him by sight till duty called him to the case, but had heard of him indirectly as a really profound authority on mediaeval superstition, and had once idly meant to look up an out-of-print pamphlet of his on the Kabbalah and the Faustus legend, which a friend had quoted from memory…When he spoke it was to babble of unlimited powers almost within his grasp, and to repeat with knowing leers such mystical words or names as ‘Sephiroth’, ‘Ashmodai’, and ‘Samaël’.”

Further reading

(i) The French edition of Les mythes de Cthulhu (drawn by Alberto Breccia) – The gold standard for comic adaptations of Lovecraft. One of the greatest artists to grace the comics form. I suspect Breccia’s adaptation of The Dunwich Horror was chosen for translation by Heavy Metal magazine because it is also the most “conventionally” drawn. The rest of the stories in this collection are more experimental in technique. Breccia’s depiction of Cthulhu and the Deep Ones is also typically unusual.

(ii) The Lovecraft Anthology Volume 1 (SelfMadeHero) – This is the PG-rated version of Lovecraft by a host of British artists. Low on evil, mystery, racism, and violence, this is for the Scooby-Doo set.  Give this one to your kids.

(iii) Haunter of the Dark – John Coulthart is the way to go if you’re an adult.

(iv) Yuggoth Cultures – a smattering of Lovecraft ephemera from Alan Moore. Antony Johnston’s Yuggoth Creatures demonstrates what a mediocre pastiche of The Shadow over Innsmouth (and others) would look like.

Jeet Heer vs. The Watchmen

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We’ve had a lengthy thread about the relative merits of Watchmen here. Lots of interesting contributions from Eric Berlatsky (my brother and an Alan Moore scholar); Marc-Oliver Frisch; Darryl Ayo Brathwaite (who wrote the original post); Chris Mautner, and just a ton of other people. For me personally, though, the highlight has been Jeet Heer’s negative take. As Ng Suat Tong said recently, Watchmen hasn’t attracted a lot of skeptical criticism. Anyway, I thought I’d reprint his thoughts here. (Noah B.)

Heer’s comments have been extensively rearranged and edited so that they can be read through with a minimum of difficulty. Please see the numbered links for the original comments. (Ng ST)

(1)  The idea that Watchmen, of all things, is the greatest graphic novel ever is so alien to my experience of art that I find it fascinating. I’ve actually read Watchmen a couple of times to figure out why some people love it so. And while I can recognize the craft and intelligence that went into it, I’m still left with a work that lacks any of the humanity, humor, and depth to be found in the works of Chris Ware, Dan Clowes, Jaime Hernandez, [and] Gilbert Hernandez.

(2)  [In] brief, the political critique of modern America to be found in Lint or The Death Ray seems to me much sharper than the politics of Watchmen. Both Lint and Andy are recognizable and plausible personality types whose character traits reflect dark aspects of the national psyche. That’s one example of many.

(3) [The] best argument that can be made on behalf of Watchmen [“is that superheroes and pulp narratives are a pretty important way in which we think about our geopolitics and our selves.” (Noah Berlatsky)]

The problem is that politically the book accepts the geopolitical implications of superheroes on their own terms, so the only solution to nuclear Armageddon is the intervention of “the world’s smartest man” and the disappearance of the superhero god. For a professed anarchist, Moore has very little faith in grass-roots political activity. In the real world, the Cold War came to an end because of human agency: Gorbachev and other communists apparatchiks started to see that the regime was untenable, and were pushed for reform by dissidents while in the west Reagan had to start negotiating with the Soviets because of the peace movement. So the real heroes who saved humanity from nuclear war were figures like Solzhenitsyn, Sakharov, Lech Walesa, Gorbachev, E.P.Thompson, Helen Caldicott, etc. and the millons of ordinary people on both sides of the Iron Curtain who refused to accept the Cold War consensus. There are no counterparts to such figures in Watchmen: humanity’s fate is decided by superheroes (one of whom is willing to sacrifice millions of lives for his political agenda, another of whom is indifferent to humanity’s continued existence). There’s a despair for humanity at the heart of Watchmen which I reject both on political grounds but also because it seems callow and unearned. The darkness of Moore’s vision is ultimately closer to Lovecraft than to Kafka (think of the giant tentacled space monster Ozymandias concocts).

(4)  It’s true that both the United States and post-Soviet Russia have many flaws. But fortunately there are people in both countries who are working to make things better and challenging the authorities. This type of resistance is notably absent in Watchmen. V for Vendetta is an interesting book because it does show resistance to the ruling class, but that resistance takes the form of a superhero. We can take control of our destiny but only if the superhero shows us how (and if we’re a woman, he might have to torture us along the way). There is an interesting tension between Moore’s anarchism, his philosophical determinism, and his use of the superhero genre. In my charitable moods I like to think of this tension as fruitful rather than incoherent. It certainly helps make Watchmen a little bit less programmatic than it would otherwise be.

(5)   [If] we take the deaths in Watchmen seriously we should regard Ozymandias as a moral monster, a veritable Eichmann. Yet even after the extent of Ozymandias’ actions are revealed, he’s treated not as a moral monster but rather as a pulp figure, a superhero-who-turns-out-to-be-supervillian. His plot is so outlandish that we can’t treat it seriously and feel the full moral import of his actions. (6)  The thing is, in the context of the book Viedt is cool in the way that Rorschach is cool. Viedt has a secret hide-away, just like Superman! He’s the smartest man in the world and a gifted inventor, just like Lex Luthor! He’s always one step ahead of the game, just like the Kingpin or Dr. Doom! So as you read about his plot, Viedt doesn’t seem like Eichmann or Beria or Pol Pot. He seems like Dr. Doom or Magneto. So it’s hard to take his crime or moral culpability seriously. Or at least I can’t take it seriously. His murders don’t seem real. (By contrast, the killings in The Death Ray are chillingly believable).  (7)  If the squid is supposed to be idiotic and Ozymandias is an idiot and the ending a stupid anticlimax, then doesn’t that undercut the moral horror we should properly feel at the fact that within the narrative Ozymandias has killed millions of people in cold blood? We don’t think of Eichmann as an idiot who came up with an idiotic and anticlimactic scheme.

(8)  It seems to me that Eric, Noah, and Mike (among others) all fall into the same habit of reading Watchmen the way Moore intended the book to be read, as an anarchist critique of superheroes and authoritarianism. But it seems to me that like many other works of art Watchmen is latent with contradictory meanings that undermine the authorial intent. It’s a story where the superheroes act and ordinary people re-act (just [as] in Shakespeare the tragic hero acts while the secondary characters and ordinary people re-act). Because characters like the Comedian, Ozymandias, and Rorschach are the agents of change and action, they are the figures that engage the imagination. It’s no accident that DC is doing “Before Watchmen” about the early life of the heroes rather than “The Early Life of the token black and lesbian characters who die in Watchmen.”

According to Mike Hunter, the fans who love Rorschach and identify with him are “dimwits” who have an “asinine” reaction. But in point of fact I think such readers understand the narrative logic of Watchmen better than the defenders on this site (Eric B., Noah, and Mike among others) do. These Rorschach loving readers understand that he’s presented as sympathetically as Peter Parker or Bruce Wayne — he’s someone who has been wronged and he’s ready to kick-ass. When you read a superhero story, your natural instinct is to identify with such a character, even if he’s a fascist loser. Moore’s authorial intent can’t overcome the logic of the genre, in part because Moore’s skills as a pastichist makes him do all the right genre moves to win over readers.

As for Rorschach being a complex character, the fact is that he takes the law into his own hands and beats people up. Am I [correct] in thinking that he also kills people? So he’s a thug — in real life he’d be horrifying but in the context of the book he’s sympathetic — because the book ultimately accepts the logic of the superhero genre. Also self-pity is a big part of the fascist mindset but Moore does not sufficiently distance us from Rorschach to make us critical of his self-pity — rather we share in it. Again, Clowes handles this better in The Death Ray.

(9)  [I was just looking at Katherine Wirick’s piece on Rorschach as a rape victim.] It’s a very smart piece. This is not meant as a knock on Wirick (who makes a convincing case for how Rorschach should be interpreted) but I’m wary of accounts of fascism that start with the victimization of fascists. To the extent that fascists are victims or losers, its because they’ve benefited from systems of privilege (capitalism, imperialism, patriarchy, imperialism, racism) which are being challenged.

 

Mike Hunter: “…there are plenty of examples of humble, noncostumed humans, who are shown as moral, caring, striving to do the right thing, for all their final fate. The cops and psychiatrist who as their last act moved to stop the fight of the lesbian couple. The way the salt-of-the-earth newsstand vendor, as death moved to overwhelm the city of New York, protectively embraced the black kid who’d been hanging out reading this pirate comic. As their bodies merged and dissolved, tears came to my eyes…”

(10)  Non-superheroes in Moore’s universe can try (unsuccessfully) to defend themselves but they can’t make their own history or challenge the power that be. (11) It’s fairly common in movies to spend a few moments with sympathetic figure — say a cop who is about to retire — who is then killed. This is done to establish some moral gravitas or emotional engagement on the cheap. In terms of narrative, these characters are created in order to be killed. That is what Moore is doing — being talented he does it well, but it’s still a relatively cheap effect.

In the real world, thankfully, ordinary people can and do stand up to tyranny, even if they are often defeated. (12)  [In] 1984 Winston Smith and Julia do resist the totalitarian state. They are ultimately defeated and brainwashed (in a horrifying way) but despite the defeat the book hinges on the idea that there will be some internal resistance. There’s no resistance in the world of the Watchmen, only futile attempts to save a few lives in the fallout from the actions of the superheroes — but no attempt to change the system whereby the superheroes dominate or the geopolitics the superheroes are embedded in and support.

(13)  Despite repeated attempts to enter into it sympathetically, I can’t accept the characters in Watchmen as human beings. Moore has them do all sorts of improbably things (like a woman falling in love with her rapist). They seem like puppets to me. There is also sorts of violence in Watchmen — rapes, murders, and even the killing of millions — but none of [this] effects me as I read the book because none of the characters are able to stake out the emotional claims that are necessary in order for us to care about the fate of fictional creations. It’s telling that many readers seem to fantasize about being Rorschach. If the violence Rorschach unleashes had any felt reality, those readers would be terrified of Rorschach and regard him as a psychopath.

(14)  That’s why I brought up Clowes. He has the ability to create characters that you can both empathize with but also see their flaws and limitations — no one wants to be Andy in The Death Ray, although despite how horrible he is he remains recognizably human. The middle-aged Andy is pretty much an asshole, albeit one gifted (as many Clowes characters are) in self-justification. But the young Andy was more sympathetically presented — he’s someone in flux, with good traits and bad. The story is about the process where the young Andy starts on the road that turns him into the middle-aged Andy. And Clowes sense of how characters are shaped and formed by their environment seems much more plausible that Moore, who has a crude pop-Freudian understanding of personality formation (i.e. trauma leads to violence). The same applies to Lint — the process by which Lint becomes who he is, the way he’s shaped by his memories and decisions as well as his lifelong traits, is very finely handled. By contrast, Roscharch is just a high-brow version of The Punisher or Wolverine — a psychopath you can root for!….I just don’t see the Moore of Watchmen as being anywhere near the writer Clowes is.

(15)  [As for] the rape of Sally Jupiter, just in terms of Watchmen itself, it’s a fairly minor lapse but becomes a bit more problematic because of the pervasiveness of sexualized violence towards women in Moore’s work. Again, I think there is a charitable interpretation that can be made: Moore is interested in creating genre-deconstruction and pastiche of genre material. The “damsel in distress” is a key figure in many genres and Moore is simply bringing to the fore the rape subtext that is latent in many narratives. But it’s possible to take a more critical stance towards Moore’s handling of rape as well.

(16)  [My] objection isn’t that Watchmen is a superhero comic. I have a high regard for the superhero comics of Kirby, Ditko, Eisner, Cole, and others. As I noted elsewhere Kirby offers a clue as to what bothers me about Watchmen. In all his comics Kirby created an open universe that could be imaginatively inhabited and colonized. Moore’s genre work, by contrast, seems not just closed by the airtight structures the author has created but even suffocating in the way they don’t allow the characters any freedom from the dictates of the plot and theme. A character like Maggie (in the Locas stories) or Andy (in The Death Ray) has the ability to surprise you even as they remain true to their nature. By contrast, Moore’s characters are merely pawns in the service of his agenda.

It seems to me that the critique [recently] leveled against Jaime Hernandez applies much more to Watchmen. Watchmen really is a giant Easter egg hunt. Moore is quite clever at packing his narrative with lots of little clues that readers can spend endless hours matching up in order to solve the puzzle. But I find this type of cleverness to be an arid and gimmicky exercise because the story is so utterly devoid of humanity, so utterly contrived and constructed.

 

____________

Okay, I think that’s it. Thanks to Jeet and all who participated. It was a fun discussion. (Noah B.)

How About the Children’s Crusade? Was That Moral?

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Every day I plant my seeds on twitter and see what trees will grow. When discussing the ongoing struggle against Time Warner and their child company DC Entertainment, particularly with regards to their campaign of exploitation against Alan Moore, I was chastised for framing the discussion in terms of black and white morality. Specifically, my argument is that all of the participants in the Watchmen project are in fact immoral.

I don’t see why people who are quick to condemn companies as entities shy away from judgement when talking about the men and women who carry out the offending actions. What DC is doing is wrong and the men and women who are working on these projects are wrong for working on the projects. I’ve heard it all about “they have families/mortgages, it’s not their fault” and blah blah blah. Personally, I make thirty thousand dollars per year. Darwyn Cooke is said to have received nearly half a million dollars for his Watchmen miniseries. So we can stop weeping for these poor starving artists who had no choice. Put your violins away.

Most people who know me flinch when I say: Watchmen is the greatest graphic novel of all time. Everybody protests, but my feeling is that they are protesting not the sentiment but rather that “greatest graphic novel of all time” is an answerable quantity. People want it to be unanswerable. Not coldly, flatly answered with “yes, there is a greatest–you read it already, years ago.”

This isn’t to say that better graphic novels aren’t possible in our medium’s future. Just that this book hasn’t been surpassed. Not surpassed in scope, intelligence, craft or cultural effect. Hasn’t been done yet.

Thimble Theatre is a better comic. It isn’t a graphic novel. Maus is important but it isn’t a graphic novel. No novel in comics form–no graphic novel–is greater than Watchmen. You have to deal with that. It isn’t an argument I am interested in having with people. As the greatest graphic novel yet created, it stands shoulder to shoulder with the other great testaments to the power of comics. Thimble Theatre, King Cat and so on. So then, some executives look at their legal documents and say: “yes. Let us add onto this story. That is a legitimate thing to do with a work of art. We shall commission a group of artists and writers to write so many spin-offs that the original work shall be dwarfed. Furthermore, as legal rights-holders we will insist that these new works are a part of the overall text that comprises Watchmen because we can.”

For actual decades, the devotees of this artform have struggled to see this medium treated as a legitimate field. One of the greatest arguments for graphic novels and comics in general as a legitimate creative artform has now been retrofitted as a hot summer crossover event. If art is to have any meaning to human culture then there should be some basic deference to the undisturbed value of the few works that have moved us forward as a people.
 

Heroic Proportions

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I can’t quite summon the kind of tooth-grinding indignation over the very concept of DC’s Watchmen prequels that I think I probably should, because, when I was a sixteen-year-old reading Watchmen for the first time, I remember wishing earnestly that American comics had a doujinshi subculture. (It would be more than a decade before Tumblr came along.) Setting aside—not that we should do so for long—corporate exploitation of artists, the difference, it seems to me, between doujinshi and DC’s prequels lies mostly in the profit margin. Watchmen doujinshi, had they existed, would’ve almost certainly been unsanctioned by Alan Moore, and I would’ve bought them anyway.

So it would feel a bit hypocritical for me to dismiss the prequels out of hand. I’m more troubled by the idea that they might be lousy than by the sheer fact that they exist. Recently released images, however, do not fill me with optimism.

For one thing, Lee Bermejo seems not to have realized that Rorschach is short.

He has, according to the script, the physique of Buster Keaton. Of course, Dave Gibbons didn’t draw Rorschach short either; I have immense respect for Gibbons’ achievement on Watchmen, but when asked to deviate from heroic proportions, he just couldn’t manage. All his adults are tall and broad. On the other hand, Zack Snyder, who for all his flaws showed an impressive grasp of the granular details that comprise Watchmen’s world, cast a 5’6″ actor, and—even more remarkable—framed him next to taller actors and let him look short.

If Snyder, whose films indicate that he has the moral and aesthetic intelligence of an eleven-year-old, could get Rorschach’s body right, what’s holding DC back?

I’m not very familiar with Bermejo’s work and I don’t mean to trash him; taken on its own merits, the Rorschach cover is a clever conceit gracefully executed. But a comic book illustrator’s job is to build a world, and the story’s world starts at the protagonist’s body.

Rorschach’s height is important. It sets him apart from the others. I’m 5’6″, and I am not a physically intimidating presence in most situations. Unlike the other male crimefighters in Watchmen, and most male superheroes in general, Rorschach doesn’t have overpowering physical size as an automatic advantage. His defining characteristic in battle is resourcefulness; we see him fight with improvised weapons over and over again—a cigarette, a rag, a can of hairspray. He needs them; he has to be faster and smarter.

I’m afraid that this looming, broad-shouldered Rorschach is the canary in the coal mine.

The differences between Watchmen and other superhero books are much greater than a little nudity and a little moral ambivalence. It is a delicate, subtle story whose spirit is easily betrayed. For an example, let’s look at Zack Snyder’s version of a pivotal scene from chapter 6.

FLASH OF: Rorschach as a little boy looking up at TWO OLDER BOYS, teasing him. Calling him “son of a whore.” Rorschach just wants to be left alone when one of the Boys SPITS in his face. Suddenly, Rorschach’s face changes. He attacks the Boy like a wild animal–biting, clawing.

This is a formative moment for Walter, in both film and book: it’s the first act of violence we ever see him commit. In the film, he’s motivated by an insult to his pride. In the book, it’s quite different:
 

 
As a teenage girl reading Watchmen I was stunned by this scene. Never before in my travels through fiction had I seen a male character—a male protagonist—have to fear and defend himself against sexual assault. And that’s what it is; the threat the boy is making just before Walter burns out his eye is an unmistakably sexual one: “Get ya pants down.”

I wonder why Snyder and his team changed that scene. Did the generic, truncated version really seem like an improvement to them? Was it merely a cut for time? Or is attempted rape a trauma that heroes do not suffer?

Like Rorschach’s height, this is more than a minor point of characterization to me. The book puts a lot of emphasis on Rorschach’s hatred of his mother, and his associated disgust and fear of female sexuality, but if his mother were the beginning and end of the problem, one would expect him to attack prostitutes. That’s not what he does. He uses violent and misogynistic language, and as a result, many readers see him as willing and able to physically hurt women—but we never actually see that happen, nor are there any references to off-panel incidents. Except in the flashback scene in which his mother hits him, Rorschach never has any physical contact with a woman at all. Who does he target when he’s under the mask?

Of the two murders he admits to after he’s arrested, one is Gerald Grice, the man who butchered Blaire Roche. Take note of the sexual connotations of that episode: it’s not a little girl’s shirt or shoe Rorschach finds in the wood stove—it’s a fragment of underwear. The other is Harvey Charles Furniss, a serial rapist. And one of the few moments of satisfaction, or even something approaching happiness, Rorschach gets in the book happens on page 18 of chapter 5, where he interrupts a rape attempt in an alley: The man turned and there was something rewarding in his eyes. Sometimes, the night is generous to me.

He’s disgusted by women who are sexually active, but his targets, the people he attacks with the most unrestrained violence, are sexually-abusive men. I think Rorschach can actually be read as a rape victim.

Think about his history: he spent his early childhood in a home to which adult male strangers had frequent access, then was placed in an institution. And there are strong overtones of gang rape in the final page of chapter 5:

He’s beaten and held down by a group of men who strip him forcibly, insult his body and sexuality, and suggest that he’s enjoying it—note the cop’s line in panel 5: “You like that? You like that, you goddamned queer?”

But, one might ask, what about his apparent lack of sympathy for Sally as Edward Blake’s victim, which made Laurie so angry in chapter 1 (“I’m not here to speculate on the moral lapses of men who died in their country’s service. I came to warn…” “Moral lapses? Rape is a moral lapse?”), and which would appear to contradict my interpretation of the character? I have three ways of looking at this:

1) Alan Moore was flying by the seat of his pants to a certain extent. Half the series was drawn, lettered, printed and on the stands before the last chapter was even written. He’s said in interviews that it was when he was writing chapter 3 that he realized how Rorschach’s story would end; it wasn’t until that point that he really saw inside the character. His initial intention was for Rorschach to be completely unsympathetic, which end is furthered by the scene in chapter 1 with Laurie and Dr. Manhattan; when he wrote that, he probably didn’t have Rorschach’s backstory worked out.

The disorganized, intuitive fashion in which Moore developed his characters is demonstrated by this interview in which he’s asked why Rorschach takes his mask off in chapter 12:

I’m not sure, it just seemed right. I mean, a lot of these things you just—I kind of felt that’s what he’d do. I don’t know, I don’t know why. I couldn’t logically say why the character should do that but it just felt right… I couldn’t really explain why I did it, it just seemed like what I’d do if I was Rorschach, which is the only way that I can really justify the actions of any of the characters.

So, some disconnect between earlier and later chapters can, in theory, be explained by the serial nature of the book’s publication and the impossibility of late-stage rewrites, although this isn’t my preferred explanation.

2) As I mentioned above, Rorschach fears and loathes women who express their sexuality openly. He refers to Sally in his journal as a “whore”; in his perception, she falls into the category of Bad Women—whether there really are any Good Women in his world is an unanswerable question, although his attitude toward Laurie is less negative—and he is unable to acknowledge her as an innocent victim, like Blaire Roche or the woman in the alley. Or Walter Kovacs.

Also, he liked the Comedian, when they met at the Crimebusters meeting in 1965, and seems inclined to believe the best about him. It’s hard to prove, but I think Rorschach conflates Edward Blake with his father—”men who died in their country’s service”—similar to, although less explicit than, his conflation of his father and Harry Truman. His support of Blake despite abundant evidence that Blake doesn’t deserve it is one of his defensive illusions.

3) The things that Rorschach says do not line up with the things he does.

Throughout the book, though most noticeably in chapters 1 and 6, Rorschach talks in his journal about the hideousness of humanity in general and New York in specific, how much it disgusts him, and how eagerly he’s looking forward to some kind of apocalypse that would wipe the slate clean. In chapter 12, he gets his wish, and he breaks down in tears.

In my opinion, his reaction to Veidt’s catastrophe proves that everything he says on the first page is self-deception. He wouldn’t whisper No. What he says about humanity in his journal and to Dr. Long is part of his attempt, ongoing since at least 1975, to kill the vulnerable part of himself, the part that loved and felt pain, the part that was helpless and afraid. In the end, he fails, and walks forward, weeping, into his own death.

Let’s talk for a minute about 1975.

Here’s another change Snyder made: the removal of the line, “Mother.” In the book, this is the last word Walter Kovacs ever speaks—at least until page 24 of chapter 12. It’s a strange, loaded, exposed moment, and in the movie it’s not there.

Violence against children and rape are Rorschach’s triggers. The former is made explicit by the dialogue on page 18 of chapter 6, as Rorschach sets up the scene for Dr. Long: “Days dragged by, no word from kidnappers. Thought of little child, abused, frightened. Didn’t like it. Personal reasons.” I think we can infer the latter from the argument I made above. The murder and implied sexual abuse of Blaire Roche combines both triggers in a particularly horrific way, and drags Rorschach back into the childhood he put on the mask to escape.

Blaire Roche has become Walter Kovacs in that moment when he closes his eyes. He is the child who was abused and frightened, butchered and consumed, and “Mother” is a plea for help and an accusation: “Why didn’t you protect me? How could you let these things happen?”

The foundation of Rorschach is in powerlessness, and those are the parts of his story that Snyder chose to excise. I don’t want to see that happen again.

Rorschach matters a lot to me. I have never felt any comparable level of emotional connection to a character in a superhero comic. I’m not anti-cape; there are some superhero books I like, for a variety of reasons—but my emotional investment remains minimal. Whatever need lives in the heart of the superhero fantasy is, apparently, a need I do not share.

But to be knocked down and get up again, to demand the humanity you’ve been denied—I can understand that. Rorschach is a portrait of the body under threat, and, even more crucially, a portrait of resistance to which I can directly relate. I am a pacifist; I do not condone violence; but I also have some understanding of trauma: the feeling of helplessness, the shame, the rage.

Of course, my reading of Rorschach is only my reading. I make no claim to be objectively correct in every point; I have not read Alan Moore’s mind; I don’t expect or demand that every Watchmen reader will agree with me. But I think we can agree that Rorschach is, for better or worse, not just another comic book crimefighter, and I dread DC reducing him to that: just another brawny beast of a man with heroic proportions and nothing to fear.